The Secret Religion Of The Elite... (Remastered)

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[00:00:30] We lead the world in facing down a threat to decency and humanity.

[00:00:36] Last week, along with cocaine...

[00:00:37] What is it saying?

[00:00:39] It's more than a wonderful country.

[00:00:42] It is a big idea.

[00:00:44] It is a new role for the faithful.

[00:00:55] You're listening to the Alchemical Tech Revolution, and I am your host, Wayne McRoy.

[00:01:27] Good evening, everyone.

[00:01:28] Tonight, we're going to discuss the secret religion of the elite.

[00:01:34] Have you ever wondered why it is that people in positions of power in this world,

[00:01:40] well, they act very differently than you and I.

[00:01:43] They treat people differently than you and I.

[00:01:49] Have you ever wondered why this is?

[00:01:51] Why they seem to have a separate set of ethics that they use for themselves than they do for others?

[00:02:04] Well, tonight, we're going to get a little bit into that,

[00:02:06] and we're going to discuss and outline their secret religion.

[00:02:12] We'll tell you what it is and what it's about,

[00:02:16] and all the philosophical concepts that underlie their belief system.

[00:02:23] Who exactly these people are?

[00:02:26] What it is they believe that's different from you and I?

[00:02:30] And the things that they do to act upon those beliefs?

[00:02:33] We'll discuss that tonight.

[00:02:35] And tonight, we're going to be reading from a publication called The Equinox.

[00:02:41] Now, this is a 1919 iteration of this volume.

[00:02:49] And this, of course, is written by those in good standing within the Order of the Silver Star,

[00:03:02] one of these secret fraternities that sits at the top of all the other secret society groups.

[00:03:08] The Argentium Astrum, the Silver Star,

[00:03:11] founded partway by Alistair Crowley,

[00:03:15] along with another gentleman,

[00:03:17] whom we named in another episode here.

[00:03:20] So this organization,

[00:03:22] brought into the limelight by those two,

[00:03:26] is the organization that this text is written for.

[00:03:30] For members only.

[00:03:34] Adepts only within that fraternity.

[00:03:36] So this is not something that was readily available to the general public in ages past.

[00:03:42] I shouldn't say ages past.

[00:03:43] In years past.

[00:03:44] This is only since 1919.

[00:03:47] Okay, so,

[00:03:47] when we're talking about this,

[00:03:49] this was hidden away

[00:03:51] within the libraries of the secret society groups

[00:03:55] for a long, long time.

[00:03:57] Until, of course,

[00:03:58] we had the advent of the internet

[00:04:00] and people started scanning books,

[00:04:03] making them available online,

[00:04:04] and now you can find this stuff.

[00:04:06] It's all out in the open.

[00:04:07] And that, of course,

[00:04:08] is all according to their plan as well.

[00:04:10] It's called Revelation of the Method.

[00:04:13] We're living in a time now

[00:04:15] where they don't think it really matters

[00:04:16] if this information is available to everybody

[00:04:19] because they know

[00:04:20] the vast majority of the masses

[00:04:23] are ignorant of it all

[00:04:24] and wouldn't even bother to look at it.

[00:04:28] Wouldn't even bother to try to find it.

[00:04:30] Wouldn't know what they were looking for.

[00:04:33] And even if they did,

[00:04:34] they probably wouldn't read it.

[00:04:36] So they don't care that it's out there at this point.

[00:04:39] But here it is.

[00:04:40] And we're going to tell you exactly what it is

[00:04:43] that they believe.

[00:04:46] And we'll show you.

[00:04:47] We'll demonstrate in their own words

[00:04:49] what they think of you.

[00:04:53] So without further ado,

[00:04:55] let's get into this.

[00:04:58] This message from the book

[00:04:59] The Equinox,

[00:05:01] this writing,

[00:05:01] The Equinox,

[00:05:02] which actually there were

[00:05:03] several different iterations thereof.

[00:05:05] Several editions,

[00:05:06] several volumes published.

[00:05:08] This was something that I think

[00:05:09] Crowley began to publish

[00:05:11] twice a year

[00:05:12] for members of this secret inner circle

[00:05:17] of the occult fraternities.

[00:05:20] And this portion thereof

[00:05:22] is a message of the Master Therion,

[00:05:26] which by the way,

[00:05:26] Master Therion means

[00:05:28] the great beast

[00:05:29] within this order.

[00:05:34] And it makes notation here

[00:05:36] that all quotations in this message

[00:05:38] are from Lieber 220,

[00:05:40] the Book of the Law.

[00:05:41] And I'll pause for a second

[00:05:43] just to note

[00:05:44] 220.

[00:05:46] That number is of huge,

[00:05:47] significant importance

[00:05:48] in occult circles,

[00:05:50] especially to the Argentium Astrum.

[00:05:52] 220.

[00:05:54] You would recognize the 22

[00:05:56] if you've been listening to this program

[00:05:58] for any length of time.

[00:05:59] The 22, of course,

[00:06:00] is the number of the Master Builder.

[00:06:02] And all of these things

[00:06:04] derived in Freemasonry

[00:06:05] have direct connections

[00:06:06] to this secret religion

[00:06:10] of the elites of this world.

[00:06:13] So let's continue

[00:06:15] into the reading here.

[00:06:16] We'll start in earnest.

[00:06:19] And he begins with

[00:06:21] some quotations here.

[00:06:24] Do what thou wilt

[00:06:26] shall be the whole of the law.

[00:06:27] There is no law beyond

[00:06:30] do what thou wilt.

[00:06:32] The word of the law

[00:06:33] is thelema.

[00:06:37] Thelema means will.

[00:06:40] I'm going to pause for a second

[00:06:41] and make the notation here

[00:06:42] for you good folks.

[00:06:44] That the word will

[00:06:45] has a capital W

[00:06:48] making an important designation

[00:06:50] of sorts here.

[00:06:51] Will.

[00:06:52] So thelema means will.

[00:06:56] The key to this message

[00:06:58] is this word

[00:06:59] will.

[00:07:00] The first obvious meaning

[00:07:02] of this law

[00:07:04] is confirmed by antithesis.

[00:07:07] And he gives another quotation here

[00:07:09] and it says,

[00:07:10] quote,

[00:07:10] The word of sin

[00:07:12] is restriction.

[00:07:14] End quote.

[00:07:16] And then he goes on to say

[00:07:18] again,

[00:07:19] Thou hast no right

[00:07:20] but to do thy will.

[00:07:22] Do that

[00:07:23] and no other

[00:07:24] shall say nay.

[00:07:26] For pure will

[00:07:27] unassuaged of purpose

[00:07:29] delivered from the lust

[00:07:30] of result

[00:07:31] is every way

[00:07:32] perfect.

[00:07:34] Going to pause

[00:07:35] for a second here folks.

[00:07:36] So this is another

[00:07:37] direct quote

[00:07:38] from Lieber 220

[00:07:39] The Book of the Law

[00:07:40] transcribed by

[00:07:41] Alistair Crowley

[00:07:43] allegedly channeled

[00:07:45] to him

[00:07:45] by a being

[00:07:46] named

[00:07:46] Ewas

[00:07:50] The Book of the Law.

[00:07:52] This is the new law

[00:07:53] according to

[00:07:54] Alistair Crowley.

[00:07:55] This is the law

[00:07:55] of the new age.

[00:07:57] These are the belief systems

[00:07:59] that those elites

[00:08:00] in this world have.

[00:08:02] They understand

[00:08:03] that we are in

[00:08:04] a changeover

[00:08:06] between the ages.

[00:08:08] They've been planning

[00:08:09] for this new age

[00:08:10] for a very long time.

[00:08:13] And it sounds

[00:08:14] like a whole lot

[00:08:16] of hoopla

[00:08:16] and nonsense

[00:08:17] in the new agey circles.

[00:08:19] This is the dawning

[00:08:21] of the age

[00:08:22] of Aquarius.

[00:08:23] We've all heard

[00:08:24] this song, right?

[00:08:26] Well,

[00:08:26] take note.

[00:08:29] This is a very

[00:08:30] important concept

[00:08:31] in this reality

[00:08:32] in which we live.

[00:08:33] We are at a crossroads

[00:08:35] in the changeover

[00:08:36] of ages.

[00:08:38] And there are elites

[00:08:39] at the top levels

[00:08:40] of the power structure

[00:08:42] in this world

[00:08:42] that are seeking

[00:08:44] to manipulate

[00:08:46] this change

[00:08:47] in the cycle

[00:08:48] of time here

[00:08:49] to usher in

[00:08:50] their new era,

[00:08:51] their new age,

[00:08:52] their golden dawn,

[00:08:55] their new world order.

[00:09:00] You see,

[00:09:01] it's all the same

[00:09:02] old new world order,

[00:09:03] isn't it?

[00:09:04] All the time.

[00:09:06] And they have

[00:09:07] some very religious beliefs

[00:09:09] attached to this idea.

[00:09:11] So it goes way beyond

[00:09:12] just political motivations.

[00:09:14] So you understand

[00:09:16] that.

[00:09:17] This new world order

[00:09:18] concept

[00:09:19] is something

[00:09:21] implicit

[00:09:22] to their

[00:09:23] religious belief.

[00:09:25] They need it

[00:09:26] to happen.

[00:09:28] With that being

[00:09:30] the case,

[00:09:31] we can see

[00:09:32] the beliefs

[00:09:33] of these people

[00:09:34] have a huge impact

[00:09:37] upon the world.

[00:09:40] A huge impact.

[00:09:43] So we're going to

[00:09:44] get back into

[00:09:46] the reading here.

[00:09:48] Take this carefully.

[00:09:50] It seems to imply

[00:09:51] a theory that

[00:09:52] if every man

[00:09:52] and every woman

[00:09:53] did his and her will,

[00:09:56] the true will,

[00:09:57] there would be

[00:09:58] no clashing.

[00:09:59] Every man

[00:10:00] and every woman

[00:10:01] is a star.

[00:10:02] And each star

[00:10:03] moves in an

[00:10:04] appointed path

[00:10:05] without interference.

[00:10:06] There is plenty

[00:10:07] of room for all.

[00:10:09] It is only disorder

[00:10:10] that creates confusion.

[00:10:12] Going to pause

[00:10:12] for a moment here, folks.

[00:10:13] So notice

[00:10:14] the master

[00:10:15] theory on here.

[00:10:17] is assuring people

[00:10:19] that every man

[00:10:19] and every woman

[00:10:20] is a star.

[00:10:22] Did you ever wonder

[00:10:23] what George Bush

[00:10:24] was talking about

[00:10:25] when he talked about

[00:10:25] those thousand points

[00:10:27] of light?

[00:10:29] the stars in the heavens?

[00:10:32] Every person

[00:10:33] is a star.

[00:10:35] There's room

[00:10:35] for all.

[00:10:36] The will of all.

[00:10:38] You can be as gods.

[00:10:40] You will be

[00:10:40] deified

[00:10:41] as a star

[00:10:42] in the sky

[00:10:45] in their system,

[00:10:46] in their belief.

[00:10:47] And of course

[00:10:47] they'll say,

[00:10:48] well, this is metaphor,

[00:10:49] of course.

[00:10:50] That is, of course,

[00:10:51] unless you look at

[00:10:52] perhaps

[00:10:53] some of the doctrines

[00:10:55] of some of the religions

[00:10:56] and pseudo-religions

[00:10:57] that have

[00:11:00] become

[00:11:02] manifest

[00:11:03] through these

[00:11:04] secret society groups

[00:11:05] and these occult fraternities.

[00:11:07] You know,

[00:11:08] things like

[00:11:08] Mormonism,

[00:11:10] Scientology,

[00:11:11] et cetera,

[00:11:12] et cetera.

[00:11:13] They teach

[00:11:14] something similar,

[00:11:15] don't they?

[00:11:16] Well,

[00:11:17] I'll leave that

[00:11:18] to you guys

[00:11:19] to go ahead

[00:11:19] and look into that

[00:11:20] on your own.

[00:11:22] But you might be

[00:11:23] shocked at what you find.

[00:11:24] But anyway,

[00:11:25] let's continue on here.

[00:11:28] From these considerations,

[00:11:30] it should be clear

[00:11:31] that

[00:11:31] do what thou wilt

[00:11:33] does not mean

[00:11:34] do what you like.

[00:11:36] It is the apotheosis

[00:11:37] of freedom,

[00:11:39] but it is also

[00:11:40] the strictest

[00:11:41] possible bond.

[00:11:43] Do what thou wilt,

[00:11:44] then do nothing else.

[00:11:46] Let nothing

[00:11:47] deflect thee

[00:11:48] from that

[00:11:49] austere

[00:11:50] and holy task.

[00:11:52] Liberty

[00:11:52] is absolute

[00:11:53] to do thy will,

[00:11:55] but seek to do

[00:11:56] any other thing

[00:11:57] whatever,

[00:11:58] and instantly

[00:11:59] obstacles must arise.

