Transhumanism's Soul Trap... The Underworld And The Occult Connection...

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[00:00:30] We lead the world in facing down a threat to decency and humanity.

[00:00:36] Last week, along with cocaine...

[00:00:37] What is it saying?

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[00:00:56] You are listening to the Alchemical Tech Revolution, and I am your host, Wayne McRoy.

[00:01:27] Good evening, good morning, wherever you are around the world tonight.

[00:01:31] Tonight, we're going to discuss Transhumanism's Soul Trap, the Underworld and the Occult Connection.

[00:01:38] Well, this is an interesting topic, and this may be one of my most important broadcasts to date.

[00:01:44] This one is going to connect some dots for you that have been left very loose by most people researching this type of a topic out there.

[00:01:52] Because, you see, although I've been saying for a very long time, myself and others, that there is a spiritual aspect to this whole notion of transhumanism,

[00:02:04] So far, it doesn't seem anybody's produced anything tangible to show that perhaps there is a spiritual side to this,

[00:02:12] and that there is maybe some nefarious type of a spiritual side associated with it.

[00:02:17] But tonight, we're going to connect the dots for you, and we're going to do so probably in a way that most people wouldn't even consider

[00:02:27] from the outset of everything with this.

[00:02:30] Because when we think in terms of transhumanism,

[00:02:33] we're thinking about some type of a technological or scientific advent,

[00:02:38] and when you come to realize that many of our modern sciences and everything associated with them

[00:02:44] are derived from the old alchemical ways of thinking, the old natural sciences,

[00:02:49] and all of these things that are hidden within the secrecy that's been bound up by the secret society groups of the occult fraternities,

[00:02:57] then you begin to see maybe there is a connection there,

[00:03:01] and we're going to connect the dots, like I said, in some ways that may not be evident on the face of it to most people.

[00:03:08] But we're going to explore different avenues of thought,

[00:03:12] and different claims made by different people within the auspices of the occult community,

[00:03:18] and within the auspices of the various occult fraternities,

[00:03:22] as to what's related to this on the other side.

[00:03:26] And although within the occult community itself they haven't made the connection to transhumanism,

[00:03:31] you will see, after looking at this whole dilemma,

[00:03:38] from a bit of a distance,

[00:03:40] you can see the connection most certainly is there.

[00:03:44] Like I said, this one's going to be an important broadcast,

[00:03:47] so this one I think will go out for everyone.

[00:03:52] It's going to be a little controversial,

[00:03:54] and it's going to talk about some things that may not be real comfortable for people,

[00:03:58] but it's necessary.

[00:04:00] This is a necessity.

[00:04:01] We need to explore this connection between the transhumanist philosophy

[00:04:08] and the connection to some dark spiritual entities

[00:04:13] that seem to be present just on the outer reaches of our consciousness

[00:04:20] that seem to have a role in the advent of this whole technological undertaking.

[00:04:27] You see, technocracy has been planned for a very long time,

[00:04:30] and technocracy is nothing more than a symptom of the overall problem that has arisen,

[00:04:38] because the overall problem that has arisen

[00:04:40] is you have this secret priestcraft class,

[00:04:46] if you want to call them that,

[00:04:48] that has positioned themselves into places of power in this world

[00:04:52] for as long as there's been humanity.

[00:04:56] And they seem to steer indirect agendas from behind the veil,

[00:05:00] and this constitutes what may be called in more modern terms

[00:05:04] the deep state, the shadow government,

[00:05:07] a breakaway civilization,

[00:05:09] and that is probably the best modern terminology

[00:05:12] to apply to this whole way of thinking.

[00:05:16] You see, it operates outside of the bounds of normal social boundaries.

[00:05:23] So therefore it does constitute a type of breakaway civilization,

[00:05:26] and it is inhabited very rifly with these people with an occult bent on things,

[00:05:34] the ones that seem to place emphasis and value

[00:05:39] on exploring the means of power

[00:05:44] through the use of occult methodologies like magic and other things

[00:05:49] that we would think of in the public consciousness

[00:05:51] as nonsensical in our modern scientific paradigm,

[00:05:54] but which most certainly has value to it

[00:05:58] and does have producible techniques

[00:06:00] that can yield results.

[00:06:02] Otherwise it would not still be with us.

[00:06:05] But they don't want us to understand

[00:06:07] that behind the scenes,

[00:06:10] these people in positions of power,

[00:06:12] this is the stuff that they study

[00:06:15] and they care about

[00:06:15] and they know how to manipulate

[00:06:17] and leverage against the rest of us.

[00:06:19] They want us to be either ignorant of that

[00:06:21] or they want us to think that any such notion is silly

[00:06:24] and that's just tinfoil hat-wearing

[00:06:27] nutter conspiracy nonsense.

[00:06:29] But most certainly,

[00:06:30] these secret society groups have permeated

[00:06:33] all of the positions of power in this world

[00:06:35] and have sway and influence.

[00:06:37] And what exactly is it

[00:06:38] that steers and guides and directs

[00:06:42] some of these people

[00:06:43] within these secret society groups,

[00:06:45] these occult organizations,

[00:06:47] and the various levels of social order

[00:06:51] that they've placed themselves in,

[00:06:53] whether we're talking about government

[00:06:56] or whether we're talking about private industry,

[00:06:59] but, or...

[00:07:00] Even if you're talking philanthropic organizations

[00:07:03] that seem to guide agendas,

[00:07:05] this is what you would call

[00:07:07] the governance structure of this world,

[00:07:09] not necessarily mainline governments,

[00:07:12] that's just the face

[00:07:14] that carries out the orders

[00:07:16] from behind the scenes

[00:07:17] of those who decide governance.

[00:07:20] And this is wherein things get really interesting

[00:07:23] and convoluted.

[00:07:25] So who steers and guides and directs

[00:07:28] these various agendas that we see?

[00:07:31] That's the big question.

[00:07:32] Now, people will say

[00:07:33] there's no big conspiracy.

[00:07:35] There's none of this central planning

[00:07:37] that goes on behind the scenes.

[00:07:40] And they're mistaken.

[00:07:41] I mean, you could demonstrate

[00:07:43] seven ways to Sunday

[00:07:44] that there is a type of central planning going on.

[00:07:47] Even if you look at it

[00:07:48] from the mainstream perspective,

[00:07:50] from the modern scientific paradigm,

[00:07:52] and look at it from

[00:07:53] a nuts and bolts perspective

[00:07:55] on the face of it,

[00:07:57] you could demonstrate,

[00:07:58] okay, we have organizations

[00:07:59] like the World Economic Forum.

[00:08:01] We have events

[00:08:03] wherein world leaders meet

[00:08:05] to discuss various things.

[00:08:07] We have Bilderberg.

[00:08:08] We have all of these different secret meetings

[00:08:11] that happen between people

[00:08:13] in positions of power in this world.

[00:08:15] And they plan certain things

[00:08:16] and they discuss certain things.

[00:08:18] And we see certain results from there.

[00:08:22] Now, that's demonstrable.

[00:08:24] That's something we can say for sure

[00:08:25] does go on.

[00:08:26] And people will still deny this.

[00:08:29] And I don't know how they can do so.

[00:08:31] But as far as the broader scale goes,

[00:08:34] and this is the scale

[00:08:36] we'll be exploring tonight,

[00:08:38] it would seem that there is

[00:08:39] some type of a beyond human intelligence

[00:08:42] that guides and directs things

[00:08:43] and steers things

[00:08:44] from outside

[00:08:48] of the control and influence

[00:08:50] of these human beings

[00:08:51] that meet in secret

[00:08:52] to decide things.

[00:08:54] Now, many of these people

[00:08:57] are involved

[00:08:58] in some of these occult fraternities

[00:09:00] and many of them

[00:09:01] take some marching orders

[00:09:03] or some direction

[00:09:04] of some sort from them.

[00:09:06] And many of them,

[00:09:08] whether they realize it or not,

[00:09:09] are influenced by

[00:09:10] spiritual entities

[00:09:12] from these occult fraternities

[00:09:15] that help to steer

[00:09:17] agendas into place.

[00:09:19] Like I said,

[00:09:20] this is the portion

[00:09:20] we'll be exploring here tonight.

[00:09:22] Because this is something

[00:09:23] that is seldom discussed.

[00:09:25] And honestly,

[00:09:26] I don't think I've ever heard

[00:09:27] anybody broach

[00:09:28] this subject publicly

[00:09:30] like I am here now.

[00:09:32] Because a lot of it

[00:09:33] has to do with

[00:09:35] perhaps some of the

[00:09:37] darker underpinnings

[00:09:40] of many of these

[00:09:41] occult fraternities

[00:09:42] and secret society groups.

[00:09:44] Some people will tell you

[00:09:46] that it's all nonsense

[00:09:47] on the face of it,

[00:09:47] and some people will tell you

[00:09:49] that you better speak

[00:09:51] very quietly

[00:09:52] about things like this

[00:09:54] because you don't want to

[00:09:57] garner the wrath

[00:09:59] of these people

[00:09:59] from these groups.

[00:10:02] And I don't know

[00:10:04] if I necessarily

[00:10:05] agree with that.

[00:10:07] Certainly,

[00:10:09] certainly many of these

[00:10:10] secret society groups,

[00:10:11] they don't like being

[00:10:12] besmirched all over the place.

[00:10:14] Like the Freemasons

[00:10:15] have taken an awful lot

[00:10:17] of negative connotation

[00:10:19] to the name Freemason,

[00:10:21] and of course

[00:10:22] they're always very much

[00:10:23] up there

[00:10:24] defending themselves

[00:10:24] about this.

[00:10:26] And the thing is,

[00:10:27] many of the people

[00:10:28] that get involved

[00:10:28] in these occult fraternities,

[00:10:29] they don't know

[00:10:30] what they're involved with.

[00:10:31] That would be

[00:10:31] the vast majority

[00:10:33] of the people,

[00:10:34] the bulk of the masses.

[00:10:35] They don't know

[00:10:36] what it is

[00:10:38] behind the veil

[00:10:39] that guides and directs

[00:10:41] the things that go on

[00:10:43] with these occult fraternities

[00:10:44] and the many people

[00:10:46] that they place

[00:10:46] into positions of power

[00:10:47] in this world.

[00:10:48] They don't know

[00:10:49] what's under the hood,

[00:10:51] so to say.

[00:10:52] The engine

[00:10:53] guiding and directing

[00:10:54] it all.

[00:10:56] And that's wherein

[00:10:57] we're going to get

[00:10:59] into a bit of the meat

[00:11:01] of the matter here

[00:11:02] tonight.

[00:11:03] And we're going to

[00:11:05] explore

[00:11:07] this topic

[00:11:08] from the perspective

[00:11:08] of a much respected researcher.

[00:11:12] In this community

[00:11:14] of esoterica,

[00:11:16] the occult,

[00:11:17] and conspiracy,

[00:11:18] we're going to look

[00:11:20] into a 2014 publication

[00:11:21] by the late

[00:11:23] Tracy Twyman,

[00:11:25] the title of which

[00:11:26] is Clock Shavings,

[00:11:28] wherein she expresses

[00:11:30] what her experiences

[00:11:32] have been

[00:11:33] and some of the conclusions

[00:11:34] she's drawn

[00:11:35] through the occult

[00:11:36] methods of research

[00:11:37] that she had taken

[00:11:39] under

[00:11:43] in exploring

[00:11:44] these types of topics.

[00:11:47] Now, Tracy

[00:11:48] had made admissions

[00:11:49] in this book

[00:11:49] and probably elsewhere

[00:11:50] as well.

[00:11:52] You see,

[00:11:52] she was involved

[00:11:53] in founding

[00:11:54] her own

[00:11:55] secret society group

[00:11:56] based upon the principles

[00:11:57] of other secret society groups

[00:11:59] and actually had charters

[00:12:01] from places,

[00:12:02] organizations,

[00:12:04] involved with the

[00:12:06] Ordo Templi Orientis

[00:12:08] and others

[00:12:08] to found

[00:12:10] this organization.

[00:12:12] And she got involved

[00:12:14] in some stuff

[00:12:15] that she later

[00:12:18] thought

[00:12:19] to be very questionable

[00:12:21] and had some

[00:12:22] reservations about.

[00:12:24] You see,

[00:12:25] she admits

[00:12:26] in this book

[00:12:27] where she had

[00:12:28] undertaken

[00:12:28] some of these

[00:12:29] magical rituals

[00:12:30] in order to harm

[00:12:31] other people

[00:12:32] and had done so

[00:12:33] without batting an eyelash

[00:12:34] until later on

[00:12:35] when she really

[00:12:36] was thinking about it

[00:12:38] and she realized,

[00:12:41] you know what?