[00:12:01] Every act

[00:12:02] that is not

[00:12:02] in definite course

[00:12:03] of that one orbit

[00:12:05] is erratic

[00:12:05] and hindrance.

[00:12:07] Will

[00:12:08] must not be

[00:12:09] two,

[00:12:10] but one.

[00:12:11] Gonna pause

[00:12:12] for a moment

[00:12:12] here, folks.

[00:12:13] So,

[00:12:14] the will,

[00:12:15] your true will,

[00:12:17] cannot be

[00:12:18] two ways,

[00:12:20] it says here.

[00:12:21] You cannot act

[00:12:22] in two different

[00:12:22] accords,

[00:12:24] in opposing nature,

[00:12:26] in paradoxical

[00:12:27] ways,

[00:12:29] which is kind of

[00:12:31] a hypocritical

[00:12:31] thing,

[00:12:32] since these

[00:12:33] secret society

[00:12:33] groups,

[00:12:34] they teach

[00:12:34] in paradoxes,

[00:12:35] but of course

[00:12:36] they say

[00:12:37] you must be

[00:12:37] unified

[00:12:38] in your will,

[00:12:39] and of course

[00:12:41] what this is

[00:12:41] speaking of

[00:12:42] is collectivism,

[00:12:44] unity of will

[00:12:46] towards a

[00:12:47] common purpose.

[00:12:48] Have you heard

[00:12:49] the term

[00:12:49] common purpose

[00:12:50] out there

[00:12:51] in association

[00:12:52] with certain

[00:12:53] political movements?

[00:12:55] Common purpose.

[00:12:58] So,

[00:12:59] you see here

[00:12:59] collectivism

[00:13:01] is what it's

[00:13:02] about.

[00:13:03] The will

[00:13:04] must not be

[00:13:05] two,

[00:13:05] but one,

[00:13:06] must be

[00:13:07] unified

[00:13:08] in your

[00:13:08] thoughts

[00:13:09] and actions.

[00:13:12] Collectivism,

[00:13:12] otherwise known

[00:13:13] as communitarianism,

[00:13:15] also known

[00:13:15] as communism,

[00:13:18] but let's

[00:13:19] continue on.

[00:13:19] I don't want

[00:13:20] to put any

[00:13:20] more words

[00:13:21] in their mouths.

[00:13:21] As I said

[00:13:22] earlier,

[00:13:22] they will

[00:13:23] tell you

[00:13:23] exactly who

[00:13:24] they are

[00:13:24] and what

[00:13:24] they're about

[00:13:25] in no uncertain

[00:13:26] terms if you

[00:13:27] just listen,

[00:13:27] and you learn

[00:13:28] to read

[00:13:28] between the

[00:13:29] lines a

[00:13:29] little bit

[00:13:30] and interpret

[00:13:31] what it is

[00:13:32] that they're

[00:13:32] not saying

[00:13:33] as well as

[00:13:34] what they

[00:13:34] are saying.

[00:13:35] It's all

[00:13:37] connect the

[00:13:37] dots.

[00:13:38] It's pattern

[00:13:38] recognition.

[00:13:40] You can

[00:13:40] understand

[00:13:41] their intention

[00:13:42] by what

[00:13:44] they say

[00:13:44] and also

[00:13:45] by what

[00:13:45] they don't

[00:13:46] say.

[00:13:47] So,

[00:13:47] let's

[00:13:48] continue.

[00:13:48] Note

[00:13:49] further

[00:13:49] that this

[00:13:50] will

[00:13:51] is not

[00:13:52] only to

[00:13:52] be pure,

[00:13:53] that is

[00:13:54] single,

[00:13:55] as explained

[00:13:55] above,

[00:13:56] but also

[00:13:57] unassuaged

[00:13:58] of purpose.

[00:13:59] This

[00:14:00] strange

[00:14:01] phrase

[00:14:01] must give

[00:14:02] us pause.

[00:14:03] It may

[00:14:03] mean that

[00:14:04] any purpose

[00:14:05] in the

[00:14:05] will

[00:14:05] would damp

[00:14:06] it.

[00:14:07] Clearly,

[00:14:07] the lust

[00:14:08] of result

[00:14:09] is a

[00:14:09] thing from

[00:14:10] which it

[00:14:10] must be

[00:14:11] delivered.

[00:14:12] But the

[00:14:13] phrase may

[00:14:13] also be

[00:14:14] interpreted

[00:14:15] as if it

[00:14:15] read,

[00:14:16] quote,

[00:14:17] with purpose

[00:14:17] unassuaged,

[00:14:19] for example,

[00:14:20] with tireless

[00:14:20] energy.

[00:14:21] The conception

[00:14:22] is,

[00:14:23] therefore,

[00:14:24] of an

[00:14:25] eternal

[00:14:25] motion,

[00:14:26] infinite

[00:14:26] and unalterable.

[00:14:28] It is

[00:14:28] nirvana,

[00:14:30] only dynamic

[00:14:30] instead of

[00:14:31] static,

[00:14:32] and this

[00:14:33] comes to

[00:14:33] the same

[00:14:34] thing

[00:14:34] in the

[00:14:35] end.

[00:14:35] The obvious

[00:14:37] practical

[00:14:37] task of

[00:14:38] the

[00:14:38] magician

[00:14:38] is,

[00:14:39] then,

[00:14:40] to

[00:14:40] discover

[00:14:40] what

[00:14:41] his

[00:14:41] will

[00:14:42] really

[00:14:42] is,

[00:14:43] so that

[00:14:44] he may

[00:14:44] do it

[00:14:45] in this

[00:14:45] manner,

[00:14:46] and he

[00:14:47] can best

[00:14:47] accomplish

[00:14:48] this by

[00:14:49] the

[00:14:49] practices

[00:14:49] of

[00:14:50] the

[00:14:51] sharp,

[00:14:53] the

[00:14:53] sharp,

[00:14:54] the

[00:14:54] sharp,

[00:14:55] spelled

[00:14:57] T-H-I-S-H-A-R-B,

[00:15:00] which is in

[00:15:01] the Equinox,

[00:15:02] volume 1,

[00:15:03] number 7,

[00:15:04] page 105,

[00:15:06] or such

[00:15:06] others,

[00:15:07] as may

[00:15:08] from one

[00:15:09] time to

[00:15:09] another be

[00:15:10] appointed.

[00:15:10] So,

[00:15:10] we're going

[00:15:10] to pause

[00:15:11] for a

[00:15:11] second.

[00:15:12] So,

[00:15:12] he's giving

[00:15:12] specific

[00:15:13] instructions.

[00:15:14] Here's

[00:15:14] where to

[00:15:14] find

[00:15:15] instructions

[00:15:15] on how

[00:15:16] to

[00:15:16] accomplish

[00:15:17] the

[00:15:18] practice

[00:15:18] of

[00:15:19] finding

[00:15:19] what

[00:15:20] your

[00:15:20] real

[00:15:20] will

[00:15:21] is,

[00:15:22] and

[00:15:23] the

[00:15:23] unity

[00:15:24] of

[00:15:24] purpose

[00:15:24] that

[00:15:24] you

[00:15:25] would

[00:15:25] have

[00:15:25] with

[00:15:25] the

[00:15:25] others,

[00:15:26] the

[00:15:27] other

[00:15:27] adepts

[00:15:27] working

[00:15:28] in this

[00:15:30] way.

[00:15:31] So,

[00:15:32] when you

[00:15:32] discover

[00:15:33] what

[00:15:33] your

[00:15:34] real

[00:15:34] will

[00:15:35] is,

[00:15:35] you

[00:15:36] should

[00:15:36] work

[00:15:36] tirelessly

[00:15:37] towards

[00:15:38] this,

[00:15:39] without

[00:15:39] apology,

[00:15:40] without

[00:15:41] consideration

[00:15:41] of anything

[00:15:42] else.

[00:15:42] do it

[00:15:44] wholeheartedly.

[00:15:45] That's

[00:15:45] what's

[00:15:45] being said

[00:15:46] here.

[00:15:47] So,

[00:15:48] let's

[00:15:48] read on

[00:15:49] here.

[00:15:50] It

[00:15:50] should

[00:15:50] now be

[00:15:51] perfectly

[00:15:51] simple

[00:15:52] for

[00:15:52] everybody

[00:15:52] to

[00:15:52] understand

[00:15:53] the

[00:15:53] message

[00:15:54] of

[00:15:54] the

[00:15:54] master

[00:15:55] Therion.

[00:15:56] And

[00:15:57] he

[00:15:57] says,

[00:15:58] thou

[00:15:58] must

[00:15:58] first,

[00:16:00] find

[00:16:00] out

[00:16:00] what

[00:16:01] is

[00:16:01] thy

[00:16:02] will,

[00:16:03] second,

[00:16:04] do

[00:16:04] that

[00:16:04] will

[00:16:05] with

[00:16:05] a

[00:16:05] one

[00:16:06] pointedness,

[00:16:07] detachment,

[00:16:08] and

[00:16:08] peace.

[00:16:09] Then,

[00:16:10] and then

[00:16:11] only,

[00:16:11] art

[00:16:11] thou

[00:16:12] in harmony

[00:16:12] with

[00:16:13] the

[00:16:13] movement

[00:16:14] of

[00:16:14] things,

[00:16:15] thy

[00:16:16] will

[00:16:16] part

[00:16:17] of,

[00:16:17] and

[00:16:18] therefore

[00:16:18] equal

[00:16:18] to,

[00:16:19] the

[00:16:20] will

[00:16:20] of

[00:16:21] God.

[00:16:21] Going to

[00:16:22] pause

[00:16:22] for a

[00:16:22] moment

[00:16:23] right here,

[00:16:23] folks.

[00:16:24] So,

[00:16:25] he says,

[00:16:25] when you

[00:16:26] find your

[00:16:27] true

[00:16:27] will,

[00:16:28] when you

[00:16:28] determine

[00:16:29] what your

[00:16:29] true

[00:16:30] will

[00:16:30] is,

[00:16:31] then it

[00:16:32] will

[00:16:32] function

[00:16:32] in

[00:16:32] harmony

[00:16:33] with

[00:16:33] what

[00:16:33] he

[00:16:34] calls

[00:16:34] the

[00:16:34] movement

[00:16:35] of

[00:16:35] things,

[00:16:36] capitalized

[00:16:36] movement

[00:16:37] and

[00:16:42] will,

[00:16:42] to,

[00:16:43] the

[00:16:43] will

[00:16:44] of

[00:16:44] God.

[00:16:45] So,

[00:16:46] you see

[00:16:47] here,

[00:16:49] the

[00:16:50] claim is,

[00:16:50] man

[00:16:51] is as

[00:16:52] God.

[00:16:53] Once

[00:16:54] again,

[00:16:55] within the

[00:16:56] teachings of

[00:16:56] these secret

[00:16:57] schools,

[00:16:58] man

[00:16:59] is

[00:16:59] God,

[00:17:00] your

[00:17:00] will

[00:17:01] is

[00:17:01] your

[00:17:02] God.

[00:17:03] And it's

[00:17:04] only through

[00:17:05] doing your

[00:17:05] will that

[00:17:06] you can

[00:17:06] become

[00:17:07] God,

[00:17:07] you will

[00:17:08] be

[00:17:08] God.

[00:17:08] and you

[00:17:11] need to

[00:17:12] determine

[00:17:12] what is

[00:17:13] your

[00:17:13] will.

[00:17:14] And in

[00:17:15] determining

[00:17:15] what is

[00:17:16] your

[00:17:16] will,

[00:17:16] you'll

[00:17:16] see that

[00:17:17] it

[00:17:17] works

[00:17:17] in

[00:17:17] harmony

[00:17:18] with

[00:17:18] the

[00:17:19] rest

[00:17:19] of

[00:17:21] what

[00:17:22] he

[00:17:22] describes

[00:17:23] here

[00:17:24] as

[00:17:25] the

[00:17:25] movement

[00:17:26] of

[00:17:26] things.

[00:17:29] So,

[00:17:29] you'll

[00:17:29] work in

[00:17:30] conjunction

[00:17:30] with the

[00:17:31] other

[00:17:31] adepts

[00:17:32] of the

[00:17:32] brotherhood.

[00:17:32] You'll

[00:17:33] work in

[00:17:33] unison

[00:17:34] of

[00:17:35] one

[00:17:35] spirit,

[00:17:36] of

[00:17:36] one

[00:17:36] mind,

[00:17:37] working

[00:17:37] towards

[00:17:38] the same

[00:17:38] goals.

[00:17:39] And you'll

[00:17:40] fulfill

[00:17:40] your part,

[00:17:41] your

[00:17:41] will,

[00:17:42] and your

[00:17:42] will

[00:17:42] will be

[00:17:43] just as if

[00:17:43] it was

[00:17:43] God's

[00:17:44] will that

[00:17:46] you can

[00:17:46] manifest in

[00:17:47] that way.