[00:12:41] I'm doing

[00:12:43] these

[00:12:43] terrible things

[00:12:45] and trying to

[00:12:46] justify it

[00:12:47] with myself

[00:12:48] and something's

[00:12:49] not right.

[00:12:50] Well,

[00:12:51] she also claimed

[00:12:52] to have contact

[00:12:52] with various

[00:12:53] spiritual entities

[00:12:54] and this is

[00:12:56] at the core

[00:12:57] of the founding

[00:12:57] of this

[00:12:58] secret society group

[00:12:59] she founded

[00:13:01] along with

[00:13:02] a couple other

[00:13:02] people

[00:13:03] and some of

[00:13:04] the things

[00:13:04] associated there

[00:13:06] with and some

[00:13:07] of the information

[00:13:07] that she had

[00:13:09] access to

[00:13:10] was by

[00:13:11] questioning

[00:13:11] these various

[00:13:13] spiritual entities

[00:13:14] one of which

[00:13:15] she identified

[00:13:16] as Baphomet.

[00:13:19] Now,

[00:13:20] isn't that

[00:13:20] interesting?

[00:13:22] So,

[00:13:23] she devised

[00:13:24] a whole system

[00:13:25] of communication

[00:13:28] wherein

[00:13:28] they used

[00:13:29] a very much

[00:13:31] customized

[00:13:32] Ouija board

[00:13:33] to contact

[00:13:33] spiritual entities

[00:13:36] and some

[00:13:37] of these

[00:13:37] spiritual entities

[00:13:38] she contacted

[00:13:38] like I said

[00:13:40] the one

[00:13:40] that she seemed

[00:13:41] to resonate

[00:13:43] with the most

[00:13:43] was

[00:13:44] Baphomet

[00:13:46] and this is

[00:13:46] what the claim

[00:13:47] is.

[00:13:47] You never know

[00:13:48] what you're

[00:13:49] speaking to

[00:13:49] when you're

[00:13:51] divining

[00:13:52] if you want

[00:13:52] to call it

[00:13:53] that term.

[00:13:53] I don't think

[00:13:53] that's the

[00:13:54] proper term

[00:13:54] when you're

[00:13:55] trying to

[00:13:56] communicate

[00:13:56] with various

[00:13:58] entities

[00:13:58] spiritual entities

[00:13:59] from across

[00:14:01] the veil.