[00:17:48] That's

[00:17:49] essentially what's

[00:17:50] being said,

[00:17:50] but I won't

[00:17:51] put any more

[00:17:51] words in their

[00:17:52] mouth.

[00:17:52] We'll continue

[00:17:53] reading on.

[00:17:54] You'll get

[00:17:54] the picture.

[00:17:56] And since

[00:17:57] the will

[00:17:57] is but

[00:17:58] the dynamic

[00:17:59] aspect

[00:17:59] of the

[00:18:00] self,

[00:18:00] and since

[00:18:01] two different

[00:18:02] selves

[00:18:03] could not

[00:18:03] possess

[00:18:04] identical

[00:18:04] wills,

[00:18:05] then,

[00:18:06] if thy

[00:18:07] will be

[00:18:07] God's

[00:18:08] will,

[00:18:09] thou

[00:18:09] art

[00:18:10] that.

[00:18:11] I'm

[00:18:11] going to

[00:18:12] pause for

[00:18:12] a moment

[00:18:12] there,

[00:18:13] folks.

[00:18:13] In case

[00:18:14] you didn't

[00:18:14] catch that,

[00:18:16] what the

[00:18:17] great

[00:18:17] Therion

[00:18:18] here is

[00:18:19] now saying,

[00:18:19] the master

[00:18:20] Therion,

[00:18:21] the great

[00:18:22] beast,

[00:18:23] is now

[00:18:24] saying is

[00:18:25] that

[00:18:26] the will

[00:18:28] is a

[00:18:29] dynamic

[00:18:30] aspect of

[00:18:30] self,

[00:18:33] and since

[00:18:33] two different

[00:18:34] selves could

[00:18:34] not possess

[00:18:35] identical

[00:18:36] wills,

[00:18:36] if you figure

[00:18:37] out what

[00:18:37] your true

[00:18:38] will is,

[00:18:38] then your

[00:18:39] true will

[00:18:40] will be

[00:18:41] God's

[00:18:41] will,

[00:18:41] and if

[00:18:42] it's

[00:18:42] God's

[00:18:42] will,

[00:18:43] then that

[00:18:43] makes you

[00:18:44] God,

[00:18:45] therefore

[00:18:45] you are

[00:18:46] God.

[00:18:48] That's what

[00:18:48] they're

[00:18:49] teaching,

[00:18:51] and I'll

[00:18:52] always tell

[00:18:53] you,

[00:18:53] we've been

[00:18:54] cautioned,

[00:18:55] precautioned,

[00:18:56] by the

[00:18:57] Bible and

[00:18:58] other sources,

[00:18:59] weigh the

[00:18:59] spirits,

[00:19:00] how can

[00:19:01] you know,

[00:19:02] how can

[00:19:02] you discern,

[00:19:03] what is the

[00:19:04] nature of

[00:19:04] such a

[00:19:05] thing?

[00:19:06] well,

[00:19:06] you could

[00:19:06] ask yourself

[00:19:07] some simple

[00:19:08] questions,

[00:19:09] does it

[00:19:09] glorify God

[00:19:10] or does

[00:19:11] it glorify

[00:19:12] man?

[00:19:13] Well,

[00:19:14] man essentially

[00:19:14] saying man

[00:19:15] can be

[00:19:15] God is

[00:19:16] glorifying

[00:19:16] man,

[00:19:18] not God,

[00:19:20] so you

[00:19:20] can know a

[00:19:21] little something

[00:19:21] about the

[00:19:22] spirit behind

[00:19:23] this,

[00:19:23] and it's

[00:19:24] also talking

[00:19:24] about this

[00:19:25] spirit of

[00:19:26] unity,

[00:19:26] this oneness

[00:19:29] working

[00:19:29] together.

[00:19:32] Like I said,

[00:19:33] I'm not going

[00:19:33] to put any

[00:19:33] more words

[00:19:34] in their

[00:19:34] mouths they'll

[00:19:35] tell you

[00:19:35] who they

[00:19:36] are,

[00:19:37] and what

[00:19:37] they're about.

[00:19:39] So I'm

[00:19:39] just going to

[00:19:40] continue on

[00:19:41] reading here.

[00:19:43] There is

[00:19:44] but one

[00:19:44] other word

[00:19:45] to explain.

[00:19:46] Elsewhere

[00:19:47] it is

[00:19:47] written,

[00:19:49] Surely

[00:19:49] for our

[00:19:50] great

[00:19:50] comfort,

[00:19:52] love

[00:19:52] is the

[00:19:53] law,

[00:19:53] love

[00:19:54] under

[00:19:54] will.

[00:19:55] This is

[00:19:55] to be

[00:19:56] taken as

[00:19:56] meaning

[00:19:56] that

[00:19:57] while

[00:19:57] will

[00:19:58] is the

[00:19:59] law,

[00:19:59] the nature

[00:20:00] of that

[00:20:01] will

[00:20:02] is love.

[00:20:03] love.

[00:20:03] But this

[00:20:04] love is,

[00:20:06] as it were,

[00:20:06] a byproduct

[00:20:07] of that

[00:20:08] will.

[00:20:09] It does

[00:20:10] not

[00:20:10] contradict

[00:20:10] or supersede

[00:20:15] that

[00:20:16] will.

[00:20:17] And if

[00:20:18] apparent

[00:20:18] contradiction

[00:20:19] should arise

[00:20:20] in any

[00:20:20] crisis,

[00:20:21] it is

[00:20:22] the will

[00:20:23] that can

[00:20:23] guide us

[00:20:24] aright.

[00:20:25] Lo,

[00:20:25] while in

[00:20:26] the book

[00:20:26] of the

[00:20:27] law

[00:20:27] is

[00:20:27] much

[00:20:28] love,

[00:20:28] there

[00:20:28] is

[00:20:29] no

[00:20:29] word

[00:20:29] of

[00:20:30] sentimentality.

[00:20:32] Hate

[00:20:33] itself

[00:20:33] is

[00:20:33] almost

[00:20:34] like

[00:20:34] love.

[00:20:36] Fighting

[00:20:36] most

[00:20:37] certainly

[00:20:37] is

[00:20:38] love.

[00:20:39] As

[00:20:39] brothers

[00:20:40] fight

[00:20:40] ye,

[00:20:41] all

[00:20:41] the

[00:20:42] manly

[00:20:42] races

[00:20:42] of the

[00:20:43] world

[00:20:43] understand

[00:20:43] this.

[00:20:44] The

[00:20:45] love

[00:20:45] of

[00:20:45] liber

[00:20:46] legis

[00:20:46] is

[00:20:47] always

[00:20:48] bold,

[00:20:49] virile,

[00:20:49] even

[00:20:50] orgiastic.

[00:20:51] There

[00:20:52] is

[00:20:52] delicacy,

[00:20:53] but

[00:20:53] it

[00:20:53] is

[00:20:53] the

[00:20:54] delicacy

[00:20:54] of

[00:20:55] strength.

[00:20:55] Mighty

[00:20:57] and

[00:20:57] terrible

[00:20:57] and

[00:20:58] glorious

[00:20:58] as it

[00:20:59] is,

[00:20:59] however,

[00:21:00] it

[00:21:00] is

[00:21:00] but

[00:21:00] the

[00:21:01] pennon

[00:21:01] upon

[00:21:02] the

[00:21:02] sacred

[00:21:02] lance

[00:21:03] of

[00:21:03] will,

[00:21:04] the

[00:21:05] democene

[00:21:05] inscription

[00:21:06] upon

[00:21:07] the

[00:21:07] swords

[00:21:07] of

[00:21:08] the

[00:21:08] night

[00:21:08] monks

[00:21:09] of

[00:21:09] Thalema.

[00:21:10] Love

[00:21:11] is

[00:21:11] the

[00:21:11] law,

[00:21:12] love

[00:21:12] under

[00:21:12] will.

[00:21:14] And

[00:21:14] it's

[00:21:14] signed

[00:21:15] 666.

[00:21:18] So I'm

[00:21:19] going to

[00:21:19] pause for a

[00:21:20] moment.

[00:21:21] I don't

[00:21:22] know how

[00:21:23] much of

[00:21:23] that I

[00:21:23] really need

[00:21:24] to break

[00:21:24] down for

[00:21:25] you,

[00:21:25] but

[00:21:25] essentially

[00:21:25] what they're

[00:21:26] saying is

[00:21:27] they do

[00:21:28] say

[00:21:30] probably

[00:21:31] just for

[00:21:33] the comfort

[00:21:34] of those

[00:21:35] adepts and

[00:21:36] masters

[00:21:37] that love

[00:21:38] is the

[00:21:39] law,

[00:21:39] love under

[00:21:40] will.

[00:21:41] But then it

[00:21:41] goes on to

[00:21:42] describe love

[00:21:43] isn't exactly

[00:21:43] what you

[00:21:44] think.

[00:21:45] Love can be

[00:21:46] tough love,

[00:21:47] as it were.

[00:21:48] Love can even

[00:21:49] be hate,

[00:21:50] depending upon

[00:21:51] what your

[00:21:51] true will

[00:21:52] is.

[00:21:52] hate

[00:21:53] itself is

[00:21:54] almost like

[00:21:55] love.

[00:21:56] Fighting

[00:21:56] most certainly

[00:21:57] is love,

[00:21:58] he says.

[00:22:01] It's

[00:22:01] always

[00:22:02] bold,

[00:22:02] virile,

[00:22:03] orgiastic.

[00:22:06] Does that

[00:22:07] sound like

[00:22:07] the definition

[00:22:08] of love

[00:22:09] to you?

[00:22:12] Now this

[00:22:13] same person

[00:22:13] who is just

[00:22:14] telling you

[00:22:17] the will

[00:22:18] can't be

[00:22:19] twofold

[00:22:20] in nature

[00:22:20] is now

[00:22:22] telling you

[00:22:22] love and

[00:22:23] hate are

[00:22:23] essentially

[00:22:24] the same.

[00:22:25] these twofold

[00:22:28] things,

[00:22:28] these opposites

[00:22:31] are one

[00:22:32] and the

[00:22:32] same.

[00:22:34] And then

[00:22:34] depending

[00:22:34] upon

[00:22:36] what is

[00:22:37] your true

[00:22:38] will,

[00:22:40] this

[00:22:41] can fall

[00:22:45] on either

[00:22:46] side

[00:22:47] of those

[00:22:48] implications

[00:22:49] and fall

[00:22:49] under the

[00:22:50] banner of

[00:22:51] love.

[00:22:52] In Thalema,

[00:22:53] it's all

[00:22:53] about the

[00:22:54] will.

[00:23:00] and you

[00:23:01] follow your

[00:23:02] true will,

[00:23:03] well,

[00:23:03] you're God.

[00:23:04] That's what

[00:23:05] they're saying.

[00:23:06] And even

[00:23:07] if it doesn't

[00:23:08] seem like

[00:23:09] love,

[00:23:10] well,

[00:23:12] let your

[00:23:12] will guide

[00:23:13] you and

[00:23:14] it'll be

[00:23:15] correct.

[00:23:18] Do you

[00:23:18] understand

[00:23:20] some of

[00:23:21] the things

[00:23:22] that have

[00:23:22] been revealed

[00:23:23] here so

[00:23:24] far?

[00:23:24] And we're

[00:23:25] not done

[00:23:25] yet.

[00:23:25] We've got

[00:23:26] a lot more

[00:23:27] to cover

[00:23:28] because next

[00:23:29] it talks

[00:23:30] about

[00:23:31] the law

[00:23:32] of

[00:23:32] liberty,

[00:23:34] as it

[00:23:35] were.

[00:23:35] And it

[00:23:36] goes on

[00:23:36] and reifies

[00:23:37] here once

[00:23:37] again.

[00:23:38] All quotations

[00:23:38] in this

[00:23:39] tract are

[00:23:39] from

[00:23:40] Lieber

[00:23:40] 220,

[00:23:41] the book

[00:23:41] of the

[00:23:41] law.

[00:23:42] Do

[00:23:43] what thou

[00:23:43] wilt

[00:23:44] shall be

[00:23:45] the whole

[00:23:45] of the

[00:23:45] law.

[00:23:46] It begins

[00:23:46] with that

[00:23:46] again.

[00:23:49] And the

[00:23:49] author

[00:23:50] here says,

[00:23:50] I am

[00:23:51] often asked

[00:23:52] why I

[00:23:52] begin my

[00:23:53] letters in

[00:23:53] this way.

[00:23:54] No

[00:23:54] matter

[00:23:55] whether I

[00:23:55] am writing

[00:23:55] to my

[00:23:56] lady or

[00:23:56] my

[00:23:57] butcher,

[00:23:57] always

[00:23:58] I begin

[00:23:58] with these

[00:23:59] eleven

[00:23:59] words.

[00:24:01] Why?

[00:24:02] How else

[00:24:02] should I

[00:24:02] begin?

[00:24:03] What

[00:24:03] other

[00:24:03] greeting

[00:24:04] could be

[00:24:04] so glad?

[00:24:05] Look,

[00:24:06] brother,

[00:24:06] we are

[00:24:07] free.

[00:24:07] Rejoice

[00:24:08] with me,

[00:24:08] sister.

[00:24:09] There is

[00:24:09] no law

[00:24:10] beyond

[00:24:11] do what

[00:24:12] thou wilt.

[00:24:12] I'm going

[00:24:13] to pause

[00:24:13] for a moment

[00:24:14] there,

[00:24:14] folks.

[00:24:15] Do what

[00:24:15] thou wilt

[00:24:16] shall be

[00:24:16] the whole

[00:24:17] of the

[00:24:17] law.

[00:24:18] Ever

[00:24:18] wonder,

[00:24:19] did you

[00:24:19] ever notice

[00:24:20] that that's

[00:24:20] actually

[00:24:21] exactly

[00:24:21] eleven

[00:24:22] words,

[00:24:22] eleven,

[00:24:23] described as

[00:24:24] the evilest

[00:24:25] of numbers

[00:24:26] of numbers

[00:24:26] Alistair

[00:24:26] Crowley.

[00:24:28] Well,

[00:24:28] of course

[00:24:29] there's a

[00:24:29] reason for

[00:24:30] that.

[00:24:30] That's

[00:24:31] why it's

[00:24:31] their

[00:24:31] mantra.

[00:24:32] And you'll

[00:24:33] notice here

[00:24:34] he closed

[00:24:34] out that

[00:24:35] last phrase

[00:24:35] with,

[00:24:36] there is

[00:24:36] no law

[00:24:37] beyond

[00:24:37] do what

[00:24:38] thou wilt.

[00:24:39] Because you

[00:24:39] see,

[00:24:39] they want

[00:24:40] to rewrite

[00:24:41] the natural

[00:24:41] laws in

[00:24:42] the new

[00:24:42] age.

[00:24:45] They think

[00:24:47] that all

[00:24:48] of the

[00:24:48] time-tested

[00:24:50] natural laws

[00:24:51] that our

[00:24:52] creator put

[00:24:52] in place

[00:24:53] here are

[00:24:54] null and

[00:24:54] void in

[00:24:55] the new

[00:24:55] age,

[00:24:55] that they

[00:24:56] are now

[00:24:56] writing

[00:24:57] the laws

[00:24:58] of nature,

[00:24:59] that their

[00:25:00] will supersedes

[00:25:01] the laws of

[00:25:02] nature,

[00:25:02] because they

[00:25:03] are God.

[00:25:03] This is what

[00:25:04] they believe.

[00:25:06] This is

[00:25:07] essentially

[00:25:08] what they

[00:25:08] teach.

[00:25:11] there's no

[00:25:11] moral consequence

[00:25:12] for the

[00:25:13] things that

[00:25:13] they do,

[00:25:14] because they

[00:25:15] are God,

[00:25:15] you see.

[00:25:18] So their

[00:25:18] will is

[00:25:19] the thing

[00:25:20] that must

[00:25:20] be done.

[00:25:23] But like

[00:25:23] I said,

[00:25:24] I'm not

[00:25:24] going to

[00:25:24] put words

[00:25:25] in their

[00:25:26] mouths.

[00:25:27] This is

[00:25:27] essentially

[00:25:28] the

[00:25:28] translation

[00:25:29] I could

[00:25:29] give you

[00:25:30] of what

[00:25:30] they said,

[00:25:31] or what

[00:25:31] they do

[00:25:32] say in

[00:25:33] here,

[00:25:33] but I'll

[00:25:34] just continue

[00:25:34] reading,

[00:25:35] and you'll

[00:25:35] hear it right

[00:25:36] from the

[00:25:36] horse's mouth

[00:25:37] here.

[00:25:38] He says,

[00:25:39] I write

[00:25:40] this for

[00:25:40] those who

[00:25:41] have not

[00:25:41] read,

[00:25:41] our sacred

[00:25:42] book,

[00:25:43] the book

[00:25:44] of the law,

[00:25:45] or for

[00:25:45] those who

[00:25:46] reading it

[00:25:46] have somehow

[00:25:47] failed to

[00:25:48] understand its

[00:25:49] perfection.

[00:25:50] For there

[00:25:51] are many

[00:25:51] matters in

[00:25:53] this book,

[00:25:54] and the

[00:25:54] glad tidings

[00:25:55] are now

[00:25:55] here,

[00:25:56] now there,

[00:25:57] scattered

[00:25:57] throughout the

[00:25:58] book as

[00:25:59] the stars

[00:25:59] are scattered

[00:26:00] through the

[00:26:00] field of the

[00:26:01] night.

[00:26:02] Rejoice with

[00:26:03] me,

[00:26:03] all ye

[00:26:03] people.

[00:26:04] At the

[00:26:05] very head

[00:26:05] of the book

[00:26:06] stands the

[00:26:06] great charter

[00:26:07] of our

[00:26:08] Godhead.

[00:26:08] Every man

[00:26:10] and every

[00:26:10] woman is

[00:26:11] a star.

[00:26:12] We are

[00:26:13] all free,

[00:26:14] all independent,

[00:26:16] all shining

[00:26:16] gloriously,

[00:26:18] each one a

[00:26:19] radiant world,

[00:26:20] is not that

[00:26:22] good tidings.

[00:26:24] Then comes

[00:26:25] the first

[00:26:25] call of

[00:26:26] the great

[00:26:26] goddess

[00:26:27] Nuit,

[00:26:28] lady of

[00:26:29] the starry

[00:26:30] heaven,

[00:26:30] who is

[00:26:30] also

[00:26:31] matter,

[00:26:32] in its

[00:26:33] deepest

[00:26:33] metaphysical

[00:26:34] sense,

[00:26:34] who is

[00:26:35] the infinite

[00:26:36] in whom

[00:26:37] we live

[00:26:38] and move

[00:26:38] and have

[00:26:39] our being.

[00:26:40] Going to

[00:26:40] pause for a

[00:26:41] moment here,

[00:26:41] folks.

[00:26:42] Matter,

[00:26:44] the great

[00:26:45] goddess

[00:26:45] Nuit,

[00:26:47] this is an

[00:26:47] Egyptian

[00:26:48] goddess

[00:26:48] identified

[00:26:49] here,

[00:26:50] Nuit,

[00:26:51] representing

[00:26:52] matter,

[00:26:54] mater,

[00:26:54] mother,

[00:26:55] matrix,

[00:26:57] the matrix.

[00:27:01] Let's

[00:27:02] continue on.

[00:27:03] Here,

[00:27:03] her first

[00:27:04] summons to

[00:27:05] us,

[00:27:05] men and

[00:27:06] women,

[00:27:07] come forth,

[00:27:08] O children,

[00:27:08] under the

[00:27:09] stars,

[00:27:09] and take

[00:27:09] your fill

[00:27:10] of love.

[00:27:11] I am

[00:27:12] above you

[00:27:12] and in

[00:27:13] you.

[00:27:13] My

[00:27:14] ecstasy

[00:27:14] is in

[00:27:15] yours.

[00:27:15] My

[00:27:15] joy

[00:27:16] is to

[00:27:17] see

[00:27:17] your

[00:27:17] joy.

[00:27:18] Later,

[00:27:18] she

[00:27:19] explains

[00:27:19] the

[00:27:20] mystery

[00:27:20] of

[00:27:21] sorrow.

[00:27:22] For

[00:27:22] I am

[00:27:23] divided

[00:27:23] for love's

[00:27:24] sake,

[00:27:25] for the

[00:27:25] chance

[00:27:25] of union.

[00:27:27] This

[00:27:27] is the

[00:27:28] creation

[00:27:28] of the

[00:27:28] world,

[00:27:29] that the

[00:27:29] pain of

[00:27:30] division

[00:27:30] is as

[00:27:31] nothing,

[00:27:32] and the

[00:27:32] joy of

[00:27:33] dissolution

[00:27:33] all.

[00:27:34] It is

[00:27:35] shown later

[00:27:36] how this

[00:27:36] can be,

[00:27:37] how death

[00:27:37] itself is

[00:27:38] an ecstasy

[00:27:39] like love,

[00:27:40] but more

[00:27:41] intense the

[00:27:42] reunion of

[00:27:42] the soul

[00:27:43] with its

[00:27:44] true self.

[00:27:45] And what

[00:27:46] are the

[00:27:47] conditions

[00:27:47] of this

[00:27:48] joy and

[00:27:48] peace and

[00:27:49] glory?

[00:27:49] Is

[00:27:50] ours the

[00:27:51] gloomy

[00:27:52] asceticism

[00:27:52] of the

[00:27:53] Christian

[00:27:53] and the

[00:27:54] Buddhist

[00:27:54] and the

[00:27:54] Hindu?

[00:27:55] Are we

[00:27:56] walking in

[00:27:56] eternal

[00:27:57] fear,

[00:27:57] lest some

[00:27:58] sin

[00:27:58] should cut

[00:28:00] us off

[00:28:00] from

[00:28:00] grace?

[00:28:02] By no

[00:28:03] means.

[00:28:04] Be

[00:28:05] goodly,

[00:28:06] therefore,

[00:28:06] dress ye

[00:28:07] all in

[00:28:07] fine apparel,

[00:28:08] eat rich

[00:28:09] foods,

[00:28:10] and drink

[00:28:10] sweet wines,

[00:28:11] and wines

[00:28:12] that foam.

[00:28:13] Also take

[00:28:14] your fill

[00:28:14] and will

[00:28:15] of love

[00:28:16] as ye

[00:28:17] will,

[00:28:17] when,

[00:28:18] where,

[00:28:19] and with

[00:28:19] whom ye

[00:28:20] will,

[00:28:21] but always

[00:28:21] unto me.

[00:28:23] Gonna pause

[00:28:24] for a moment

[00:28:25] here,

[00:28:25] folks.

[00:28:26] Did you ever

[00:28:27] wonder why

[00:28:28] the elite

[00:28:28] live differently

[00:28:29] than you

[00:28:29] and I?

[00:28:30] Why it is

[00:28:30] that they

[00:28:31] do this?

[00:28:32] They wear

[00:28:33] the finest

[00:28:34] apparel,

[00:28:34] eat the

[00:28:35] rich foods,

[00:28:35] drink the

[00:28:36] sweet wines.

[00:28:37] They have

[00:28:38] their fill

[00:28:38] of love

[00:28:39] with whomever

[00:28:40] they want,

[00:28:40] whenever

[00:28:41] they want,

[00:28:41] however they

[00:28:42] want to

[00:28:43] get that.

[00:28:47] And it

[00:28:47] says here,

[00:28:48] but always

[00:28:49] unto me,

[00:28:51] because this

[00:28:51] is a quote

[00:28:52] from the

[00:28:53] goddess

[00:28:53] knew it,

[00:28:54] as it

[00:28:55] were,

[00:28:57] to define

[00:28:59] feminine

[00:29:01] as a

[00:29:02] sort here,

[00:29:03] matter,

[00:29:04] the creation

[00:29:05] itself.

[00:29:06] They deified

[00:29:08] the creation

[00:29:08] itself,

[00:29:10] personified

[00:29:10] it as a

[00:29:11] goddess,

[00:29:14] and they

[00:29:15] feel that if

[00:29:15] they dedicate

[00:29:17] their actions

[00:29:18] to the

[00:29:20] creation

[00:29:21] here itself,

[00:29:22] that this

[00:29:23] makes them

[00:29:23] justified

[00:29:24] in seeking

[00:29:25] their true

[00:29:26] will,

[00:29:27] makes them

[00:29:28] gods.

[00:29:31] This relates

[00:29:31] to the idea

[00:29:32] of the

[00:29:33] scarlet

[00:29:33] woman in

[00:29:34] the book

[00:29:35] of Revelation.

[00:29:38] But anyway,

[00:29:40] let's continue

[00:29:41] on reading.

[00:29:42] I don't want

[00:29:43] to put words

[00:29:43] in their

[00:29:44] mouths.

[00:29:45] You can

[00:29:46] read between

[00:29:47] the lines

[00:29:47] and understand

[00:29:49] what they're

[00:29:50] communicating

[00:29:51] here.

[00:29:52] Let's continue.

[00:29:53] This is the

[00:29:54] only point

[00:29:55] to bear in

[00:29:56] mind that

[00:29:56] every act

[00:29:57] must be

[00:29:58] a ritual,

[00:30:00] an act

[00:30:00] of worship,

[00:30:01] a sacrament.

[00:30:02] Gonna pause

[00:30:03] for a moment

[00:30:04] right there,

[00:30:05] folks.