[00:14:02] You shouldn't

[00:14:03] be messing

[00:14:03] with this

[00:14:04] stuff and

[00:14:04] of course

[00:14:04] she realized

[00:14:05] after the fact

[00:14:06] it's probably

[00:14:06] not a good

[00:14:07] idea but

[00:14:07] she had

[00:14:08] continued to

[00:14:08] do so at

[00:14:09] the time

[00:14:09] and thought

[00:14:09] that somehow

[00:14:11] it conferred

[00:14:12] some type

[00:14:12] of favor

[00:14:13] upon her

[00:14:14] or gave

[00:14:14] her some

[00:14:15] type of

[00:14:15] power

[00:14:16] over her

[00:14:16] own

[00:14:17] situation

[00:14:17] and influence

[00:14:19] in the world

[00:14:20] and these

[00:14:21] spiritual entities

[00:14:22] she had

[00:14:22] contacted

[00:14:23] had somehow

[00:14:23] convinced her

[00:14:25] that she

[00:14:26] had some

[00:14:27] type of

[00:14:28] an importance

[00:14:30] in transforming

[00:14:31] the world

[00:14:33] changing the

[00:14:34] world and

[00:14:35] ushering in

[00:14:36] a new age

[00:14:37] and we've

[00:14:40] heard all this

[00:14:41] before

[00:14:41] but this

[00:14:46] entity

[00:14:46] that she

[00:14:47] contacted

[00:14:48] and there

[00:14:48] were multiple

[00:14:49] entities by

[00:14:50] the way

[00:14:50] that she

[00:14:50] had contacted

[00:14:51] she even

[00:14:52] claimed at

[00:14:52] one point

[00:14:53] in this book

[00:14:53] to have

[00:14:54] contacted

[00:14:54] satan

[00:14:55] himself

[00:14:57] and

[00:14:57] these

[00:14:58] entities

[00:14:59] had somehow

[00:15:00] convinced her

[00:15:01] or warped

[00:15:01] her mind

[00:15:02] to where

[00:15:02] she thought

[00:15:03] she was

[00:15:03] doing some

[00:15:04] important work

[00:15:04] looking for

[00:15:06] the holy

[00:15:06] grail

[00:15:07] mysteries

[00:15:08] this was

[00:15:09] always something

[00:15:09] she was very

[00:15:10] much interested

[00:15:11] in

[00:15:11] throughout the

[00:15:12] course of

[00:15:13] her life

[00:15:13] and when

[00:15:14] she was

[00:15:14] very young

[00:15:14] she got

[00:15:16] involved in

[00:15:16] this research

[00:15:17] and looked

[00:15:19] into these

[00:15:19] things

[00:15:19] and this

[00:15:20] has to

[00:15:20] do

[00:15:20] with

[00:15:21] the

[00:15:22] Merovingian

[00:15:23] bloodlines

[00:15:24] going back

[00:15:25] looking at

[00:15:25] the works

[00:15:26] of

[00:15:27] holy

[00:15:28] blood

[00:15:28] holy

[00:15:29] grail

[00:15:30] and the

[00:15:31] things

[00:15:31] covered in

[00:15:32] the da

[00:15:32] vinci code

[00:15:32] later on

[00:15:33] and all

[00:15:33] of this

[00:15:34] and the

[00:15:34] priory

[00:15:35] of

[00:15:35] sion

[00:15:36] and all

[00:15:37] of these

[00:15:37] other

[00:15:39] associated

[00:15:39] things that

[00:15:41] go with

[00:15:41] that

[00:15:41] she got

[00:15:42] heavily

[00:15:43] involved

[00:15:44] in that

[00:15:44] research

[00:15:45] and she

[00:15:46] got heavily

[00:15:47] involved in

[00:15:47] that storyline

[00:15:49] that narrative

[00:15:50] that was

[00:15:51] being promulgated

[00:15:52] about this

[00:15:52] priory of

[00:15:53] sion

[00:15:53] which may

[00:15:54] or may

[00:15:55] not be

[00:15:56] a real

[00:15:56] organization

[00:15:58] I think

[00:15:59] it is a

[00:15:59] real

[00:16:00] organization

[00:16:00] but I

[00:16:00] don't think

[00:16:01] it has

[00:16:01] had the

[00:16:02] sway or

[00:16:02] influence

[00:16:03] that it

[00:16:04] claims to

[00:16:04] have had

[00:16:06] a lot of

[00:16:06] the documentation

[00:16:07] that they

[00:16:08] provide has

[00:16:09] been proven

[00:16:09] to be

[00:16:10] forgeries

[00:16:11] and has

[00:16:12] proven to

[00:16:12] be disingenuous

[00:16:13] but still

[00:16:14] Tracy looked

[00:16:15] very much

[00:16:16] at this

[00:16:18] and took

[00:16:19] some of

[00:16:19] what was

[00:16:19] presented

[00:16:20] by this

[00:16:21] organization

[00:16:21] as truth

[00:16:22] and in

[00:16:23] so doing

[00:16:24] she decided

[00:16:25] that she

[00:16:25] would contact

[00:16:27] spiritual

[00:16:27] entities

[00:16:28] to try

[00:16:28] to get

[00:16:29] closer

[00:16:29] to the

[00:16:30] heart

[00:16:30] of the

[00:16:30] grail

[00:16:31] mystery

[00:16:31] and she

[00:16:32] thought

[00:16:32] she had

[00:16:33] an important

[00:16:33] role

[00:16:34] in presenting

[00:16:34] this grail

[00:16:35] mystery

[00:16:35] to the

[00:16:36] rest of

[00:16:36] the world

[00:16:36] and changing

[00:16:37] the world

[00:16:38] and ushering

[00:16:39] in a new

[00:16:39] age

[00:16:40] now you

[00:16:41] see how

[00:16:41] very quickly

[00:16:42] people become

[00:16:44] their

[00:16:44] attitudes

[00:16:45] and their

[00:16:46] intentions

[00:16:47] become

[00:16:47] quickly

[00:16:48] distorted

[00:16:48] and they

[00:16:49] don't realize

[00:16:50] that they're

[00:16:51] being

[00:16:51] manipulated

[00:16:52] well Tracy

[00:16:54] at that time

[00:16:54] did not realize

[00:16:55] she was being

[00:16:56] manipulated

[00:16:56] but later on

[00:16:57] in the writing

[00:16:58] of this book

[00:17:00] she came to

[00:17:01] the realization

[00:17:01] that some of

[00:17:02] these spiritual

[00:17:03] powers were

[00:17:04] manipulating her

[00:17:05] and she wasn't

[00:17:06] comfortable with it

[00:17:08] and in hindsight

[00:17:09] she looked back

[00:17:10] at some of the

[00:17:10] things she

[00:17:11] participated in

[00:17:12] and did

[00:17:13] and was not

[00:17:14] comfortable

[00:17:16] with her

[00:17:16] role in

[00:17:17] all of that

[00:17:18] realized

[00:17:20] she had

[00:17:21] done these

[00:17:21] things and

[00:17:22] didn't have

[00:17:23] one modicum

[00:17:24] of regret

[00:17:24] about it

[00:17:25] until such

[00:17:26] time as

[00:17:27] she did

[00:17:27] a little bit

[00:17:28] of self

[00:17:29] introspection

[00:17:30] later on

[00:17:31] and realized

[00:17:33] she was doing

[00:17:34] things that

[00:17:34] compromised

[00:17:35] her principles

[00:17:37] and she

[00:17:38] didn't like

[00:17:39] it

[00:17:39] so she

[00:17:40] started writing

[00:17:41] about this

[00:17:42] and putting

[00:17:42] her thoughts

[00:17:42] down in

[00:17:43] this book

[00:17:43] clock

[00:17:44] shavings

[00:17:44] and she

[00:17:45] began to

[00:17:46] explore

[00:17:46] some of

[00:17:47] the

[00:17:47] information

[00:17:48] that these

[00:17:49] entities

[00:17:50] she spoke

[00:17:50] to through

[00:17:51] the specially

[00:17:52] crafted

[00:17:52] Ouija board

[00:17:53] that they

[00:17:54] were using

[00:17:54] to contact

[00:17:55] them

[00:17:56] had told

[00:17:57] her

[00:17:58] the information

[00:17:59] they gave

[00:18:00] her

[00:18:01] now these

[00:18:02] beings

[00:18:02] like I said

[00:18:03] primarily

[00:18:04] the one

[00:18:04] she spoke

[00:18:05] to the

[00:18:05] most

[00:18:06] claimed

[00:18:07] to be

[00:18:07] Baphomet

[00:18:09] and also

[00:18:10] claimed

[00:18:11] to be

[00:18:12] Cain

[00:18:13] from the

[00:18:14] Bible

[00:18:16] Baphomet

[00:18:18] claimed

[00:18:19] to be

[00:18:19] Cain

[00:18:20] this spirit

[00:18:21] that claimed

[00:18:22] to be

[00:18:22] Baphomet

[00:18:22] also claimed

[00:18:23] to be

[00:18:23] Cain

[00:18:24] the

[00:18:25] imprisoned

[00:18:27] spirit

[00:18:28] of Cain

[00:18:29] in the

[00:18:29] underworld

[00:18:30] this is

[00:18:32] how the

[00:18:32] entity

[00:18:32] described

[00:18:34] itself

[00:18:34] to

[00:18:35] Tracy

[00:18:36] now this

[00:18:37] is

[00:18:37] interesting

[00:18:39] so there

[00:18:40] are some

[00:18:40] claims

[00:18:41] here

[00:18:41] that

[00:18:42] were

[00:18:42] made

[00:18:43] and

[00:18:44] some

[00:18:44] of

[00:18:44] the

[00:18:45] information

[00:18:47] that was

[00:18:48] derived

[00:18:48] from this

[00:18:49] source

[00:18:50] was later

[00:18:51] able to

[00:18:52] be verified

[00:18:53] by outside

[00:18:54] sources

[00:18:56] so Tracy

[00:18:57] very much

[00:18:57] believed

[00:18:58] that this

[00:18:58] entity

[00:18:59] this spiritual

[00:19:00] being

[00:19:00] she was

[00:19:01] contacting

[00:19:01] was who

[00:19:02] they claimed

[00:19:02] to be

[00:19:03] and began

[00:19:03] to connect

[00:19:04] some dots

[00:19:04] with some

[00:19:05] things

[00:19:08] and I

[00:19:09] know

[00:19:09] some of

[00:19:10] you are

[00:19:11] probably

[00:19:11] lost

[00:19:11] here

[00:19:12] how does

[00:19:15] this relate

[00:19:15] to transhumanism

[00:19:16] well we'll get

[00:19:17] there

[00:19:17] we'll get

[00:19:18] there

[00:19:20] so this

[00:19:21] being

[00:19:21] this entity

[00:19:22] this intelligence

[00:19:23] this spirit

[00:19:24] whatever you want

[00:19:25] to refer to this

[00:19:26] as was

[00:19:27] contacting

[00:19:27] Tracy

[00:19:28] Twyman

[00:19:28] and had

[00:19:29] conveyed a lot

[00:19:30] of different

[00:19:30] information to

[00:19:31] her and

[00:19:32] helped her

[00:19:32] to organize

[00:19:33] and set

[00:19:34] up her

[00:19:35] own secret

[00:19:36] society

[00:19:36] group

[00:19:38] which

[00:19:40] had

[00:19:40] founding

[00:19:41] charters

[00:19:42] from some

[00:19:42] other secret

[00:19:43] society

[00:19:43] groups

[00:19:43] of notoriety

[00:19:45] and she

[00:19:48] did so

[00:19:49] and all

[00:19:51] of these

[00:19:51] secret

[00:19:51] society

[00:19:52] groups

[00:19:53] were

[00:19:54] primarily

[00:19:54] dedicated

[00:19:55] to the

[00:19:56] service

[00:19:56] of

[00:19:56] Baphomet

[00:19:57] including

[00:19:58] Tracy's

[00:19:58] group

[00:19:59] and this

[00:20:01] is where

[00:20:02] things get

[00:20:03] truly interesting

[00:20:04] so the whole

[00:20:06] notion here

[00:20:06] this

[00:20:10] organization

[00:20:11] this secret

[00:20:12] society

[00:20:12] group

[00:20:14] was being

[00:20:15] directed

[00:20:16] by a

[00:20:17] non-corporeal

[00:20:19] entity

[00:20:19] a spirit

[00:20:20] a power

[00:20:22] and intelligence

[00:20:23] that claimed

[00:20:24] to be

[00:20:25] Baphomet

[00:20:27] and this

[00:20:28] is the

[00:20:28] important

[00:20:29] aspect

[00:20:31] to all

[00:20:32] of this

[00:20:33] so who

[00:20:37] was calling

[00:20:37] the shots

[00:20:38] who was

[00:20:39] giving

[00:20:39] the

[00:20:39] marching

[00:20:39] orders

[00:20:40] within

[00:20:40] this

[00:20:41] secret

[00:20:41] society

[00:20:42] group

[00:20:42] it

[00:20:43] was