[00:30:07] Ever wonder

[00:30:07] why we get

[00:30:08] all these

[00:30:08] ritualistic

[00:30:09] performances

[00:30:10] at,

[00:30:11] like,

[00:30:11] say,

[00:30:11] the Super

[00:30:12] Bowl

[00:30:12] halftime

[00:30:13] show,

[00:30:13] and the

[00:30:14] Grammy

[00:30:14] Awards,

[00:30:15] and why

[00:30:15] do you

[00:30:16] think it

[00:30:16] looks like

[00:30:16] a ritual?

[00:30:17] Well,

[00:30:18] it's a

[00:30:19] sacrament.

[00:30:19] It's an

[00:30:20] act of

[00:30:20] worship.

[00:30:21] It is

[00:30:22] a ritual

[00:30:24] dedicated

[00:30:24] to

[00:30:25] the

[00:30:29] material

[00:30:30] world,

[00:30:31] the

[00:30:32] hyper-materialist

[00:30:34] paradigm,

[00:30:35] the creation

[00:30:36] itself,

[00:30:36] in which

[00:30:37] they want

[00:30:38] to trap

[00:30:38] all of

[00:30:39] us.

[00:30:42] That's

[00:30:42] why we've

[00:30:43] been steered

[00:30:44] in this

[00:30:44] way.

[00:30:45] This is

[00:30:45] the realm

[00:30:46] of Ahriman,

[00:30:47] the spirit

[00:30:47] of Ahriman,

[00:30:49] trapping

[00:30:49] us in

[00:30:50] the materialist

[00:30:51] frame of

[00:30:52] mind.

[00:30:53] It's

[00:30:53] ritualized

[00:30:54] in this

[00:30:56] way,

[00:30:57] dedicated

[00:30:57] to the

[00:30:58] goddess,

[00:30:59] as it

[00:31:00] were,

[00:31:01] matter

[00:31:01] itself,

[00:31:02] the existence

[00:31:03] of all

[00:31:04] things,

[00:31:04] this

[00:31:04] matrix,

[00:31:05] the

[00:31:05] matrix,

[00:31:09] dedicated

[00:31:10] to the

[00:31:11] matrix.

[00:31:15] Anyway,

[00:31:16] we'll

[00:31:16] continue

[00:31:16] reading here.

[00:31:19] Live

[00:31:20] as the

[00:31:20] kings

[00:31:21] and princes,

[00:31:22] crowned

[00:31:22] and uncrowned

[00:31:23] of this

[00:31:23] world,

[00:31:24] have

[00:31:25] always

[00:31:25] lived

[00:31:25] as

[00:31:26] masters

[00:31:26] always

[00:31:27] live,

[00:31:27] but let

[00:31:28] it not

[00:31:28] be

[00:31:29] self-indulgence,

[00:31:30] make

[00:31:30] your

[00:31:30] self-indulgence

[00:31:32] your

[00:31:32] religion.

[00:31:34] When you

[00:31:35] drink and

[00:31:36] dance and

[00:31:36] take delight,

[00:31:37] you are

[00:31:37] not being

[00:31:38] immoral,

[00:31:39] you are

[00:31:40] not risking

[00:31:41] your

[00:31:42] immortal

[00:31:42] soul,

[00:31:43] you are

[00:31:44] fulfilling

[00:31:44] the precepts

[00:31:45] of our

[00:31:46] holy religion,

[00:31:47] provided only

[00:31:48] that you

[00:31:48] remember to

[00:31:49] regard your

[00:31:50] actions in

[00:31:50] this light.

[00:31:51] Do not

[00:31:52] lower yourself

[00:31:53] and destroy

[00:31:53] and cheapen

[00:31:54] your pleasure

[00:31:55] by leaving

[00:31:55] out the

[00:31:56] supreme

[00:31:56] joy,

[00:31:57] the

[00:31:58] consciousness

[00:31:58] of the

[00:31:59] peace

[00:31:59] that

[00:31:59] passeth

[00:32:00] understanding.

[00:32:01] Do not

[00:32:01] embrace

[00:32:02] mere

[00:32:02] Marian

[00:32:03] or

[00:32:03] Moulacine,

[00:32:04] she is

[00:32:05] new it

[00:32:06] herself,

[00:32:07] specially

[00:32:07] concentrated

[00:32:08] and incarnated

[00:32:09] in human

[00:32:10] form to

[00:32:11] give you

[00:32:11] infinite love,

[00:32:12] to bid you

[00:32:13] taste even

[00:32:14] on earth

[00:32:14] the elixir

[00:32:15] of immortality.

[00:32:17] but ecstasy

[00:32:18] be thine

[00:32:19] and joy

[00:32:20] of earth

[00:32:21] ever to

[00:32:22] me,

[00:32:23] to me.

[00:32:24] I'm going

[00:32:25] to pause

[00:32:25] for a moment

[00:32:26] here folks.

[00:32:29] So it's

[00:32:30] encouraging,

[00:32:32] fulfilling

[00:32:33] all your

[00:32:34] earthly

[00:32:34] lusts and

[00:32:35] desires,

[00:32:36] living richly

[00:32:37] here,

[00:32:37] doing what

[00:32:38] they please,

[00:32:40] even though

[00:32:40] it says

[00:32:41] that the

[00:32:42] will doesn't

[00:32:43] mean doing

[00:32:43] whatever you

[00:32:44] want.

[00:32:46] but of

[00:32:47] course they're

[00:32:47] telling you

[00:32:48] it's doing

[00:32:48] whatever you

[00:32:49] want but

[00:32:49] dedicating

[00:32:50] it to

[00:32:52] the matrix,

[00:32:56] this aspect

[00:32:58] here of

[00:33:00] existence.

[00:33:02] Let's

[00:33:03] continue

[00:33:03] reading.

[00:33:05] Again she

[00:33:06] speaks,

[00:33:07] love is the

[00:33:08] law, love

[00:33:09] under will.

[00:33:10] Keep pure

[00:33:11] your highest

[00:33:12] ideal, strive

[00:33:13] ever toward it

[00:33:14] without allowing

[00:33:14] aught to stop

[00:33:15] you or turn

[00:33:16] you aside.

[00:33:17] Even as a

[00:33:18] star sweeps

[00:33:19] upon its

[00:33:19] incalculable

[00:33:20] and infinite

[00:33:21] course of

[00:33:21] glory and

[00:33:22] all is

[00:33:23] love, the

[00:33:24] law of your

[00:33:25] being becomes

[00:33:26] light, life,

[00:33:28] love, and

[00:33:28] liberty.

[00:33:29] All is

[00:33:30] peace, all

[00:33:31] is harmony

[00:33:31] and beauty,

[00:33:32] all is joy.

[00:33:34] For here,

[00:33:35] how gracious

[00:33:35] is the

[00:33:36] goddess,

[00:33:37] I give

[00:33:38] unimaginable

[00:33:39] joys on

[00:33:40] earth,

[00:33:41] certainty,

[00:33:41] not faith,

[00:33:43] while in

[00:33:43] life, upon

[00:33:44] death,

[00:33:45] peace,

[00:33:45] unutterable

[00:33:46] rest,

[00:33:47] ecstasy,

[00:33:48] nor do I

[00:33:49] demand

[00:33:49] ought in

[00:33:50] sacrifice.

[00:33:51] End quote.

[00:33:53] Is this

[00:33:54] not better

[00:33:54] than the

[00:33:55] death in

[00:33:56] life of

[00:33:56] the

[00:33:57] slaves,

[00:33:57] of slave

[00:33:58] gods,

[00:33:59] as they

[00:34:00] go oppressed

[00:34:00] by consciousness

[00:34:01] of sin,

[00:34:03] wearily

[00:34:03] seeking or

[00:34:04] simulating

[00:34:05] wearisome and

[00:34:06] tedious

[00:34:06] virtues?

[00:34:08] With such,

[00:34:11] we who have

[00:34:12] accepted the

[00:34:13] law of

[00:34:13] the lama

[00:34:14] have nothing

[00:34:14] to do.

[00:34:15] We have

[00:34:16] heard the

[00:34:17] voice of

[00:34:17] the star

[00:34:18] goddess.

[00:34:20] I love

[00:34:21] you,

[00:34:21] I yearn

[00:34:21] to you,

[00:34:22] pale or

[00:34:23] purple,

[00:34:23] veiled or

[00:34:24] voluptuous,

[00:34:25] I,

[00:34:26] who am

[00:34:26] all pleasure

[00:34:27] and purple

[00:34:27] and drunkenness

[00:34:28] of the

[00:34:29] innermost sense

[00:34:30] desire you.

[00:34:31] Put on

[00:34:31] the wings

[00:34:32] and arouse

[00:34:32] the coiled

[00:34:33] splendor

[00:34:34] within you,

[00:34:35] come unto

[00:34:35] me,

[00:34:36] and thus

[00:34:36] she ends,

[00:34:38] sing the

[00:34:38] rapturous

[00:34:39] love song

[00:34:40] unto me,

[00:34:40] burn to me

[00:34:41] perfumes,

[00:34:42] wear to me

[00:34:43] jewels,

[00:34:44] drink to

[00:34:45] me for

[00:34:45] I love

[00:34:46] you,

[00:34:46] I love

[00:34:47] you,

[00:34:48] I am

[00:34:48] the blue

[00:34:48] lidded

[00:34:49] daughter

[00:34:49] of sunset,

[00:34:51] I am

[00:34:51] the naked

[00:34:51] brilliance

[00:34:52] of the

[00:34:52] voluptuous

[00:34:53] night sky,

[00:34:54] to me,

[00:34:55] to me,

[00:34:56] and with

[00:34:56] these words,

[00:34:57] the

[00:34:57] manifestation

[00:34:58] of new

[00:34:59] it is

[00:34:59] at an

[00:34:59] end.

[00:35:00] Gonna

[00:35:00] pause for

[00:35:01] a moment

[00:35:01] here,

[00:35:02] folks.

[00:35:04] So think

[00:35:05] about what

[00:35:06] this

[00:35:08] concept

[00:35:09] encourages.

[00:35:14] they're

[00:35:14] not

[00:35:15] bound

[00:35:15] by

[00:35:16] moral

[00:35:17] conceptions

[00:35:18] such as

[00:35:19] sin.

[00:35:20] They think

[00:35:21] they're

[00:35:22] above that

[00:35:23] and beyond

[00:35:23] that.

[00:35:28] They don't

[00:35:29] think in

[00:35:29] those terms.

[00:35:31] That's

[00:35:32] why these

[00:35:32] elites of

[00:35:33] this world,

[00:35:33] why they

[00:35:34] behave so

[00:35:34] much differently

[00:35:35] than you

[00:35:35] and I,

[00:35:36] they don't

[00:35:37] see anything

[00:35:37] morally wrong

[00:35:38] with their

[00:35:39] actions.

[00:35:39] They think

[00:35:40] they're above

[00:35:40] and beyond

[00:35:41] that because

[00:35:43] they dedicate

[00:35:45] the things

[00:35:46] that they

[00:35:46] do with

[00:35:47] their

[00:35:47] will

[00:35:48] to

[00:35:49] this

[00:35:49] matrix,

[00:35:51] this

[00:35:52] manifestation,

[00:35:53] the

[00:35:54] goddess

[00:35:54] knew it,

[00:35:57] and of

[00:35:58] course,

[00:35:59] is this

[00:36:00] a literal

[00:36:01] goddess

[00:36:02] to whom

[00:36:05] they're

[00:36:06] dedicating

[00:36:06] this,

[00:36:09] or is

[00:36:10] this the

[00:36:10] creation

[00:36:10] itself,

[00:36:11] the idea

[00:36:12] of

[00:36:12] materialism

[00:36:13] itself?

[00:36:15] Hyper

[00:36:16] materialism,

[00:36:17] the material

[00:36:18] paradigm.

[00:36:22] They think

[00:36:23] that this

[00:36:23] is their

[00:36:24] way forward,

[00:36:24] how they

[00:36:25] can become

[00:36:25] the gods

[00:36:26] of this

[00:36:27] place,

[00:36:28] is by

[00:36:29] mastering

[00:36:30] this

[00:36:31] physical

[00:36:31] material

[00:36:32] world

[00:36:33] here,

[00:36:35] mastering

[00:36:35] it,

[00:36:36] bringing it

[00:36:37] into

[00:36:37] submission

[00:36:38] under

[00:36:38] them,

[00:36:38] and then

[00:36:39] they can

[00:36:39] truly

[00:36:40] be God.