[00:20:43] this

[00:20:44] entity

[00:20:46] now

[00:20:46] when you

[00:20:47] come to

[00:20:48] realize

[00:20:49] what Tracy

[00:20:50] began to

[00:20:51] realize

[00:20:52] this is

[00:20:53] when things

[00:20:53] begin to

[00:20:54] make a lot

[00:20:54] more sense

[00:20:55] to you

[00:20:55] and you

[00:20:56] understand

[00:20:57] a little

[00:20:58] bit of

[00:20:58] what's

[00:20:59] going on

[00:21:00] and

[00:21:01] with that

[00:21:01] now being

[00:21:02] said

[00:21:02] we're

[00:21:02] going to

[00:21:03] get

[00:21:03] directly

[00:21:03] into

[00:21:04] Tracy's

[00:21:04] own

[00:21:05] words

[00:21:05] in her

[00:21:05] book

[00:21:06] from

[00:21:06] 2014

[00:21:07] titled

[00:21:07] Clock

[00:21:08] Shavings

[00:21:09] where she

[00:21:10] conveyed

[00:21:11] what it

[00:21:11] is

[00:21:12] that she

[00:21:12] had

[00:21:12] discovered

[00:21:13] when she

[00:21:14] went back

[00:21:15] and looked

[00:21:15] introspectively

[00:21:16] at what

[00:21:17] she had

[00:21:18] gotten

[00:21:18] involved

[00:21:18] with

[00:21:19] and

[00:21:19] began

[00:21:20] to

[00:21:20] realize

[00:21:20] how

[00:21:20] she

[00:21:21] was

[00:21:21] being

[00:21:21] manipulated

[00:21:22] and

[00:21:23] didn't

[00:21:23] like

[00:21:23] it

[00:21:23] so

[00:21:27] from

[00:21:27] Tracy's

[00:21:28] own

[00:21:28] words

[00:21:29] here

[00:21:29] in her

[00:21:29] own

[00:21:29] book

[00:21:30] I

[00:21:34] have

[00:21:34] come

[00:21:34] to

[00:21:35] the

[00:21:35] understanding

[00:21:36] that

[00:21:37] this

[00:21:37] is

[00:21:38] what

[00:21:38] many

[00:21:38] paths

[00:21:39] of

[00:21:39] occult

[00:21:39] arcana

[00:21:40] lead

[00:21:40] to

[00:21:40] the

[00:21:41] mystery

[00:21:42] schools

[00:21:42] are

[00:21:43] created

[00:21:44] by

[00:21:44] those

[00:21:44] trapped

[00:21:45] in

[00:21:45] the

[00:21:45] underworld

[00:21:46] including

[00:21:47] the

[00:21:47] cryptic

[00:21:47] myths

[00:21:48] and

[00:21:48] legends

[00:21:49] associated

[00:21:49] with

[00:21:50] them

[00:21:50] from

[00:21:51] the

[00:21:51] other

[00:21:51] side

[00:21:52] the

[00:21:52] demons

[00:21:53] entice

[00:21:53] curious

[00:21:54] travelers

[00:21:54] to

[00:21:54] make

[00:21:55] the

[00:21:55] spiritual

[00:21:55] journey

[00:21:56] down

[00:21:56] to

[00:22:10] then

[00:22:11] they

[00:22:11] may

[00:22:11] even

[00:22:12] be

[00:22:12] transformed

[00:22:12] into

[00:22:13] evil

[00:22:13] witches

[00:22:13] and

[00:22:14] vampires

[00:22:14] themselves

[00:22:14] needing

[00:22:15] to

[00:22:15] feed

[00:22:15] off

[00:22:16] humans

[00:22:16] to

[00:22:16] stay

[00:22:17] real

[00:22:18] and

[00:22:18] she

[00:22:18] uses

[00:22:18] the

[00:22:19] word

[00:22:19] real

[00:22:19] in

[00:22:20] quotation

[00:22:20] marks

[00:22:21] now

[00:22:22] this

[00:22:23] like

[00:22:24] I

[00:22:24] said

[00:22:25] those

[00:22:25] are

[00:22:25] Tracy

[00:22:26] Twyman's

[00:22:26] own

[00:22:26] words

[00:22:27] this

[00:22:28] is

[00:22:28] what

[00:22:28] she

[00:22:28] discovered

[00:22:30] after

[00:22:30] getting

[00:22:31] heavily

[00:22:32] involved

[00:22:33] in

[00:22:33] this

[00:22:33] stuff

[00:22:34] and

[00:22:35] after

[00:22:35] having

[00:22:35] conversations

[00:22:36] with

[00:22:37] these

[00:22:37] various

[00:22:38] spirits

[00:22:38] one of

[00:22:38] which

[00:22:39] the

[00:22:39] main

[00:22:39] one

[00:22:39] of

[00:22:39] which

[00:22:40] claimed

[00:22:40] to

[00:22:40] be

[00:22:40] Baphomet

[00:22:41] who

[00:22:42] claimed

[00:22:42] to

[00:22:42] at

[00:22:43] one

[00:22:43] time

[00:22:43] have

[00:22:43] been

[00:22:44] incarnated

[00:22:45] on

[00:22:45] earth

[00:22:46] as

[00:22:46] Cain

[00:22:46] in

[00:22:47] the

[00:22:47] biblical

[00:22:48] story

[00:22:50] and

[00:22:51] this

[00:22:51] entity

[00:22:51] had

[00:22:51] told

[00:22:52] her

[00:22:52] that

[00:22:53] he

[00:22:53] was

[00:22:53] imprisoned

[00:22:54] within

[00:22:54] the

[00:22:54] earth

[00:22:56] within

[00:22:57] the

[00:22:58] earth

[00:22:58] the

[00:22:58] underworld

[00:23:00] Tartarus

[00:23:00] if you

[00:23:01] want to

[00:23:01] call it

[00:23:01] that

[00:23:03] Hades

[00:23:03] hell

[00:23:04] all of

[00:23:05] the

[00:23:05] other

[00:23:05] allegories

[00:23:06] that

[00:23:06] go

[00:23:06] with

[00:23:06] it

[00:23:06] imprisoned

[00:23:07] in

[00:23:08] the

[00:23:08] earth

[00:23:09] in

[00:23:10] the

[00:23:10] underworld

[00:23:12] and

[00:23:12] that

[00:23:13] this

[00:23:13] is

[00:23:13] where

[00:23:13] he

[00:23:13] dwelled

[00:23:14] and

[00:23:15] that

[00:23:15] there

[00:23:17] were

[00:23:17] other

[00:23:19] entities

[00:23:19] there

[00:23:20] as well

[00:23:20] and

[00:23:21] they

[00:23:21] had

[00:23:22] actually

[00:23:22] built

[00:23:22] cities

[00:23:23] and such

[00:23:24] things

[00:23:24] there

[00:23:26] and

[00:23:27] Tracy

[00:23:28] made

[00:23:28] the

[00:23:29] connection

[00:23:29] back

[00:23:30] to

[00:23:30] the

[00:23:30] story

[00:23:30] in

[00:23:31] the

[00:23:31] Bible

[00:23:31] in

[00:23:31] the

[00:23:31] book

[00:23:31] of

[00:23:31] Genesis

[00:23:32] when

[00:23:32] Cain

[00:23:33] was

[00:23:34] exiled

[00:23:35] after

[00:23:36] murdering

[00:23:36] Abel

[00:23:37] and was

[00:23:38] given

[00:23:38] the

[00:23:38] mark

[00:23:38] of

[00:23:38] Cain

[00:23:39] then

[00:23:39] he

[00:23:39] ventured

[00:23:40] off

[00:23:40] into

[00:23:40] the

[00:23:40] land

[00:23:41] of

[00:23:41] Nod

[00:23:41] where

[00:23:45] he

[00:23:45] built

[00:23:45] a

[00:23:45] great

[00:23:46] city

[00:23:46] now

[00:23:49] Tracy

[00:23:50] began to

[00:23:51] put together

[00:23:51] this notion

[00:23:52] that perhaps

[00:23:52] this land

[00:23:53] of Nod

[00:23:55] spoken of

[00:23:56] in the

[00:23:56] Bible

[00:23:56] was

[00:23:57] this

[00:23:57] a

[00:23:58] portion

[00:23:59] of

[00:23:59] the

[00:23:59] underworld

[00:24:01] and

[00:24:02] that

[00:24:02] Cain

[00:24:03] built

[00:24:03] cities

[00:24:03] in

[00:24:04] the

[00:24:04] underworld

[00:24:04] and

[00:24:04] various

[00:24:05] people

[00:24:06] groups

[00:24:06] that

[00:24:07] were

[00:24:08] there

[00:24:08] built

[00:24:12] great

[00:24:12] cities

[00:24:12] and they

[00:24:13] dwelt

[00:24:13] there

[00:24:14] in the

[00:24:14] underworld

[00:24:15] trapped

[00:24:15] in a

[00:24:16] prison

[00:24:16] of their

[00:24:16] own

[00:24:16] making

[00:24:17] a

[00:24:18] panopticon

[00:24:19] and that

[00:24:24] from

[00:24:25] there

[00:24:26] these

[00:24:27] entities

[00:24:27] these

[00:24:28] intelligences

[00:24:28] these

[00:24:29] spirits

[00:24:29] if you

[00:24:30] will

[00:24:30] they

[00:24:31] sought

[00:24:32] to

[00:24:32] extricate

[00:24:33] themselves

[00:24:33] from

[00:24:34] this

[00:24:34] prison

[00:24:34] where

[00:24:35] they

[00:24:35] were

[00:24:35] exiled

[00:24:36] to

[00:24:36] and

[00:24:39] returned

[00:24:39] to

[00:24:39] manifestation

[00:24:40] here

[00:24:41] in

[00:24:41] our

[00:24:41] physical

[00:24:42] reality

[00:24:44] so

[00:24:44] this

[00:24:45] is

[00:24:45] the

[00:24:45] conclusion

[00:24:45] Tracy

[00:24:46] drew

[00:24:46] and

[00:24:47] we'll

[00:24:47] see

[00:24:47] as

[00:24:54] what

[00:24:55] she

[00:24:55] says

[00:24:55] I

[00:24:56] find

[00:24:56] the

[00:24:57] connections

[00:24:57] she

[00:24:57] makes

[00:24:57] interesting

[00:24:58] because

[00:24:58] she

[00:24:58] gives

[00:24:59] some

[00:24:59] very

[00:25:01] proficient

[00:25:01] arguments

[00:25:02] as to

[00:25:02] why

[00:25:03] it

[00:25:03] is

[00:25:03] that

[00:25:04] when

[00:25:04] Cain

[00:25:05] was

[00:25:05] exiled

[00:25:06] and

[00:25:06] sent

[00:25:07] out

[00:25:07] and

[00:25:08] went

[00:25:08] off

[00:25:08] into

[00:25:08] this

[00:25:09] land

[00:25:09] of

[00:25:09] Nod

[00:25:10] as

[00:25:10] it

[00:25:10] was

[00:25:10] called

[00:25:10] and

[00:25:11] built

[00:25:11] a

[00:25:11] city

[00:25:11] and

[00:25:12] he

[00:25:12] was

[00:25:12] given

[00:25:12] this

[00:25:12] mark

[00:25:13] so

[00:25:13] that

[00:25:13] other

[00:25:13] people

[00:25:13] would

[00:25:14] not

[00:25:14] kill

[00:25:14] him

[00:25:15] well

[00:25:16] what

[00:25:16] other

[00:25:16] people

[00:25:16] were

[00:25:17] there

[00:25:17] and

[00:25:17] this

[00:25:18] is

[00:25:18] wherein

[00:25:18] things

[00:25:18] get

[00:25:19] interesting

[00:25:19] because

[00:25:19] in

[00:25:20] the

[00:25:20] Bible

[00:25:20] we're

[00:25:21] given

[00:25:22] some

[00:25:23] very

[00:25:23] basic

[00:25:24] information

[00:25:24] as to

[00:25:25] the

[00:25:25] creation

[00:25:25] of

[00:25:25] man

[00:25:27] and

[00:25:27] we're

[00:25:27] given

[00:25:28] various

[00:25:28] aspects

[00:25:31] of

[00:25:32] people

[00:25:32] groups

[00:25:33] that

[00:25:34] were

[00:25:35] of

[00:25:36] the

[00:25:36] lineage

[00:25:37] of

[00:25:37] the

[00:25:37] people

[00:25:38] named

[00:25:38] in

[00:25:38] the

[00:25:38] Bible

[00:25:39] but

[00:25:39] there

[00:25:49] Eve

[00:25:49] fell

[00:25:50] and

[00:25:51] began

[00:25:51] to

[00:25:52] multiply

[00:25:54] and

[00:25:55] have

[00:25:55] children

[00:25:56] and

[00:25:57] Cain

[00:25:57] was

[00:25:58] sent

[00:25:58] out

[00:25:58] into

[00:25:58] another

[00:25:59] land

[00:25:59] and

[00:26:00] Tracy

[00:26:00] makes

[00:26:01] the

[00:26:01] conjecture

[00:26:03] here

[00:26:03] the

[00:26:04] speculation

[00:26:04] that

[00:26:05] some

[00:26:05] of

[00:26:05] these

[00:26:05] other

[00:26:06] lands

[00:26:08] that

[00:26:09] perhaps

[00:26:09] the

[00:26:10] one

[00:26:10] like

[00:26:11] Cain

[00:26:11] was

[00:26:11] exiled

[00:26:12] to

[00:26:12] were

[00:26:13] some

[00:26:13] type

[00:26:14] of

[00:26:14] an

[00:26:14] extra

[00:26:15] dimensional

[00:26:15] space

[00:26:16] of

[00:26:16] sorts

[00:26:18] that

[00:26:18] perhaps

[00:26:19] they

[00:26:19] existed

[00:26:20] on

[00:26:20] some

[00:26:21] other

[00:26:21] plane

[00:26:22] of

[00:26:22] materiality

[00:26:23] other

[00:26:23] than

[00:26:23] what

[00:26:24] we

[00:26:24] would

[00:26:24] call

[00:26:24] the

[00:26:24] dense

[00:26:25] physical

[00:26:25] chemical

[00:26:26] region

[00:26:26] that

[00:26:27] we

[00:26:27] live

[00:26:28] in

[00:26:28] now

[00:26:28] and

[00:26:29] that

[00:26:29] Cain

[00:26:31] was

[00:26:31] sent

[00:26:32] there

[00:26:32] and

[00:26:33] found

[00:26:33] himself

[00:26:34] unable

[00:26:34] to

[00:26:34] return

[00:26:35] here

[00:26:36] and

[00:26:37] there

[00:26:37] were

[00:26:37] other

[00:26:38] beings

[00:26:38] there

[00:26:39] and

[00:26:42] they

[00:26:42] began

[00:26:42] to

[00:26:42] build

[00:26:43] cities

[00:26:43] and

[00:26:43] they

[00:26:43] found

[00:26:44] themselves

[00:26:44] to be

[00:26:44] trapped

[00:26:45] here

[00:26:45] and

[00:26:46] that

[00:26:46] this

[00:26:47] was

[00:26:47] actually

[00:26:47] the

[00:26:48] underworld

[00:26:49] it's

[00:26:49] an

[00:26:50] interesting

[00:26:50] way

[00:26:50] thinking

[00:26:51] and

[00:26:51] as

[00:26:51] I

[00:26:52] always

[00:26:52] caution

[00:26:52] you

[00:26:52] you

[00:26:53] do

[00:26:53] need

[00:26:53] to

[00:26:53] take

[00:26:53] this

[00:26:53] stuff

[00:26:54] with

[00:26:54] a

[00:26:54] grain

[00:26:54] of

[00:26:54] salt

[00:26:54] because

[00:26:54] there's

[00:26:55] really

[00:26:55] no way

[00:26:55] to prove

[00:26:56] nor

[00:26:56] disprove

[00:26:56] it

[00:26:58] but

[00:26:58] it

[00:26:58] seems

[00:26:59] an

[00:26:59] interesting

[00:26:59] thought

[00:27:00] and

[00:27:00] this

[00:27:00] is

[00:27:00] something

[00:27:00] that

[00:27:02] Tracy

[00:27:03] thought

[00:27:03] very

[00:27:04] important

[00:27:04] here

[00:27:05] this

[00:27:07] was one

[00:27:07] of the

[00:27:07] conclusions

[00:27:08] she

[00:27:08] drew

[00:27:08] that

[00:27:09] there

[00:27:09] was

[00:27:10] indeed

[00:27:10] an

[00:27:11] underworld

[00:27:12] wherein

[00:27:13] spiritual

[00:27:13] entities

[00:27:14] were

[00:27:14] trapped

[00:27:15] and

[00:27:15] they

[00:27:16] sought

[00:27:16] to

[00:27:17] get

[00:27:17] out

[00:27:17] of

[00:27:17] that

[00:27:18] prison

[00:27:19] which

[00:27:20] is

[00:27:20] also

[00:27:20] described

[00:27:21] as

[00:27:21] a

[00:27:21] prism

[00:27:22] p-r-i-s-m

[00:27:25] and this

[00:27:25] is an

[00:27:26] important

[00:27:26] point

[00:27:26] as well

[00:27:28] and they

[00:27:29] seek to

[00:27:30] escape

[00:27:30] that

[00:27:31] and

[00:27:31] re-manifest

[00:27:32] in our

[00:27:33] physical

[00:27:33] reality

[00:27:34] here

[00:27:34] so how

[00:27:35] do they

[00:27:35] want to

[00:27:36] do that

[00:27:36] well

[00:27:36] they

[00:27:37] do

[00:27:37] that

[00:27:39] by

[00:27:39] taking

[00:27:40] possession

[00:27:40] of

[00:27:41] human

[00:27:41] beings

[00:27:42] now

[00:27:47] this

[00:27:47] should

[00:27:48] have

[00:27:48] sent

[00:27:48] a

[00:27:48] chill

[00:27:49] up

[00:27:49] your

[00:27:49] spine

[00:27:53] you

[00:27:53] see

[00:27:54] they

[00:27:54] want

[00:27:54] to

[00:27:54] manifest

[00:27:55] in

[00:27:56] the

[00:27:56] physical

[00:27:56] by

[00:27:57] taking

[00:27:58] possession

[00:27:59] of

[00:27:59] human

[00:28:00] form

[00:28:01] possessing

[00:28:02] them

[00:28:02] a

[00:28:03] walk

[00:28:04] in

[00:28:04] if

[00:28:04] you

[00:28:04] will

[00:28:05] in

[00:28:05] the

[00:28:06] spiritual

[00:28:06] ideal

[00:28:07] if

[00:28:08] you've

[00:28:08] explored

[00:28:09] any

[00:28:09] supernatural

[00:28:10] type

[00:28:10] topics

[00:28:11] or

[00:28:11] paranormal

[00:28:11] phenomenon

[00:28:12] you

[00:28:12] heard

[00:28:13] of

[00:28:13] a

[00:28:13] walk

[00:28:13] in

[00:28:13] or

[00:28:14] you

[00:28:14] may

[00:28:14] have

[00:28:14] heard

[00:28:14] of

[00:28:15] demonic

[00:28:15] possession

[00:28:15] in

[00:28:16] the

[00:28:16] more

[00:28:16] common

[00:28:17] nomenclature

[00:28:17] of

[00:28:18] all

[00:28:18] of

[00:28:18] it

[00:28:18] well

[00:28:19] this

[00:28:20] is

[00:28:21] what

[00:28:21] the

[00:28:21] claim

[00:28:22] is

[00:28:22] here

[00:28:22] now

[00:28:23] this

[00:28:24] is

[00:28:24] the

[00:28:24] conclusion

[00:28:24] Tracy

[00:28:25] Twyman

[00:28:25] came

[00:28:26] to

[00:28:26] that

[00:28:26] there

[00:28:26] does

[00:28:27] exist

[00:28:27] this

[00:28:27] underworld

[00:28:30] wherein

[00:28:30] these

[00:28:31] spirits

[00:28:31] are

[00:28:32] trapped

[00:28:33] because

[00:28:34] of

[00:28:34] their

[00:28:35] sins

[00:28:35] against

[00:28:35] the

[00:28:36] creator

[00:28:36] and

[00:28:37] that

[00:28:38] these

[00:28:38] beings

[00:28:38] very

[00:28:39] much

[00:28:39] want

[00:28:40] to

[00:28:40] escape

[00:28:40] this

[00:28:41] prison

[00:28:41] but

[00:28:42] they

[00:28:42] can't

[00:28:43] escape

[00:28:44] they

[00:28:45] can't

[00:28:45] escape

[00:28:46] the

[00:28:46] only way

[00:28:46] they

[00:28:46] could

[00:28:46] escape

[00:28:47] is to

[00:28:47] maybe

[00:28:48] take on

[00:28:48] some

[00:28:49] type of

[00:28:49] a

[00:28:49] human

[00:28:50] form

[00:28:50] here

[00:28:50] in

[00:28:51] our

[00:28:51] physical

[00:28:51] world

[00:28:52] and

[00:28:53] manifest

[00:28:54] here

[00:28:54] physically

[00:28:54] in

[00:28:55] the

[00:28:55] material

[00:28:56] paradigm

[00:28:57] and

[00:28:57] that

[00:28:58] will

[00:28:58] give

[00:28:58] them

[00:28:58] some

[00:28:59] relief

[00:28:59] of

[00:29:00] their

[00:29:00] tortured

[00:29:01] state

[00:29:01] of

[00:29:01] existence

[00:29:01] in

[00:29:02] this

[00:32:59] and

[00:33:00] usually

[00:33:00] they

[00:33:00] do

[00:33:01] that

[00:33:01] as

[00:33:01] a

[00:33:02] proxy

[00:33:02] through

[00:33:03] a

[00:33:03] proxy

[00:33:03] within

[00:33:04] the

[00:33:04] secret

[00:33:04] society

[00:33:05] group

[00:33:05] some

[00:33:05] acting

[00:33:06] grand

[00:33:06] master

[00:33:07] or

[00:33:07] some

[00:33:07] such

[00:33:07] thing

[00:33:08] and

[00:33:08] this

[00:33:08] is who

[00:33:09] gives

[00:33:09] orders

[00:33:09] and direction

[00:33:10] to

[00:33:10] other

[00:33:11] of the

[00:33:11] initiates

[00:33:12] of the

[00:33:12] orders

[00:33:15] admittedly

[00:33:15] possessed

[00:33:16] by some

[00:33:17] other

[00:33:17] spirit

[00:33:18] I hope

[00:33:22] the importance

[00:33:23] of this

[00:33:23] is sinking

[00:33:24] in for

[00:33:24] you

[00:33:26] and

[00:33:26] we'll

[00:33:27] get to

[00:33:27] the

[00:33:27] connection

[00:33:27] to

[00:33:28] transhumanism

[00:33:28] towards

[00:33:29] the

[00:33:29] end

[00:33:29] here

[00:33:30] you'll

[00:33:31] begin

[00:33:31] to

[00:33:31] understand

[00:33:32] all

[00:33:32] the

[00:33:32] more

[00:33:33] as

[00:33:34] we

[00:33:34] get

[00:33:34] further

[00:33:34] through

[00:33:34] here

[00:33:35] so

[00:33:38] here

[00:33:38] we

[00:33:38] go

[00:33:38] so

[00:33:39] Tracy

[00:33:39] had

[00:33:39] now

[00:33:40] just

[00:33:40] revealed

[00:33:40] all

[00:33:41] of

[00:33:41] this

[00:33:41] and

[00:33:41] had

[00:33:41] cited

[00:33:42] an

[00:33:42] example

[00:33:42] from

[00:33:43] Bram Stoker's

[00:33:44] Dracula

[00:33:45] you know

[00:33:46] fiction

[00:33:46] they always

[00:33:47] put this

[00:33:47] stuff in

[00:33:47] fictional

[00:33:48] works

[00:33:48] to

[00:33:48] try to

[00:33:49] help

[00:33:49] you

[00:33:58] that

[00:33:59] the

[00:33:59] mysteries

[00:33:59] of

[00:33:59] each

[00:33:59] order

[00:34:00] are

[00:34:00] taught

[00:34:00] to

[00:34:04] the

[00:34:05] leaders

[00:34:05] of

[00:34:05] these

[00:34:05] orders

[00:34:06] by

[00:34:06] the

[00:34:06] true

[00:34:07] master

[00:34:07] which

[00:34:07] is

[00:34:08] this

[00:34:08] spiritual

[00:34:08] entity

[00:34:09] behind

[00:34:09] it

[00:34:11] let's

[00:34:11] continue

[00:34:12] reading

[00:34:12] they

[00:34:27] are

[00:34:30] their

[00:34:31] own

[00:34:31] hand

[00:34:31] under

[00:34:32] alien

[00:34:32] control

[00:34:33] he

[00:34:33] also

[00:34:34] channels

[00:34:34] the

[00:34:35] dimensions

[00:34:35] for

[00:34:35] how

[00:34:36] to

[00:34:36] construct

[00:34:36] the

[00:34:37] vessel

[00:34:37] which

[00:34:37] contains

[00:34:38] them

[00:34:38] he

[00:34:39] allows

[00:34:39] what

[00:34:39] the

[00:34:40] alchemists

[00:34:40] call

[00:34:41] the

[00:34:41] compass

[00:34:41] of

[00:34:42] the

[00:34:42] wise

[00:34:42] or

[00:34:42] the

[00:34:43] magnet

[00:34:43] of

[00:34:43] the

[00:34:43] philosophers

[00:34:44] to

[00:34:45] navigate

[00:34:45] the

[00:34:45] vessel

[00:34:46] on

[00:34:46] the

[00:34:46] seas

[00:34:46] of

[00:34:47] chaos

[00:34:48] it

[00:34:49] goes

[00:34:49] without

[00:34:49] saying

[00:34:50] that

[00:34:50] the

[00:34:51] one

[00:34:51] who

[00:34:51] receives

[00:34:52] these

[00:34:52] revelations

[00:34:52] from

[00:34:53] beyond

[00:34:53] and

[00:34:53] puts

[00:34:54] in

[00:34:54] the

[00:34:54] work

[00:34:55] to

[00:34:55] build

[00:34:55] the

[00:34:56] edifice

[00:34:56] is

[00:34:57] usually

[00:34:57] the

[00:34:57] first

[00:34:58] to

[00:34:58] steer

[00:34:58] the

[00:34:59] ship

[00:34:59] others

[00:35:00] follow

[00:35:01] in

[00:35:01] due

[00:35:01] apostolic

[00:35:02] succession

[00:35:02] but

[00:35:03] the

[00:35:03] election

[00:35:04] to

[00:35:04] the

[00:35:04] highest

[00:35:05] office

[00:35:05] has

[00:35:05] nothing

[00:35:06] to

[00:35:06] do

[00:35:06] with

[00:35:06] democracy

[00:35:07] it

[00:35:08] is

[00:35:08] something

[00:35:08] that

[00:35:08] you

[00:35:09] self

[00:35:09] initiate

[00:35:11] when

[00:35:11] you

[00:35:12] realize

[00:35:12] that

[00:35:12] you

[00:35:13] are

[00:35:29] so

[00:35:30] now

[00:35:31] Tracy

[00:35:32] is

[00:35:32] laying

[00:35:33] down

[00:35:33] some

[00:35:33] more

[00:35:35] heavy

[00:35:35] concepts

[00:35:37] to

[00:35:38] understand

[00:35:40] I'm

[00:35:41] going to

[00:35:41] repeat

[00:35:41] that

[00:35:42] sentence

[00:35:42] and

[00:35:42] continue

[00:35:43] with

[00:35:43] the

[00:35:43] reading

[00:35:43] from

[00:35:44] there

[00:35:45] at

[00:35:46] an

[00:35:46] unseen

[00:35:46] level

[00:35:47] self

[00:35:48] elected

[00:35:48] Solomon

[00:35:49] of this

[00:35:49] sort

[00:35:50] are the

[00:35:50] ones

[00:35:50] running

[00:35:51] things

[00:35:51] on this

[00:35:52] earth

[00:35:52] behind

[00:35:52] the

[00:35:58] secret

[00:35:58] underground

[00:35:58] vampire

[00:35:59] scene

[00:36:00] they

[00:36:01] live

[00:36:01] in a

[00:36:01] system

[00:36:01] of

[00:36:02] anarchy

[00:36:02] amongst