[00:36:42] This is

[00:36:43] how they

[00:36:43] view it,

[00:36:44] the matrix,

[00:36:45] if they

[00:36:45] can harness

[00:36:46] the power

[00:36:46] of the

[00:36:47] matrix,

[00:36:48] and by

[00:36:48] performing

[00:36:49] these rituals,

[00:36:50] and by

[00:36:50] performing

[00:36:50] all their

[00:36:51] actions of

[00:36:51] their

[00:36:52] individual

[00:36:52] wills,

[00:36:56] dedicating

[00:36:57] that to

[00:36:58] the matrix,

[00:36:59] it empowers

[00:37:01] them in

[00:37:03] their religious

[00:37:03] ideology,

[00:37:05] helps to

[00:37:06] cement those

[00:37:07] things that

[00:37:08] they plan for

[00:37:08] our future

[00:37:09] here.

[00:37:12] But let's

[00:37:13] go ahead,

[00:37:14] and we'll

[00:37:15] continue reading,

[00:37:16] because there's

[00:37:16] still some more

[00:37:17] ground here to

[00:37:18] cover.

[00:37:19] In the

[00:37:20] next chapter

[00:37:21] of our

[00:37:22] book is

[00:37:22] given the

[00:37:23] word of

[00:37:23] Hedit,

[00:37:24] who is the

[00:37:25] complement of

[00:37:25] Newit.

[00:37:26] He is

[00:37:27] eternal

[00:37:28] energy,

[00:37:29] the infinite

[00:37:30] motion of

[00:37:31] thing,

[00:37:31] the central

[00:37:32] core of

[00:37:33] all being.

[00:37:34] The

[00:37:35] manifested

[00:37:35] universe

[00:37:36] comes from

[00:37:37] the marriage

[00:37:37] of Newit

[00:37:38] and Hedit.

[00:37:39] Without

[00:37:39] this could

[00:37:40] no thing

[00:37:41] be.

[00:37:41] This

[00:37:42] eternal,

[00:37:43] this perpetual

[00:37:44] marriage feast,

[00:37:45] is then the

[00:37:46] nature of

[00:37:46] things themselves,

[00:37:47] and therefore

[00:37:48] everything that

[00:37:49] is,

[00:37:50] is a

[00:37:50] crystallization

[00:37:51] of divine

[00:37:52] ecstasy.

[00:37:54] Hedit tells

[00:37:55] us of

[00:37:55] himself,

[00:37:56] I am the

[00:37:57] flame that

[00:37:58] burns in

[00:37:58] every heart

[00:37:59] of man,

[00:38:00] and in

[00:38:00] the core

[00:38:01] of every

[00:38:01] star.

[00:38:04] He is

[00:38:05] then your

[00:38:05] own inmost

[00:38:06] divine

[00:38:07] self.

[00:38:08] It is

[00:38:08] you,

[00:38:09] and not

[00:38:09] another,

[00:38:10] who are

[00:38:11] lost in

[00:38:12] the constant

[00:38:12] rapture of

[00:38:13] the embraces

[00:38:14] of infinite

[00:38:14] beauty.

[00:38:15] A little

[00:38:16] further on,

[00:38:16] he speaks

[00:38:17] of us

[00:38:17] quote,

[00:38:19] we are

[00:38:19] not for

[00:38:20] the poor

[00:38:20] and the

[00:38:21] sad.

[00:38:21] The

[00:38:22] lords of

[00:38:22] the earth

[00:38:23] are our

[00:38:23] kinsfolk,

[00:38:24] end quote.

[00:38:26] Quote,

[00:38:27] is God

[00:38:28] to live

[00:38:28] in a

[00:38:29] dog?

[00:38:30] No,

[00:38:30] but the

[00:38:31] highest

[00:38:31] are of

[00:38:32] us.

[00:38:32] They

[00:38:33] shall

[00:38:33] rejoice,

[00:38:34] our

[00:38:34] chosen

[00:38:35] whose

[00:38:35] sorrow

[00:38:35] is not

[00:38:37] of us,

[00:38:38] end quote.

[00:38:41] Gonna

[00:38:41] pause for

[00:38:42] a minute

[00:38:42] here before

[00:38:43] we continue.

[00:38:44] So they

[00:38:45] identify

[00:38:45] Hedit,

[00:38:46] H-A-D-I-T.

[00:38:48] this

[00:38:49] complementary

[00:38:53] partner

[00:38:54] of

[00:38:55] Nuit,

[00:38:56] the

[00:38:56] matrix.

[00:38:57] They

[00:38:57] identify

[00:38:58] him as

[00:38:59] the higher

[00:39:02] self,

[00:39:03] the divine

[00:39:05] self,

[00:39:05] the inmost

[00:39:06] divine

[00:39:07] self,

[00:39:08] the higher

[00:39:09] self.

[00:39:10] this is

[00:39:11] who they

[00:39:12] deify

[00:39:14] in the

[00:39:14] secret

[00:39:15] schools.

[00:39:15] It's all

[00:39:16] about

[00:39:17] the

[00:39:17] self.

[00:39:18] It has

[00:39:18] nothing to

[00:39:19] do with

[00:39:19] God,

[00:39:19] the

[00:39:19] creator.

[00:39:21] Nothing

[00:39:22] at all

[00:39:22] to do

[00:39:23] with that.

[00:39:24] And it's

[00:39:25] this

[00:39:25] combination

[00:39:25] of the

[00:39:27] self

[00:39:29] with the

[00:39:30] matrix

[00:39:30] that brings

[00:39:31] about

[00:39:33] this

[00:39:33] infinite

[00:39:34] motion

[00:39:35] of

[00:39:35] thing,

[00:39:36] as he

[00:39:37] calls it

[00:39:37] here,

[00:39:38] this

[00:39:38] manifestation

[00:39:39] in the

[00:39:40] universe.

[00:39:43] And he

[00:39:43] goes on

[00:39:44] to make

[00:39:44] the claim

[00:39:45] that

[00:39:45] they

[00:39:46] shall

[00:39:47] rejoice,

[00:39:47] our

[00:39:48] chosen,

[00:39:48] who

[00:39:49] sorrow

[00:39:49] is not

[00:39:50] of us.

[00:39:52] So they

[00:39:53] claim to

[00:39:54] be the

[00:39:54] adepts,

[00:39:55] the

[00:39:55] masters,

[00:39:57] the highly

[00:39:58] spiritually

[00:39:59] evolved

[00:39:59] folks

[00:40:00] here.

[00:40:01] They're

[00:40:02] beyond

[00:40:02] morals,

[00:40:04] as it

[00:40:05] were,

[00:40:06] ethics,

[00:40:07] they're

[00:40:07] beyond

[00:40:07] those

[00:40:07] concerns.

[00:40:08] They see

[00:40:08] themselves as

[00:40:09] being more

[00:40:10] elevated than

[00:40:10] that,

[00:40:11] more

[00:40:11] evolved than

[00:40:12] that.

[00:40:13] Let's

[00:40:14] continue

[00:40:14] reading,

[00:40:14] though.

[00:40:15] Quote,

[00:40:16] Beauty and

[00:40:16] strength,

[00:40:17] leaping laughter

[00:40:18] and delicious

[00:40:18] languor,

[00:40:19] force and

[00:40:20] fire are

[00:40:21] of us.

[00:40:21] End

[00:40:22] quote.

[00:40:23] Later,

[00:40:23] concerning

[00:40:24] death,

[00:40:24] he says,

[00:40:25] quote,

[00:40:25] Think not,

[00:40:26] O king,

[00:40:26] upon that

[00:40:27] lie,

[00:40:27] that thou

[00:40:28] must die,

[00:40:29] verily thou

[00:40:30] shalt not

[00:40:31] die,

[00:40:31] but live.

[00:40:32] Now,

[00:40:33] let us be

[00:40:34] understood,

[00:40:35] if the body

[00:40:36] of the king

[00:40:37] dissolve,

[00:40:37] he shall

[00:40:38] remain in

[00:40:38] pure ecstasy

[00:40:39] forever.

[00:40:40] End

[00:40:41] quote.

[00:41:11] When you

[00:41:11] know that,

[00:41:11] what is

[00:41:11] left but

[00:41:13] delight,

[00:41:21] and how are we

[00:41:22] to live

[00:41:22] meanwhile?

[00:41:23] so I'll

[00:41:24] pause right

[00:41:25] there and

[00:41:25] point out

[00:41:26] the fact

[00:41:26] that this

[00:41:28] is a

[00:41:28] repetition of

[00:41:29] the same

[00:41:30] great lie

[00:41:31] that was

[00:41:31] spoken in

[00:41:32] the Garden

[00:41:33] of Eden.

[00:41:35] He says,

[00:41:36] Think not

[00:41:36] that you

[00:41:36] will die,

[00:41:37] that's a

[00:41:37] lie.

[00:41:38] You most

[00:41:39] certainly

[00:41:39] won't

[00:41:40] die,

[00:41:40] but you

[00:41:41] shall

[00:41:41] live.

[00:41:44] Remember

[00:41:45] when the

[00:41:46] fruit of

[00:41:49] the tree

[00:41:49] of the

[00:41:49] knowledge

[00:41:50] of good

[00:41:50] and evil

[00:41:50] was being

[00:41:52] presented

[00:41:52] to Eve

[00:41:53] in the

[00:41:53] garden.

[00:41:54] This is

[00:41:55] the same

[00:41:55] lie the

[00:41:56] serpent

[00:41:57] told Eve.

[00:42:00] God

[00:42:01] told them

[00:42:01] in the

[00:42:01] day that

[00:42:02] they ate

[00:42:02] thereof,

[00:42:03] they would

[00:42:03] most

[00:42:03] certainly

[00:42:03] die.

[00:42:04] The

[00:42:05] serpent

[00:42:05] said,

[00:42:06] No,

[00:42:06] you won't

[00:42:06] die.

[00:42:07] You'll

[00:42:07] be as

[00:42:07] gods

[00:42:08] if you

[00:42:08] eat it.

[00:42:10] That's

[00:42:10] not

[00:42:10] true.

[00:42:13] You

[00:42:13] won't

[00:42:14] die.

[00:42:15] And

[00:42:16] now it's

[00:42:16] saying the

[00:42:16] same thing

[00:42:17] here.

[00:42:18] That if

[00:42:19] this

[00:42:19] king,

[00:42:20] as it

[00:42:21] were,

[00:42:21] one of

[00:42:21] these

[00:42:21] adepts

[00:42:22] or members

[00:42:23] of these

[00:42:24] secret

[00:42:24] fraternities,

[00:42:27] if their

[00:42:28] body does

[00:42:29] dissolve,

[00:42:30] he'll remain

[00:42:30] in pure

[00:42:30] ecstasy

[00:42:31] forever.

[00:42:32] Well,

[00:42:32] that's the

[00:42:33] opposite of

[00:42:33] what we're

[00:42:34] told in

[00:42:34] the Holy

[00:42:34] Bible,

[00:42:36] isn't

[00:42:36] it?

[00:42:38] If you

[00:42:39] die

[00:42:39] separated

[00:42:40] from God,

[00:42:41] well,

[00:42:41] that's not

[00:42:42] a good

[00:42:42] situation.

[00:42:43] You're

[00:42:43] not going

[00:42:44] to have

[00:42:45] pure

[00:42:45] ecstasy

[00:42:46] forever.

[00:42:48] So then

[00:42:49] the author

[00:42:50] here leaves

[00:42:50] us with

[00:42:50] the question

[00:42:51] and how

[00:42:51] are we

[00:42:51] to live

[00:42:52] meanwhile?

[00:42:53] And then

[00:42:54] he goes

[00:42:54] on again

[00:42:55] to quote

[00:42:55] the book

[00:42:55] of the

[00:42:56] law here.

[00:42:57] Remember,

[00:42:57] these quotations

[00:42:58] are all

[00:42:58] from

[00:43:00] Lieber

[00:43:01] 220,

[00:43:02] the book

[00:43:02] of the

[00:43:02] law.

[00:43:04] It is

[00:43:05] a lie,

[00:43:06] this folly

[00:43:07] against

[00:43:07] self.

[00:43:08] Be

[00:43:08] strong,

[00:43:09] O

[00:43:09] man.

[00:43:10] Lust,

[00:43:10] enjoy all

[00:43:11] things of

[00:43:12] sense and

[00:43:12] rapture.

[00:43:13] Fear not

[00:43:14] that any

[00:43:14] god shall

[00:43:15] deny thee

[00:43:16] for this.

[00:43:19] End

[00:43:20] doubling

[00:43:20] down once

[00:43:21] again,

[00:43:21] saying that

[00:43:22] all these

[00:43:23] things that

[00:43:24] you've been

[00:43:24] taught,

[00:43:25] all these

[00:43:26] things that

[00:43:27] are talked

[00:43:27] about in

[00:43:28] almost every

[00:43:29] religion in

[00:43:31] the world,

[00:43:31] this idea

[00:43:32] of sin,

[00:43:34] don't pay

[00:43:34] any mind

[00:43:35] to that.