[00:36:02] themselves

[00:36:03] unable

[00:36:03] to

[00:36:04] dominate

[00:36:04] each

[00:36:04] other

[00:36:05] because

[00:36:05] they

[00:36:05] have

[00:36:05] each

[00:36:06] reached

[00:36:06] a

[00:36:06] certain

[00:36:06] level

[00:36:07] of

[00:36:07] transcendental

[00:36:08] power

[00:36:08] the

[00:36:09] general

[00:36:09] population

[00:36:10] doesn't

[00:36:11] recognize

[00:36:11] their

[00:36:12] power

[00:36:12] at all

[00:36:13] because

[00:36:13] they

[00:36:13] don't

[00:36:14] know

[00:36:14] what

[00:36:14] to

[00:36:14] look

[00:36:14] for

[00:36:15] but

[00:36:15] these

[00:36:15] illuminates

[00:36:16] know

[00:36:17] each

[00:36:17] other

[00:36:17] because

[00:36:18] they

[00:36:18] can

[00:36:19] see

[00:36:19] the

[00:36:19] shining

[00:36:19] light

[00:36:20] of

[00:36:20] the

[00:36:20] mark

[00:36:20] of

[00:36:21] Cain

[00:36:21] upon

[00:36:21] their

[00:36:22] brows

[00:36:22] and

[00:36:22] I'm

[00:36:22] going to

[00:36:22] pause

[00:36:23] for a

[00:36:23] moment

[00:36:23] here

[00:36:24] folks

[00:36:24] so

[00:36:25] this

[00:36:25] would

[00:36:25] be

[00:36:25] your

[00:36:26] breakaway

[00:36:26] civilization

[00:36:27] your

[00:36:27] secret

[00:36:28] government

[00:36:28] your

[00:36:29] shadow

[00:36:29] government

[00:36:30] your

[00:36:30] deep

[00:36:30] state

[00:36:31] the

[00:36:31] ones

[00:36:32] that

[00:36:32] really

[00:36:32] run

[00:36:32] things

[00:36:33] behind

[00:36:33] the

[00:36:33] scenes

[00:36:34] at

[00:36:34] the

[00:36:34] top

[00:36:34] these

[00:36:34] dark

[00:36:35] occultists

[00:36:35] who

[00:36:35] run

[00:36:36] things

[00:36:36] as I

[00:36:36] like

[00:36:36] to

[00:36:37] call

[00:36:37] them

[00:36:38] they

[00:37:26] so

[00:37:32] they

[00:37:34] recognize

[00:37:34] one

[00:37:35] another

[00:37:35] and

[00:37:35] they

[00:37:36] constitute

[00:37:36] this

[00:37:36] breakaway

[00:37:37] civilization

[00:37:39] let's

[00:37:39] read on

[00:37:41] some

[00:37:42] of

[00:37:42] these

[00:37:42] have

[00:37:42] formed

[00:37:43] a

[00:37:43] league

[00:37:43] and

[00:37:44] agreed

[00:37:44] to

[00:37:44] keep

[00:37:44] their

[00:37:44] own

[00:37:45] activities

[00:37:45] within

[00:37:45] certain

[00:37:46] boundaries

[00:37:46] in

[00:37:47] order

[00:37:47] to

[00:37:47] prevent

[00:37:47] the

[00:37:48] general

[00:37:48] population

[00:37:49] from

[00:37:49] becoming

[00:37:49] aware

[00:37:50] of

[00:37:50] the

[00:37:50] existence

[00:37:50] of

[00:37:51] the

[00:37:51] vampires

[00:37:52] but

[00:37:52] whenever

[00:37:53] lone

[00:37:53] wolves

[00:37:54] or

[00:37:54] criminal

[00:37:54] syndicates

[00:37:55] among

[00:37:55] them

[00:37:55] decide

[00:37:56] to

[00:37:56] act

[00:37:56] in

[00:37:56] a

[00:37:56] way

[00:37:57] that

[00:37:57] brings

[00:37:57] unwanted

[00:37:58] heat

[00:37:58] down

[00:37:58] on

[00:37:58] the

[00:37:59] vampire

[00:37:59] scene

[00:38:00] say

[00:38:00] by

[00:38:00] committing

[00:38:01] gruesome

[00:38:01] murders

[00:38:02] and

[00:38:02] leaving

[00:38:02] the

[00:38:02] evidence

[00:38:03] to be

[00:38:03] found

[00:38:03] the

[00:38:04] great

[00:38:05] white

[00:38:05] brotherhood

[00:38:05] of

[00:38:06] the

[00:38:06] so-called

[00:38:06] right

[00:38:07] hand

[00:38:07] path

[00:38:07] can

[00:38:08] sometimes

[00:38:08] step

[00:38:09] in

[00:38:09] to

[00:38:09] interfere

[00:38:10] this

[00:38:11] is

[00:38:11] the

[00:38:11] closest

[00:38:12] they

[00:38:12] get

[00:38:12] to

[00:38:12] morality

[00:38:13] it

[00:38:14] is

[00:38:14] really

[00:38:14] a

[00:38:14] system

[00:38:15] of

[00:38:15] rules

[00:38:15] constructed

[00:38:16] to

[00:38:16] prevent

[00:38:16] the

[00:38:17] human

[00:38:17] population

[00:38:17] from

[00:38:18] catching

[00:38:18] on

[00:38:18] to

[00:38:19] the

[00:38:19] rival

[00:38:19] species

[00:38:20] that

[00:38:20] controls

[00:38:21] them

[00:38:21] and

[00:38:21] feeds

[00:38:22] on

[00:38:22] them

[00:38:22] at

[00:38:23] a

[00:38:23] level

[00:38:23] beyond

[00:38:24] their

[00:38:24] awareness

[00:38:24] so

[00:38:26] I'm

[00:38:26] going

[00:38:26] to

[00:38:26] pause

[00:38:26] for

[00:38:27] a

[00:38:27] moment

[00:38:27] here

[00:38:27] folks

[00:38:29] so

[00:38:30] now

[00:38:30] you

[00:38:31] could

[00:38:31] probably

[00:38:31] connect

[00:38:31] some

[00:38:32] dots

[00:38:32] in

[00:38:32] your

[00:38:32] own

[00:38:33] head

[00:38:33] here

[00:38:33] as

[00:38:34] to

[00:38:34] some

[00:38:34] of

[00:38:34] the

[00:38:34] things

[00:38:35] being

[00:38:35] revealed

[00:38:35] and

[00:38:36] you

[00:38:36] could

[00:38:36] see

[00:38:36] the

[00:38:36] connection

[00:38:37] to

[00:38:38] not

[00:38:38] only

[00:38:38] perhaps

[00:38:39] the

[00:38:39] ufology

[00:38:40] movement

[00:38:40] and

[00:38:41] some

[00:38:41] of

[00:38:41] the

[00:38:41] things

[00:38:41] claimed

[00:38:41] there

[00:38:42] but

[00:38:43] also

[00:38:43] to

[00:38:45] the

[00:38:46] nature

[00:38:46] of

[00:38:49] the

[00:38:49] spiritual

[00:38:49] side

[00:38:50] of

[00:38:50] this

[00:38:50] as

[00:38:51] well

[00:38:51] you

[00:38:53] could

[00:38:54] see

[00:38:54] the

[00:38:54] connection

[00:38:54] to

[00:38:55] the

[00:38:55] pop

[00:38:55] culture

[00:38:56] referencing

[00:38:57] of

[00:38:58] vampires

[00:38:58] and

[00:38:59] things

[00:38:59] like

[00:38:59] this

[00:39:01] is

[00:39:02] it

[00:39:02] based

[00:39:02] on

[00:39:02] something

[00:39:03] real

[00:39:03] a

[00:39:04] real

[00:39:05] spiritual

[00:39:05] influence

[00:39:07] it

[00:39:07] just

[00:39:08] may

[00:39:08] be

[00:39:10] at

[00:39:11] least

[00:39:11] these

[00:39:11] are

[00:39:11] the

[00:39:12] conclusions

[00:39:12] Tracy

[00:39:12] Twyman

[00:39:13] drew

[00:39:13] and

[00:39:14] there

[00:39:14] were

[00:39:14] very

[00:39:14] few

[00:39:15] public

[00:39:15] researchers

[00:39:16] out

[00:39:16] there

[00:39:18] who

[00:39:19] delved

[00:39:19] as

[00:39:19] heavily

[00:39:20] into

[00:39:20] this

[00:39:20] stuff

[00:39:20] as

[00:39:20] she

[00:39:21] had

[00:39:22] who

[00:39:23] were

[00:39:23] as

[00:39:24] educated

[00:39:24] on

[00:39:24] these

[00:39:25] different

[00:39:25] facets

[00:39:25] of

[00:39:26] things

[00:39:26] as

[00:39:26] she

[00:39:26] was

[00:39:27] so

[00:39:27] I

[00:39:28] think

[00:39:28] her

[00:39:28] opinion

[00:39:29] here

[00:39:29] needs

[00:39:30] to

[00:39:30] be

[00:39:31] considered

[00:39:32] now

[00:39:33] remember

[00:39:33] like I

[00:39:34] said

[00:39:34] there's

[00:39:34] no

[00:39:34] way

[00:39:35] to

[00:39:35] prove

[00:39:35] nor

[00:39:36] disprove

[00:39:36] this

[00:39:37] stuff

[00:39:37] but

[00:39:37] when

[00:39:38] you

[00:39:38] delve

[00:39:40] out

[00:39:40] and

[00:39:40] explore

[00:39:42] these

[00:39:43] topics

[00:39:43] to

[00:39:44] their

[00:39:44] depths

[00:39:44] you

[00:39:44] find

[00:39:45] that

[00:39:45] very

[00:39:45] many

[00:39:46] of

[00:39:46] the

[00:39:46] things

[00:39:47] she's

[00:39:47] saying

[00:39:47] seem

[00:39:48] to

[00:39:48] make

[00:39:49] sense

[00:39:49] and

[00:39:49] connect

[00:39:50] in

[00:39:50] certain

[00:39:50] ways

[00:39:52] so

[00:39:53] it

[00:39:53] does

[00:39:53] need

[00:39:53] to

[00:39:54] be

[00:39:54] considered

[00:39:54] and

[00:39:55] it

[00:39:55] does

[00:39:56] seem

[00:39:56] to

[00:39:56] reveal

[00:39:56] the

[00:39:57] true

[00:39:57] nature

[00:39:57] of

[00:39:58] what

[00:39:59] it

[00:39:59] is

[00:39:59] behind

[00:40:00] the

[00:40:01] secret

[00:40:01] society

[00:40:01] groups

[00:40:02] and

[00:40:02] behind

[00:40:02] the

[00:40:03] direction

[00:40:04] that

[00:40:04] mankind

[00:40:05] at

[00:40:06] this world

[00:40:06] is being

[00:40:07] steered

[00:40:08] and

[00:40:08] directed

[00:40:08] let's

[00:40:10] continue

[00:40:12] in most

[00:40:13] cases

[00:40:14] secret

[00:40:14] societies

[00:40:15] and

[00:40:15] schools

[00:40:15] of

[00:40:16] occult

[00:40:16] exist

[00:40:16] for

[00:40:17] two

[00:40:18] reasons

[00:40:18] number

[00:40:19] one

[00:40:20] so that

[00:40:21] fiends

[00:40:21] can

[00:40:22] keep

[00:40:22] an eye

[00:40:23] on

[00:40:23] one

[00:40:23] another

[00:40:23] to

[00:40:24] keep

[00:40:24] each

[00:40:24] other

[00:40:24] in

[00:40:25] check

[00:40:25] so

[00:40:25] that

[00:40:25] those

[00:40:26] in

[00:40:26] the

[00:40:26] right

[00:40:26] hand

[00:40:27] path

[00:40:27] can

[00:40:27] enforce

[00:40:28] a

[00:40:28] code

[00:40:28] of

[00:40:28] behavior

[00:40:29] on

[00:40:29] those

[00:40:29] of

[00:40:30] a

[00:40:30] left

[00:40:30] hand

[00:40:30] path

[00:40:31] tendency

[00:40:31] those

[00:40:32] that

[00:40:32] think

[00:40:33] they're

[00:40:33] climbing

[00:40:34] the ladder

[00:40:34] to

[00:40:34] heaven

[00:40:35] and she

[00:40:35] has

[00:40:35] that

[00:40:36] in

[00:40:36] quotation

[00:40:36] marks

[00:40:37] by

[00:40:37] learning

[00:40:38] from

[00:40:38] the

[00:40:39] more

[00:40:39] advanced

[00:40:40] initiates

[00:40:40] all

[00:40:41] of

[00:40:41] that

[00:40:41] in

[00:40:41] quotation

[00:40:42] marks

[00:41:11] may

[00:41:13] is

[00:41:13] identified

[00:41:13] as

[00:41:14] a

[00:41:14] spiritual

[00:41:15] entity

[00:41:15] and

[00:41:16] intelligence

[00:41:16] that

[00:41:17] guides

[00:41:17] these

[00:41:17] things

[00:41:18] and

[00:41:19] in

[00:41:19] respect

[00:41:19] to

[00:41:20] many

[00:41:20] of

[00:41:21] these

[00:41:21] orders

[00:41:21] that

[00:41:22] being

[00:41:22] is

[00:41:24] either

[00:41:24] Baphomet

[00:41:25] or

[00:41:26] Satan

[00:41:27] himself

[00:41:27] within

[00:41:29] these

[00:41:29] various

[00:41:30] fraternities

[00:41:31] or at

[00:41:32] least

[00:41:32] that's

[00:41:33] the

[00:41:33] claim

[00:41:33] that

[00:41:34] is

[00:41:35] made

[00:41:36] let's

[00:41:38] read

[00:41:38] on

[00:41:38] I

[00:41:39] think

[00:41:40] that

[00:41:40] for

[00:41:40] most

[00:41:41] western

[00:41:41] occult

[00:41:42] orders

[00:41:42] which

[00:41:42] usually

[00:41:43] take

[00:41:43] their

[00:41:43] inspiration

[00:41:44] from

[00:41:44] the

[00:41:44] Knights

[00:41:44] Templar

[00:41:45] and

[00:41:45] the

[00:41:45] Freemasons

[00:41:46] the

[00:41:47] outer

[00:41:47] head