[00:43:36] Go and

[00:43:36] fulfill your

[00:43:37] lusts,

[00:43:38] the lusts of

[00:43:38] your flesh,

[00:43:39] and fear not

[00:43:40] that god will

[00:43:41] hold you

[00:43:42] accountable for

[00:43:42] this,

[00:43:43] that any

[00:43:43] god will

[00:43:44] hold you

[00:43:44] accountable

[00:43:44] for this

[00:43:46] and deny

[00:43:47] you.

[00:43:47] You see,

[00:43:50] they think

[00:43:50] they're above

[00:43:51] and beyond

[00:43:52] all this.

[00:43:55] It's a type

[00:43:55] of arrogance.

[00:43:59] It's a

[00:44:00] haughty

[00:44:00] spirit.

[00:44:02] It's pride.

[00:44:05] The pride

[00:44:06] of the

[00:44:07] self.

[00:44:08] The idea

[00:44:08] that you

[00:44:09] can yourself

[00:44:10] be the

[00:44:11] master of

[00:44:11] your own

[00:44:12] destiny.

[00:44:12] You can

[00:44:12] be god.

[00:44:14] This is

[00:44:15] what they

[00:44:16] teach in

[00:44:18] these secret

[00:44:18] fraternities.

[00:44:19] This is

[00:44:19] what their

[00:44:20] religion is

[00:44:21] within the

[00:44:22] circles of the

[00:44:23] elite,

[00:44:23] this secret

[00:44:24] religion.

[00:44:25] And of

[00:44:26] course,

[00:44:26] we do

[00:44:26] see the

[00:44:27] connections

[00:44:27] with some

[00:44:28] of the

[00:44:29] things mentioned

[00:44:30] in the

[00:44:30] book of

[00:44:31] Revelation,

[00:44:31] like the

[00:44:32] scarlet

[00:44:32] woman in

[00:44:33] the book

[00:44:34] of Revelation,

[00:44:37] the matrix,

[00:44:38] as it were,

[00:44:39] the scarlet

[00:44:40] woman,

[00:44:40] this love

[00:44:41] of this

[00:44:42] material world,

[00:44:44] this deification

[00:44:45] of this

[00:44:45] material world,

[00:44:46] this seeking

[00:44:47] of pleasures

[00:44:47] here above

[00:44:49] all things.

[00:44:55] Let's

[00:44:55] continue

[00:44:56] reading,

[00:44:56] though,

[00:44:58] because once

[00:44:58] again,

[00:44:59] I don't

[00:45:00] think I

[00:45:00] need to

[00:45:01] put words

[00:45:01] in their

[00:45:02] mouths or

[00:45:02] interpret for

[00:45:03] you what it

[00:45:04] is they're

[00:45:04] saying here.

[00:45:05] If I just

[00:45:07] plainly read

[00:45:08] the words on

[00:45:09] the page

[00:45:10] here that

[00:45:11] they say,

[00:45:11] I think you'll

[00:45:12] understand what

[00:45:13] their intention

[00:45:14] is.

[00:45:15] You'll

[00:45:16] understand what

[00:45:17] their attitude

[00:45:18] is,

[00:45:20] what they think

[00:45:21] of Christians

[00:45:22] or mainline

[00:45:22] religions,

[00:45:25] what they

[00:45:26] think of

[00:45:26] you.

[00:45:28] Let's

[00:45:28] continue

[00:45:29] on.

[00:45:30] Again and

[00:45:31] again,

[00:45:31] in words like

[00:45:32] these,

[00:45:33] he sees the

[00:45:34] expansion and

[00:45:35] the development

[00:45:35] of the soul

[00:45:36] through joy.

[00:45:37] Here is the

[00:45:38] calendar of

[00:45:39] our church.

[00:45:40] But ye,

[00:45:41] O my people,

[00:45:41] rise up and

[00:45:42] awake.

[00:45:43] Let the

[00:45:43] rituals be

[00:45:44] rightly performed

[00:45:45] with joy and

[00:45:46] beauty.

[00:45:47] Remember that

[00:45:48] all acts of

[00:45:49] love and

[00:45:50] pleasure are

[00:45:51] rituals,

[00:45:51] must be

[00:45:52] rituals.

[00:45:53] There are

[00:45:54] rituals of

[00:45:55] the elements

[00:45:56] and feasts

[00:45:56] of the times,

[00:45:57] a feast for

[00:45:58] the first night

[00:45:59] of the prophet

[00:46:00] and his bride,

[00:46:01] a feast for

[00:46:02] the three days

[00:46:03] of the writing

[00:46:03] of the book

[00:46:04] of the law,

[00:46:05] a feast for

[00:46:06] Tehuti and

[00:46:07] the child

[00:46:07] of the prophet,

[00:46:09] secret,

[00:46:09] O prophet,

[00:46:11] a feast for

[00:46:12] the supreme

[00:46:12] ritual,

[00:46:13] and feast for

[00:46:14] the equinox

[00:46:15] of the gods,

[00:46:16] a feast for

[00:46:17] fire and a

[00:46:18] feast for

[00:46:18] water,

[00:46:19] a feast for

[00:46:20] life and a

[00:46:21] greater

[00:46:21] feast for

[00:46:22] death,

[00:46:23] a feast every

[00:46:25] day in your

[00:46:25] hearts in the

[00:46:27] joy of my

[00:46:27] rapture,

[00:46:28] a feast every

[00:46:29] night unto

[00:46:30] new or

[00:46:31] new it,

[00:46:32] and the

[00:46:33] pleasure of

[00:46:33] uttermost

[00:46:34] delight,

[00:46:35] I feast,

[00:46:36] rejoice,

[00:46:37] there is no

[00:46:38] dread hereafter,

[00:46:40] there is the

[00:46:41] dissolution and

[00:46:42] eternal ecstasy

[00:46:43] in the kisses

[00:46:43] of new it,

[00:46:45] it all depends

[00:46:46] on you,

[00:46:47] your own

[00:46:47] acceptance of

[00:46:48] this new

[00:46:49] law,

[00:46:49] and you

[00:46:50] are not

[00:46:51] asked to

[00:46:51] believe

[00:46:51] anything,

[00:46:52] to accept

[00:46:53] a string of

[00:46:54] foolish fables

[00:46:54] beneath the

[00:46:55] intellectual level

[00:46:56] of a bushman

[00:46:57] and the moral

[00:46:58] level of a

[00:46:59] drug fiend,

[00:47:00] all you have

[00:47:01] to do is to

[00:47:02] be yourself,

[00:47:03] to do your

[00:47:04] will,

[00:47:05] and to

[00:47:05] rejoice,

[00:47:06] peace,

[00:47:07] going to

[00:47:08] pause for a

[00:47:08] moment there

[00:47:09] folks,

[00:47:12] so do you

[00:47:13] see,

[00:47:14] they insult

[00:47:15] our intelligence

[00:47:19] here,

[00:47:20] they insult

[00:47:21] all the

[00:47:23] things that

[00:47:23] have been

[00:47:24] passed down

[00:47:24] from generation

[00:47:26] to generation,

[00:47:27] they insult

[00:47:28] the natural

[00:47:29] laws and

[00:47:30] natural order

[00:47:30] of this

[00:47:31] place,

[00:47:32] by calling

[00:47:33] it foolish

[00:47:34] fables beneath

[00:47:35] the intellectual

[00:47:36] level of a

[00:47:36] bushman and

[00:47:37] the moral level

[00:47:38] of a drug

[00:47:39] fiend,

[00:47:40] all these

[00:47:41] things that

[00:47:41] we teach

[00:47:42] or that

[00:47:43] we learn

[00:47:45] as religious

[00:47:46] teachings,

[00:47:48] scriptural

[00:47:49] things,

[00:47:50] do you see

[00:47:51] the attitude

[00:47:52] they have

[00:47:53] towards

[00:47:56] people who

[00:47:57] try to live

[00:47:58] a pious

[00:47:58] lifestyle,

[00:48:00] somebody that

[00:48:01] tries to

[00:48:01] live according

[00:48:02] to the

[00:48:04] natural laws

[00:48:04] set forth

[00:48:05] in this

[00:48:05] place,

[00:48:05] and of course

[00:48:07] they say

[00:48:07] they set up

[00:48:08] this new

[00:48:09] law,

[00:48:09] the old

[00:48:10] laws don't

[00:48:11] apply,

[00:48:14] and you

[00:48:14] don't have

[00:48:15] to worry

[00:48:16] about any

[00:48:17] of that

[00:48:17] stuff,

[00:48:18] you don't

[00:48:19] have to

[00:48:19] try not

[00:48:20] to sin

[00:48:20] or to do

[00:48:21] good things,

[00:48:22] just do

[00:48:22] what your

[00:48:23] will is,

[00:48:24] and that's

[00:48:25] all that

[00:48:25] they ask

[00:48:26] of you,

[00:48:28] they don't

[00:48:28] make any

[00:48:29] demands of

[00:48:30] you,

[00:48:30] they just

[00:48:30] want you

[00:48:31] to celebrate

[00:48:32] and ritualize

[00:48:34] your acts

[00:48:36] that you

[00:48:36] do of

[00:48:37] your own

[00:48:38] will,

[00:48:39] as it

[00:48:40] were,

[00:48:41] those things

[00:48:42] that you

[00:48:42] seek to

[00:48:43] do,

[00:48:43] make sure

[00:48:44] you keep

[00:48:45] reverence

[00:48:46] for the

[00:48:46] matrix,

[00:48:48] for new

[00:48:49] it,

[00:48:52] the material

[00:48:53] world,

[00:48:54] just show

[00:48:56] reverence to

[00:48:56] it by taking

[00:48:57] great delight

[00:48:58] in all

[00:48:59] these things

[00:49:00] that you

[00:49:00] do,

[00:49:01] whether they

[00:49:01] be wicked,

[00:49:04] or hateful,

[00:49:05] or whether

[00:49:06] they be

[00:49:06] through love

[00:49:07] and compassion,

[00:49:08] whatever they

[00:49:09] may be,

[00:49:12] make sure

[00:49:12] you keep

[00:49:13] the rituals

[00:49:13] and the

[00:49:14] celebrations

[00:49:15] and the

[00:49:15] feasts

[00:49:15] properly,

[00:49:19] they don't

[00:49:19] ask anything

[00:49:20] much of

[00:49:20] you,

[00:49:21] except your

[00:49:21] eternal soul,

[00:49:22] really,

[00:49:23] but they

[00:49:23] won't tell

[00:49:24] you that,

[00:49:24] they don't

[00:49:24] want you

[00:49:25] to believe

[00:49:25] that there's

[00:49:26] any such

[00:49:26] portion

[00:49:26] thereof,

[00:49:28] they see

[00:49:29] the old

[00:49:30] ways as

[00:49:31] being

[00:49:31] backwards,

[00:49:33] the natural

[00:49:34] laws that

[00:49:34] our creator

[00:49:35] set into

[00:49:35] motion in

[00:49:36] this place,

[00:49:36] they don't

[00:49:37] think they

[00:49:38] are bound

[00:49:38] by them,

[00:49:41] because you

[00:49:42] see,

[00:49:42] they created

[00:49:43] this new

[00:49:44] law,

[00:49:46] and it

[00:49:46] all depends

[00:49:47] upon your

[00:49:48] own acceptance

[00:49:48] of this

[00:49:49] new law,

[00:49:50] and you're

[00:49:51] not asked

[00:49:52] to believe

[00:49:52] anything,

[00:49:53] to accept

[00:49:54] a string

[00:49:54] of foolish

[00:49:54] fables,

[00:49:56] that's what

[00:49:56] they say

[00:49:57] here,

[00:49:57] just be

[00:49:58] yourself,

[00:49:59] do your

[00:50:00] own thing,

[00:50:01] be your

[00:50:02] own master,

[00:50:03] anything

[00:50:03] goes,

[00:50:05] if you're

[00:50:07] a 40

[00:50:07] year old

[00:50:08] man,

[00:50:08] and you

[00:50:09] identify as

[00:50:10] a preteen

[00:50:11] girl,

[00:50:11] that's okay,

[00:50:13] that's your

[00:50:13] will,

[00:50:14] your true

[00:50:15] will,

[00:50:16] make sure

[00:50:17] you act

[00:50:18] that out,

[00:50:19] however you

[00:50:20] see fit,

[00:50:21] that's seeking

[00:50:22] your true

[00:50:22] will,

[00:50:22] we're not

[00:50:23] going to

[00:50:23] ask you

[00:50:23] to feel

[00:50:24] guilty about

[00:50:25] that,

[00:50:25] or anything,

[00:50:26] or to

[00:50:26] feel strange

[00:50:27] about that,

[00:50:28] we're not

[00:50:29] going to

[00:50:29] ask you

[00:50:30] to recognize

[00:50:30] that as

[00:50:31] being sinful,

[00:50:32] or that

[00:50:33] there's

[00:50:33] something morally

[00:50:33] wrong with

[00:50:34] that,

[00:50:35] do you

[00:50:35] understand why

[00:50:36] the world's

[00:50:36] in the

[00:50:36] shape that

[00:50:37] it's in?