[00:41:47] is

[00:41:47] Baphomet

[00:41:48] going to

[00:41:48] pause

[00:41:49] for a

[00:41:49] moment

[00:41:49] so

[00:41:50] now

[00:41:50] Tracy

[00:41:50] Twyman

[00:41:51] is

[00:41:51] revealing

[00:41:52] to

[00:41:52] you

[00:41:52] what

[00:41:52] I

[00:41:52] just

[00:41:53] said

[00:41:54] as

[00:41:54] well

[00:41:56] in

[00:41:56] this

[00:41:56] statement

[00:41:58] this

[00:41:59] seems

[00:41:59] to be

[00:41:59] the

[00:42:00] one

[00:42:00] source

[00:42:00] behind

[00:42:01] many

[00:42:02] of

[00:42:02] the

[00:42:02] secret

[00:42:02] society

[00:42:03] groups

[00:42:03] going to

[00:42:07] start

[00:42:07] that

[00:42:07] sentence

[00:42:07] over

[00:42:08] again

[00:42:09] and

[00:42:09] read

[00:42:09] from

[00:42:09] there

[00:42:10] why

[00:42:11] do

[00:42:11] I

[00:42:11] repeat

[00:42:11] myself

[00:42:12] so

[00:42:12] often

[00:42:12] sometimes

[00:42:13] in

[00:42:13] these

[00:42:13] things

[00:42:13] folks

[00:42:14] it's

[00:42:14] because

[00:42:14] I

[00:42:16] this

[00:42:16] to

[00:42:17] sink

[00:42:17] in

[00:42:18] for

[00:42:18] you

[00:42:18] I

[00:42:19] don't

[00:42:19] want

[00:42:19] you

[00:42:19] to

[00:42:19] overlook

[00:42:20] it

[00:42:20] or

[00:42:21] miss

[00:42:21] the

[00:42:22] whole

[00:42:22] point

[00:42:22] here

[00:42:22] I

[00:42:24] know

[00:42:24] sometimes

[00:42:24] it

[00:42:25] sounds

[00:42:26] repetitive

[00:42:26] and

[00:42:27] maybe

[00:42:27] you

[00:42:28] don't

[00:42:28] want

[00:42:28] to

[00:42:28] hear

[00:42:28] it

[00:42:28] a

[00:42:29] second

[00:42:29] time

[00:42:29] but

[00:42:30] it

[00:42:30] is

[00:42:31] worth

[00:42:31] repeating

[00:42:31] let's

[00:42:32] read

[00:42:33] again

[00:42:33] I

[00:42:34] think

[00:42:34] that

[00:42:35] for

[00:42:35] most

[00:42:35] Western

[00:42:35] occult

[00:42:36] orders

[00:42:36] which

[00:42:37] usually

[00:42:37] take

[00:42:37] their

[00:42:37] inspiration

[00:42:38] from

[00:42:38] the

[00:42:38] Knights

[00:42:38] Templar

[00:42:39] and

[00:42:39] the

[00:42:39] Freemasons

[00:42:40] the

[00:42:40] outer

[00:42:41] head

[00:42:41] is

[00:42:41] Baphomet

[00:42:42] yes

[00:42:43] he's

[00:42:43] the

[00:42:44] devil

[00:42:44] but

[00:42:45] he's

[00:42:45] a

[00:42:45] specifically

[00:42:46] mercurial

[00:42:47] expression

[00:42:47] of him

[00:42:48] the

[00:42:48] teacher

[00:42:49] the

[00:42:49] initiator

[00:42:50] the

[00:42:50] lord

[00:42:50] of

[00:42:51] magic

[00:42:51] he's

[00:42:52] a

[00:42:52] Frankenstein

[00:42:53] a

[00:42:53] chimera

[00:42:54] a

[00:42:55] conglomerate

[00:42:55] created

[00:42:56] through

[00:42:56] alchemy

[00:42:57] possibly

[00:42:57] by the

[00:42:58] Templars

[00:43:27] but

[00:43:29] their

[00:43:29] specially

[00:43:29] crafted

[00:43:30] Ouija

[00:43:30] board

[00:43:32] let's

[00:43:33] read

[00:43:33] on

[00:43:33] again

[00:43:34] he

[00:43:37] asked

[00:43:37] us

[00:43:37] are

[00:43:38] you

[00:43:38] sure

[00:43:38] these

[00:43:39] words

[00:43:40] were

[00:43:41] the

[00:43:41] same

[00:43:41] words

[00:43:42] he

[00:43:42] had

[00:43:42] also

[00:43:42] used

[00:43:43] when

[00:43:43] we

[00:43:43] asked

[00:43:44] him

[00:43:44] to

[00:43:44] understand

[00:43:45] the

[00:43:45] abyss

[00:43:46] we

[00:43:47] decided

[00:43:48] against

[00:43:48] it

[00:43:48] we

[00:43:49] knew

[00:43:49] it

[00:43:49] would

[00:43:49] be

[00:43:49] too

[00:43:50] frightening

[00:43:50] for

[00:43:50] us

[00:43:51] to

[00:43:51] see

[00:43:51] him

[00:43:52] as

[00:43:53] Arthur

[00:43:53] Macon

[00:43:53] described

[00:43:54] it

[00:43:54] in

[00:43:54] the

[00:43:55] great

[00:43:55] god

[00:43:56] pan

[00:43:56] quote

[00:43:58] though

[00:43:59] horror

[00:43:59] and

[00:43:59] revolting

[00:44:00] nausea

[00:44:00] rose

[00:44:01] up

[00:44:01] within

[00:44:01] me

[00:44:01] and

[00:44:02] an

[00:44:02] odor

[00:44:02] of

[00:44:02] corruption

[00:44:03] choked

[00:44:03] my breath

[00:44:04] I remained

[00:44:04] firm

[00:44:05] I was

[00:44:05] then

[00:44:06] privileged

[00:44:06] or accursed

[00:44:07] I dare

[00:44:07] not say

[00:44:08] which

[00:44:08] to see

[00:44:09] that

[00:44:10] which

[00:44:10] was

[00:44:10] on

[00:44:10] the

[00:44:10] bed

[00:44:11] lying

[00:44:11] there

[00:44:11] black

[00:44:12] like

[00:44:12] ink

[00:44:13] transformed

[00:44:13] before

[00:44:14] my

[00:44:14] eyes

[00:44:14] the

[00:44:15] skin

[00:44:15] and

[00:44:15] the

[00:44:16] flesh

[00:44:16] and

[00:44:16] the

[00:44:16] muscles

[00:44:16] and

[00:44:16] the

[00:44:17] bones

[00:44:17] and

[00:44:17] the

[00:44:17] firm

[00:44:17] structure

[00:44:18] of

[00:44:18] the

[00:44:18] human

[00:44:18] body

[00:44:19] that

[00:44:19] I

[00:44:19] had

[00:44:19] thought

[00:44:19] to be

[00:44:20] unchangeable

[00:44:21] and

[00:44:21] permanent

[00:44:21] as

[00:44:22] adamant

[00:44:22] began

[00:44:51] to melt

[00:44:53] body descend

[00:44:53] to the

[00:44:54] beasts

[00:44:54] where it

[00:44:55] ascended

[00:44:55] and

[00:44:56] that

[00:44:56] which

[00:44:57] was on

[00:44:57] the

[00:44:57] heights

[00:44:58] go down

[00:44:58] to the

[00:44:59] depths

[00:44:59] even

[00:45:00] to the

[00:45:00] abyss

[00:45:00] of all

[00:45:01] being

[00:45:01] end

[00:45:02] quote

[00:45:05] traditionalist

[00:45:06] Julia

[00:45:06] Evola

[00:45:07] in his

[00:45:07] classic

[00:45:08] book

[00:45:08] the

[00:45:08] mystery

[00:45:09] of

[00:45:09] the

[00:45:09] grail

[00:45:09] gives

[00:45:10] us

[00:45:10] a

[00:45:10] relevant

[00:45:10] description

[00:45:11] of

[00:45:12] how

[00:45:12] the

[00:45:12] vision

[00:45:13] of

[00:45:13] baphomet

[00:45:13] affected

[00:45:14] the

[00:45:14] templars

[00:45:15] quote

[00:45:17] the

[00:45:18] central

[00:45:18] ritual

[00:45:19] of

[00:45:19] templar

[00:45:20] initiation

[00:45:20] was

[00:45:21] kept

[00:45:21] very

[00:45:21] secret

[00:45:22] from

[00:45:23] one

[00:45:23] of

[00:45:23] the

[00:45:23] proceedings

[00:45:24] of

[00:45:24] the

[00:45:24] trial

[00:45:24] we

[00:45:25] learn

[00:45:25] that

[00:45:25] a

[00:45:26] knight

[00:45:26] who

[00:45:26] underwent

[00:45:27] it

[00:45:27] returned

[00:45:27] as

[00:45:28] pale

[00:45:28] as

[00:45:29] a

[00:45:29] corpse

[00:45:29] and

[00:45:30] with

[00:45:30] a

[00:45:30] lost

[00:45:31] expression

[00:45:31] on

[00:45:31] his

[00:45:31] face

[00:45:32] claiming

[00:45:32] that

[00:45:33] from

[00:45:33] then

[00:45:33] on

[00:45:34] he

[00:45:34] could

[00:45:34] never

[00:45:34] be

[00:45:35] happy

[00:45:35] again

[00:45:36] shortly

[00:45:36] after

[00:45:37] the

[00:45:37] same

[00:45:37] knight

[00:45:38] fell

[00:45:38] into

[00:45:38] a

[00:45:38] state

[00:45:38] of

[00:45:39] invincible

[00:45:39] depression

[00:45:40] and

[00:45:40] died

[00:45:40] what

[00:45:41] produces

[00:45:41] an

[00:45:42] extreme

[00:45:42] terror

[00:45:42] in

[00:45:43] some

[00:45:43] knights

[00:45:43] and

[00:45:43] causes

[00:45:44] them

[00:45:44] to

[00:45:44] flee

[00:45:44] is

[00:45:45] the

[00:45:45] vision

[00:45:45] of

[00:45:46] an

[00:45:46] idol

[00:45:46] the

[00:45:47] baphomet

[00:45:47] end

[00:45:48] quote

[00:45:49] a

[00:45:50] similar

[00:45:50] story

[00:45:51] is

[00:45:51] told

[00:45:51] by

[00:45:52] Berenger

[00:45:52] Saunier

[00:45:53] toward

[00:45:53] the

[00:45:53] end

[00:45:54] of

[00:45:54] his

[00:45:54] life

[00:45:54] in

[00:45:55] the

[00:45:55] book

[00:45:55] Holy

[00:45:56] Blood

[00:45:56] Holy

[00:45:56] Grail

[00:45:56] it

[00:45:57] says

[00:45:57] quote

[00:45:59] as

[00:45:59] Saunier

[00:46:00] lay

[00:46:00] on

[00:46:00] his

[00:46:01] death

[00:46:01] bed

[00:46:01] a

[00:46:02] priest

[00:46:02] was

[00:46:02] called

[00:46:03] from

[00:46:03] a

[00:46:03] neighboring

[00:46:03] parish

[00:46:04] to

[00:46:04] hear

[00:46:04] his

[00:46:04] final

[00:46:05] confession

[00:46:05] and

[00:46:06] administer

[00:46:06] the

[00:46:06] last

[00:46:07] rites

[00:46:07] the

[00:46:08] priest

[00:46:08] duly

[00:46:09] arrived

[00:46:09] and

[00:46:09] retired

[00:46:10] into

[00:46:10] the

[00:46:10] sick

[00:46:11] room

[00:46:11] according

[00:46:12] to

[00:46:12] eyewitness

[00:46:12] testimony

[00:46:13] he

[00:46:13] emerged

[00:46:14] shortly

[00:46:14] thereafter

[00:46:14] visibly

[00:46:15] shaken

[00:46:15] in

[00:46:16] the

[00:46:16] words

[00:46:16] of

[00:46:17] one

[00:46:17] account

[00:46:17] he

[00:46:18] never

[00:46:18] smiled

[00:46:18] again

[00:46:19] the

[00:46:19] priest

[00:46:20] presumably

[00:46:20] on

[00:46:21] the

[00:46:21] basis

[00:46:21] of

[00:46:21] Saunier's

[00:46:22] confession

[00:46:22] refused

[00:46:23] to

[00:46:23] administer

[00:46:24] extreme

[00:46:24] unction

[00:46:25] end

[00:46:25] quote

[00:46:27] a

[00:46:28] version

[00:46:28] of

[00:46:28] baphomet

[00:46:29] sigil

[00:46:30] by

[00:46:30] stanislaus

[00:46:31] de guita

[00:46:31] includes

[00:46:32] the names

[00:46:33] of the

[00:46:34] demons

[00:46:34] samuel

[00:46:35] and

[00:46:35] lilith

[00:46:36] the

[00:46:37] opposite

[00:46:37] side

[00:46:37] of

[00:46:37] this

[00:46:38] sigil

[00:46:38] shows

[00:46:38] the

[00:46:39] figure

[00:46:39] of a

[00:46:39] man

[00:46:39] with

[00:46:40] the

[00:46:40] names

[00:46:40] Adam

[00:46:40] and

[00:46:41] eve

[00:46:41] written

[00:46:41] around

[00:46:41] it

[00:46:42] samuel

[00:46:43] and

[00:46:43] lilith

[00:46:43] are

[00:46:43] described

[00:46:44] in

[00:46:44] the

[00:46:44] kabbalah

[00:46:45] as

[00:46:45] a

[00:46:45] hermaphroditic

[00:46:46] being

[00:46:46] formed

[00:46:47] by

[00:46:47] two

[00:46:48] serpents

[00:46:48] locked

[00:46:49] in

[00:46:50] sexual

[00:46:50] union

[00:46:51] there

[00:46:52] is

[00:46:52] an

[00:46:52] intermediary

[00:46:53] force

[00:46:54] called

[00:46:55] tannin

[00:46:55] ivor

[00:46:56] between

[00:46:56] them

[00:46:57] necessary

[00:46:58] to

[00:46:58] make

[00:46:58] the

[00:46:58] union

[00:46:59] possible

[00:46:59] because

[00:46:59] samuel

[00:47:00] is said

[00:47:01] to

[00:47:01] have

[00:47:01] been

[00:47:01] castrated

[00:47:02] when

[00:47:03] locked

[00:47:03] together

[00:47:04] the

[00:47:04] kabbalists

[00:47:04] refer

[00:47:05] to

[00:47:05] the

[00:47:05] combination

[00:47:05] of

[00:47:06] the

[00:47:06] two

[00:47:06] demons

[00:47:06] as

[00:47:07] the

[00:47:08] beast

[00:47:08] and

[00:47:09] the

[00:47:10] other

[00:47:10] god

[00:47:11] it is

[00:47:12] said

[00:47:12] that if

[00:47:13] they were

[00:47:14] ever

[00:47:14] truly

[00:47:14] allowed

[00:47:15] to

[00:47:15] unite

[00:47:16] it

[00:47:16] would

[00:47:17] destroy

[00:47:17] the

[00:47:17] universe

[00:47:18] that

[00:47:19] is

[00:47:19] why

[00:47:19] the

[00:47:19] male's

[00:47:20] organs

[00:47:20] were

[00:47:20] taken

[00:47:20] to

[00:47:21] prevent

[00:47:21] cosmic

[00:47:21] doom

[00:47:23] gonna

[00:47:24] pause

[00:47:24] for a

[00:47:24] moment

[00:47:25] here

[00:47:25] folks

[00:47:26] so you

[00:47:27] may have

[00:47:27] never

[00:47:28] heard

[00:47:28] that

[00:47:28] story

[00:47:29] but this

[00:47:29] gives

[00:47:30] a whole

[00:47:30] new

[00:47:30] context

[00:47:32] to

[00:47:35] the

[00:47:35] whole

[00:47:37] incident

[00:47:39] that

[00:47:40] occurred

[00:47:40] at the

[00:47:41] trinity

[00:47:41] site

[00:47:41] with the

[00:47:44] explosion

[00:47:45] of the

[00:47:46] first

[00:47:46] alleged

[00:47:47] nuclear

[00:47:47] weapon

[00:47:52] i

[00:47:52] have

[00:47:53] become

[00:47:53] destroyer

[00:47:54] of

[00:47:54] worlds

[00:47:54] you

[00:47:55] know

[00:47:55] the

[00:47:56] whole

[00:47:56] story

[00:47:56] that

[00:47:57] goes

[00:47:57] with

[00:47:57] that

[00:47:58] and

[00:47:58] this

[00:47:59] whole

[00:47:59] invocation

[00:48:01] of

[00:48:01] the

[00:48:02] god

[00:48:02] shiva

[00:48:03] the

[00:48:04] destroyer

[00:48:04] of

[00:48:04] worlds

[00:48:05] there

[00:48:08] runs

[00:48:09] much

[00:48:09] deeper

[00:48:10] than

[00:48:10] that

[00:48:10] doesn't

[00:48:10] it

[00:48:11] folks

[00:48:11] do

[00:48:11] you

[00:48:11] see

[00:48:11] how

[00:48:12] all

[00:48:12] of

[00:48:12] this

[00:48:12] is

[00:48:12] an

[00:48:13] archetype

[00:48:13] all

[00:48:13] of

[00:48:13] the

[00:48:14] different

[00:48:14] mythologies

[00:48:16] are

[00:48:18] representing

[00:48:18] the

[00:48:18] same

[00:48:19] archetype

[00:48:19] just

[00:48:20] given

[00:48:20] in

[00:48:20] different

[00:48:20] story

[00:48:21] forms

[00:48:22] cultures

[00:48:23] you

[00:48:24] also

[00:48:24] see

[00:48:24] the

[00:48:24] throwback

[00:48:25] to

[00:48:25] the

[00:48:25] osarian

[00:48:26] cycle

[00:48:27] of

[00:48:28] the

[00:48:28] egyptian

[00:48:28] mythos

[00:48:29] within

[00:48:30] this

[00:48:30] as well

[00:48:30] and

[00:48:33] this

[00:48:33] is

[00:48:33] the

[00:48:33] kabbalah

[00:48:34] take

[00:48:34] on

[00:48:35] it

[00:48:36] let's

[00:48:37] read

[00:48:37] on

[00:48:38] the

[00:48:38] two

[00:48:39] serpents

[00:48:39] can be

[00:48:39] seen

[00:48:40] represented

[00:48:40] in

[00:48:40] the

[00:48:41] eliphas

[00:48:41] levi

[00:48:42] depiction

[00:48:42] of

[00:48:43] baphomet

[00:48:43] where

[00:48:44] he

[00:48:44] is

[00:48:44] shown

[00:48:44] with

[00:48:45] the

[00:48:45] twin

[00:48:45] snaked

[00:48:46] caduceus

[00:48:46] pole

[00:48:46] rising

[00:48:47] from

[00:48:47] his

[00:48:47] crotch

[00:48:48] region

[00:48:48] these

[00:48:49] snakes

[00:48:49] in

[00:48:49] combination

[00:48:50] are

[00:48:50] said

[00:48:50] to

[00:48:50] be

[00:48:50] the

[00:48:51] serpent

[00:48:51] that

[00:48:51] tempted

[00:48:52] Adam

[00:48:52] and

[00:48:52] Eve

[00:48:52] in

[00:48:53] Eden

[00:48:53] Samael

[00:48:54] may

[00:48:55] have

[00:48:55] been

[00:48:55] the

[00:49:15] able

[00:49:15] to

[00:49:15] generate

[00:49:16] sexually

[00:49:16] he

[00:49:17] and

[00:49:17] his

[00:49:18] wife

[00:49:18] Willith

[00:49:18] can

[00:49:19] only

[00:49:19] unite

[00:49:19] by

[00:49:20] possessing

[00:49:20] other

[00:49:21] humans

[00:49:22] their

[00:49:23] bodies

[00:49:23] are

[00:49:24] the

[00:49:24] tannin

[00:49:24] ivor

[00:49:26] symbolized

[00:49:26] in

[00:49:27] mythology

[00:49:27] and

[00:49:27] stories

[00:49:28] like

[00:49:28] that

[00:49:28] of

[00:49:29] Isis

[00:49:29] who

[00:49:29] had

[00:49:29] to

[00:49:29] fashion

[00:49:30] a

[00:49:30] golden

[00:49:30] dildo

[00:49:31] to

[00:49:31] have

[00:49:31] sex

[00:49:31] with

[00:49:32] her

[00:49:32] husband

[00:49:33] Osiris

[00:49:35] I'm

[00:49:36] going

[00:49:36] to

[00:49:36] pause

[00:49:36] for a

[00:49:37] moment

[00:49:37] here

[00:49:37] so

[00:49:38] the

[00:49:39] importance

[00:49:39] of

[00:49:39] this

[00:49:40] is

[00:49:40] not

[00:49:40] lost

[00:49:40] to

[00:49:41] you

[00:49:43] what's

[00:49:43] being

[00:49:44] revealed

[00:49:44] here

[00:49:45] is

[00:49:45] of

[00:49:46] utmost

[00:49:46] importance

[00:49:48] represented

[00:49:51] by

[00:49:51] this

[00:49:51] symbol

[00:49:52] of

[00:49:52] Baphomet

[00:49:53] that

[00:49:53] seems

[00:49:54] to

[00:49:54] have

[00:49:54] taken

[00:49:54] on

[00:49:56] all

[00:49:56] kinds

[00:49:57] of

[00:49:57] new

[00:49:57] found

[00:49:57] popularity

[00:49:58] in

[00:49:58] our

[00:49:58] culture

[00:50:00] in

[00:50:00] various

[00:50:01] ways

[00:50:01] think

[00:50:04] of

[00:50:04] the

[00:50:04] goat

[00:50:06] well

[00:50:07] a lot

[00:50:07] of

[00:50:07] people

[00:50:07] are

[00:50:08] using

[00:50:08] the

[00:50:08] term

[00:50:08] goat

[00:50:09] anymore

[00:50:09] to

[00:50:10] place

[00:50:11] emphasis

[00:50:11] on

[00:50:12] something

[00:50:12] good

[00:50:12] the

[00:50:13] greatest

[00:50:13] of

[00:50:13] all

[00:50:13] time

[00:50:14] aren't

[00:50:14] they

[00:50:14] the

[00:50:15] goat

[00:50:16] he's

[00:50:17] the

[00:50:17] goat

[00:50:17] they'll

[00:50:18] say

[00:50:19] well

[00:50:20] do

[00:50:20] you

[00:50:20] see

[00:50:20] how

[00:50:21] the

[00:50:21] subtle

[00:50:23] implication

[00:50:24] is

[00:50:25] a

[00:50:26] reference

[00:50:26] to

[00:50:30] this

[00:50:30] Baphomet

[00:50:31] figure

[00:50:32] and

[00:50:33] what

[00:50:33] it

[00:50:33] represents

[00:50:35] what's

[00:50:36] being

[00:50:36] revealed

[00:50:36] here

[00:50:37] is

[00:50:41] that

[00:50:41] these

[00:50:42] demonic

[00:50:43] beings

[00:50:43] who are

[00:50:44] imprisoned

[00:50:45] in the

[00:50:45] underworld

[00:50:46] they

[00:50:47] have

[00:50:47] no

[00:50:48] means

[00:50:48] of

[00:50:48] reproducing

[00:50:49] themselves

[00:50:49] or

[00:50:50] physically

[00:50:50] manifesting

[00:50:51] themselves

[00:50:52] except

[00:50:53] through

[00:50:55] the

[00:50:55] intermediary

[00:50:56] this

[00:50:57] intermediary

[00:50:58] is

[00:51:01] represented

[00:51:02] in

[00:51:02] the

[00:51:03] Kabbalistic

[00:51:03] teachings

[00:51:03] as

[00:51:04] Tanan

[00:51:05] Iver

[00:51:05] so

[00:51:09] let's

[00:51:10] draw

[00:51:11] some more

[00:51:11] dots

[00:51:11] connect

[00:51:12] some more

[00:51:13] dots

[00:51:16] display

[00:51:17] the

[00:51:17] intention

[00:51:18] here

[00:51:18] of what

[00:51:20] the symbols

[00:51:20] mean

[00:51:20] so

[00:51:22] we

[00:51:22] have

[00:51:22] these

[00:51:23] twin

[00:51:23] serpents

[00:51:26] Samael

[00:51:27] and Lilith

[00:51:28] one

[00:51:28] representing

[00:51:29] the

[00:51:29] masculine

[00:51:29] one

[00:51:30] representing

[00:51:30] the

[00:51:31] feminine

[00:51:31] now

[00:51:31] the

[00:51:31] masculine

[00:51:32] side

[00:51:32] of it

[00:51:33] has

[00:51:33] been

[00:51:33] emasculated

[00:51:34] because

[00:51:37] if it

[00:51:38] were

[00:51:38] to find

[00:51:39] its

[00:51:40] full

[00:51:40] manifestation

[00:51:41] it

[00:51:41] would

[00:51:41] destroy

[00:51:43] all

[00:51:44] of our

[00:51:45] reality

[00:51:45] this

[00:51:46] is

[00:51:46] the

[00:51:46] claim

[00:51:47] made

[00:51:47] in

[00:51:47] Kabbalah

[00:51:48] this

[00:51:50] is

[00:51:50] the

[00:51:50] archetype

[00:51:50] that

[00:51:51] underlies

[00:51:51] the

[00:51:52] Osiris

[00:51:53] myth

[00:51:53] that

[00:51:54] underlies

[00:51:55] many

[00:51:55] of

[00:51:55] these

[00:51:56] other

[00:51:56] myths

[00:51:58] you

[00:51:58] see

[00:51:59] this

[00:52:00] male

[00:52:00] generative

[00:52:00] force

[00:52:03] represents

[00:52:04] a

[00:52:04] destructive

[00:52:05] force

[00:52:05] in

[00:52:06] some

[00:52:06] systems

[00:52:07] here

[00:52:07] in

[00:52:08] some

[00:52:08] implications

[00:52:09] given

[00:52:10] and

[00:52:11] that

[00:52:11] given

[00:52:11] its

[00:52:11] full

[00:52:12] manifestation

[00:52:12] it

[00:52:13] would

[00:52:13] destroy

[00:52:13] everything

[00:52:14] the

[00:52:15] universe

[00:52:16] therefore

[00:52:17] it

[00:52:17] needed

[00:52:18] to be

[00:52:18] castrated

[00:52:19] now

[00:52:21] you

[00:52:22] could

[00:52:22] probably

[00:52:22] connect

[00:52:23] the

[00:52:23] dots

[00:52:23] seven

[00:52:24] day

[00:52:25] to

[00:52:25] the

[00:52:26] various

[00:52:26] agendas

[00:52:27] that

[00:52:27] are

[00:52:27] being

[00:52:28] played

[00:52:28] on

[00:52:28] in

[00:52:28] this

[00:52:28] world

[00:52:29] today

[00:52:29] regarding

[00:52:30] sexuality

[00:52:30] and

[00:52:31] gender

[00:52:31] identity

[00:52:33] and

[00:52:33] maybe

[00:52:34] understand

[00:52:34] a little

[00:52:34] bit

[00:52:35] of

[00:52:35] what's

[00:52:36] represented

[00:52:37] symbolically

[00:52:38] in

[00:52:38] that

[00:52:40] in

[00:52:40] regards

[00:52:41] to

[00:52:41] this

[00:52:41] but

[00:52:44] I don't

[00:52:44] want to

[00:52:45] get hung

[00:52:45] up on

[00:52:45] those

[00:52:45] side

[00:52:46] points

[00:52:46] because

[00:52:46] those

[00:52:46] are

[00:52:47] side

[00:52:47] points

[00:52:47] and

[00:52:48] they're

[00:52:48] subtle

[00:52:48] ways

[00:52:48] in

[00:52:57] there

[00:52:57] so

[00:52:59] the

[00:52:59] important

[00:52:59] portion

[00:53:00] of

[00:53:00] this

[00:53:00] is

[00:53:01] we

[00:53:02] have

[00:53:02] these

[00:53:02] spiritual

[00:53:04] counter

[00:53:08] beings

[00:53:09] to

[00:53:10] the

[00:53:10] original

[00:53:10] concept

[00:53:11] of

[00:53:11] Adam

[00:53:12] and

[00:53:12] Eve

[00:53:13] we

[00:53:14] have

[00:53:16] Samael

[00:53:17] and

[00:53:18] Lilith

[00:53:20] given

[00:53:21] as a

[00:53:21] spiritual

[00:53:22] reflection

[00:53:22] of the

[00:53:23] physical

[00:53:23] beings

[00:53:24] Adam

[00:53:24] and