[00:50:38] These elite

[00:50:39] perverts

[00:50:42] have

[00:50:44] really

[00:50:46] socially

[00:50:47] engineered the

[00:50:47] masses into

[00:50:51] mental

[00:50:51] illness,

[00:50:53] serious

[00:50:54] mental illness,

[00:50:55] and it all

[00:50:56] has to do

[00:50:56] with the

[00:50:56] idea of

[00:50:57] sin,

[00:50:58] they don't

[00:50:59] want anybody

[00:51:00] to believe

[00:51:00] in the

[00:51:01] doctrine of

[00:51:01] original sin,

[00:51:02] they don't

[00:51:03] want people

[00:51:03] to believe

[00:51:03] that there

[00:51:04] is such

[00:51:04] a thing

[00:51:04] as sin,

[00:51:05] you see

[00:51:06] this is

[00:51:06] a little

[00:51:06] concept

[00:51:07] called

[00:51:07] moral

[00:51:07] relativism,

[00:51:10] moral

[00:51:11] relativism,

[00:51:12] there's no

[00:51:12] absolute

[00:51:13] standard

[00:51:13] of right

[00:51:14] or wrong,

[00:51:16] that's

[00:51:16] a materialist

[00:51:18] way of

[00:51:18] thinking,

[00:51:19] and that's

[00:51:20] exactly where

[00:51:20] they want

[00:51:21] you to be,

[00:51:21] bound and

[00:51:23] trapped

[00:51:23] in the

[00:51:24] material

[00:51:24] paradigm,

[00:51:26] because if

[00:51:27] they can

[00:51:27] keep you

[00:51:28] bound and

[00:51:29] trapped there,

[00:51:29] well then,

[00:51:30] they can be

[00:51:31] the gods

[00:51:32] of this

[00:51:32] place,

[00:51:32] because they

[00:51:33] think their

[00:51:33] will is

[00:51:34] stronger than

[00:51:34] your will,

[00:51:35] and if their

[00:51:36] will is

[00:51:36] stronger,

[00:51:37] their will

[00:51:37] will be

[00:51:38] done,

[00:51:39] they are

[00:51:40] the true

[00:51:40] gods of

[00:51:41] this place,

[00:51:41] and you

[00:51:42] will fall

[00:51:42] in line

[00:51:43] and conform

[00:51:44] to their

[00:51:44] will,

[00:51:45] because there

[00:51:45] must be

[00:51:46] this unity

[00:51:47] of will,

[00:51:50] you see,

[00:51:51] because they're

[00:51:51] the powerful

[00:51:52] magicians,

[00:51:53] they're the

[00:51:53] adepts,

[00:51:55] they're the

[00:51:55] secret masters,

[00:51:56] the hidden

[00:52:00] things in

[00:52:01] this world,

[00:52:02] the great

[00:52:04] white brotherhood,

[00:52:05] as it were,

[00:52:07] this is who

[00:52:08] they believe

[00:52:08] that they are,

[00:52:09] and these are

[00:52:10] the things that

[00:52:10] they act upon

[00:52:11] and believe,

[00:52:12] so even if you

[00:52:12] think this is

[00:52:13] all utter nonsense,

[00:52:15] understand there

[00:52:16] are people in

[00:52:16] positions of power

[00:52:17] in this world

[00:52:18] that very much

[00:52:18] believe in this

[00:52:19] stuff and act

[00:52:20] upon it,

[00:52:20] and the things

[00:52:21] they do to

[00:52:22] act upon it

[00:52:22] will affect

[00:52:23] all of us,

[00:52:24] so understand

[00:52:25] what motivates

[00:52:26] them,

[00:52:27] understand what

[00:52:28] they believe,

[00:52:29] understand that

[00:52:30] they look down

[00:52:31] on you,

[00:52:31] and they think

[00:52:32] very little of

[00:52:33] you,

[00:52:33] you're little

[00:52:33] more than a

[00:52:34] farm animal

[00:52:34] to them,

[00:52:35] to be used

[00:52:36] and abused

[00:52:36] and manipulated

[00:52:37] however they

[00:52:38] see fit,

[00:52:38] because you

[00:52:39] see,

[00:52:39] they view

[00:52:40] themselves as

[00:52:40] the gods

[00:52:41] of this

[00:52:41] place,

[00:52:43] they will

[00:52:44] seek to

[00:52:44] fulfill the

[00:52:45] lusts of

[00:52:46] their hearts,

[00:52:47] because the

[00:52:48] ends always

[00:52:48] justify the

[00:52:49] means,

[00:52:50] and the

[00:52:50] ends to

[00:52:51] them is

[00:52:52] either eternal

[00:52:53] life here in

[00:52:53] this physical

[00:52:54] material plane,

[00:52:55] ruling over

[00:52:56] everything and

[00:52:57] being the

[00:52:57] literal gods

[00:52:58] here,

[00:52:59] or the

[00:53:00] alternative to

[00:53:01] that is when

[00:53:01] they pass

[00:53:02] on,

[00:53:02] they will

[00:53:02] pass on

[00:53:03] to unbridled

[00:53:05] ecstasy forever

[00:53:07] and ever,

[00:53:08] this is what

[00:53:09] they believe,

[00:53:14] so the things

[00:53:16] they do to

[00:53:17] act upon these

[00:53:18] beliefs will

[00:53:18] affect us,

[00:53:19] they don't

[00:53:20] believe that

[00:53:22] they're going

[00:53:22] to have to

[00:53:23] answer to

[00:53:24] a higher power

[00:53:25] for their

[00:53:25] behaviors here,

[00:53:28] and even if

[00:53:29] they have that

[00:53:33] they run

[00:53:34] from it,

[00:53:34] they run

[00:53:37] from it,

[00:53:39] they don't

[00:53:40] want to

[00:53:41] have to

[00:53:41] think of

[00:53:42] that possibility,

[00:53:44] so they

[00:53:45] comfort

[00:53:46] themselves with

[00:53:47] these lies,

[00:53:49] that they think

[00:53:50] they're the

[00:53:51] oh-so-powerful,

[00:53:52] mighty magicians

[00:53:53] of this world,

[00:53:53] they're the

[00:53:54] masters,

[00:53:54] the adepts of

[00:53:55] this world,

[00:53:56] they are going

[00:53:57] to be the

[00:53:57] gods here,

[00:53:59] look at all

[00:54:00] their plans,

[00:54:00] aligning just

[00:54:01] how they

[00:54:02] want,

[00:54:03] how their

[00:54:04] will is

[00:54:05] manifesting the

[00:54:06] way they

[00:54:06] want,

[00:54:08] look at all

[00:54:09] the sheep,

[00:54:10] walk around,

[00:54:11] we'll go get

[00:54:12] the kill shot,

[00:54:13] we'll go put

[00:54:14] the mask on

[00:54:14] their face,

[00:54:15] they'll do

[00:54:16] anything we

[00:54:16] tell them,

[00:54:18] they're so

[00:54:19] gullible,

[00:54:21] they'll do

[00:54:21] anything we

[00:54:22] say because

[00:54:23] our will

[00:54:23] is stronger

[00:54:24] than theirs,

[00:54:29] this is how

[00:54:30] they think and

[00:54:30] how they believe

[00:54:31] and what they

[00:54:31] think of you,

[00:54:36] but let's

[00:54:37] continue on,

[00:54:38] there's a

[00:54:38] little bit

[00:54:39] more I want

[00:54:39] to cover

[00:54:40] before we

[00:54:40] sign off

[00:54:41] tonight,

[00:54:41] we see

[00:54:42] that the

[00:54:42] author here,

[00:54:43] the master

[00:54:45] Therion as

[00:54:46] he were,

[00:54:47] says all you

[00:54:48] have to do

[00:54:49] is to be

[00:54:49] yourself,

[00:54:50] to do your

[00:54:51] will and

[00:54:51] to rejoice,

[00:54:53] and then he

[00:54:53] asks the

[00:54:54] question,

[00:54:54] dost thou

[00:54:55] fail,

[00:54:56] art thou

[00:54:56] sorry,

[00:54:57] is fear

[00:54:58] in thine

[00:54:58] heart,

[00:54:59] he says

[00:55:00] again,

[00:55:00] where I

[00:55:01] am,

[00:55:02] these are

[00:55:02] not,

[00:55:03] there is

[00:55:04] much more

[00:55:04] of the same

[00:55:05] kind,

[00:55:05] enough has

[00:55:06] been quoted

[00:55:06] already to

[00:55:07] make all

[00:55:07] clear,

[00:55:08] but there

[00:55:09] is a

[00:55:09] further

[00:55:10] injunction,

[00:55:11] wisdom says

[00:55:12] be strong,

[00:55:13] then canst

[00:55:14] thou bear

[00:55:15] more joy,

[00:55:16] be not

[00:55:17] animal,

[00:55:18] refine thy

[00:55:18] rapture,

[00:55:19] if thou

[00:55:20] drink,

[00:55:21] drink by

[00:55:21] the eight

[00:55:22] and ninety

[00:55:22] rules of

[00:55:23] art,

[00:55:24] if thou

[00:55:24] love,

[00:55:25] exceed by

[00:55:26] delicacy,

[00:55:26] and if

[00:55:27] thou do

[00:55:27] ought joyous,

[00:55:29] let there

[00:55:29] be subtlety

[00:55:30] therein,

[00:55:31] but exceed,

[00:55:33] exceed,

[00:55:33] strive ever

[00:55:35] to more,

[00:55:36] and if

[00:55:36] thou art

[00:55:37] truly

[00:55:37] mine,

[00:55:38] and doubt

[00:55:39] it not,

[00:55:40] and if

[00:55:41] thou art

[00:55:42] ever

[00:55:43] joyous,

[00:55:44] death

[00:55:44] is the

[00:55:45] crown of

[00:55:45] all.

[00:55:46] I'm going to

[00:55:47] pause for a

[00:55:47] moment here,

[00:55:48] folks.

[00:55:49] Remember,

[00:55:49] I told you

[00:55:50] they're a

[00:55:51] great big

[00:55:51] death cult

[00:55:52] running the

[00:55:53] world,

[00:55:53] and absolutely

[00:55:54] they are,

[00:55:54] because they

[00:55:56] see death

[00:55:56] as being

[00:55:57] eternal

[00:55:57] ecstasy,

[00:55:59] that's what

[00:56:00] they're

[00:56:00] promised,

[00:56:01] that's what

[00:56:01] there is

[00:56:02] being said

[00:56:03] here,

[00:56:05] that they

[00:56:06] have one

[00:56:06] of two

[00:56:07] results

[00:56:09] that will

[00:56:09] happen to

[00:56:10] them if

[00:56:10] they follow

[00:56:11] this new

[00:56:12] law,

[00:56:12] as laid

[00:56:13] out by

[00:56:14] Aleister

[00:56:14] Crowley

[00:56:14] and the

[00:56:15] Argentium

[00:56:16] Astrum,

[00:56:18] the

[00:56:18] Illuminati,

[00:56:19] if you

[00:56:19] will,

[00:56:23] and these

[00:56:24] two results

[00:56:24] are either

[00:56:25] they will

[00:56:25] become the

[00:56:26] gods of

[00:56:26] this place,

[00:56:27] this material

[00:56:28] world,

[00:56:28] and live

[00:56:29] forever,

[00:56:29] and have

[00:56:30] absolute

[00:56:30] power here,

[00:56:31] or they

[00:56:32] will have

[00:56:33] eternal

[00:56:34] ecstasy

[00:56:34] and death,

[00:56:37] so neither

[00:56:38] one sounds

[00:56:38] like a bad

[00:56:39] result,

[00:56:40] does it?

[00:56:41] So they

[00:56:42] comfort

[00:56:43] themselves

[00:56:43] with these

[00:56:46] lies,

[00:56:48] these pleasant

[00:56:49] lies,

[00:56:52] there's no

[00:56:53] ramifications

[00:56:53] for their

[00:56:54] actions,

[00:56:57] they have

[00:56:58] no moral

[00:56:59] compass,

[00:56:59] no moral

[00:57:00] absolute standard

[00:57:01] of right and

[00:57:02] wrong,

[00:57:03] they seek

[00:57:04] to usurp

[00:57:05] and upend

[00:57:06] the system

[00:57:07] here,

[00:57:07] the natural

[00:57:07] order of

[00:57:08] things,

[00:57:10] they think

[00:57:11] they can

[00:57:11] achieve this,

[00:57:12] they think

[00:57:13] they have

[00:57:13] to some

[00:57:14] degree

[00:57:14] achieved

[00:57:15] this,

[00:57:17] with the

[00:57:18] advent

[00:57:19] of this

[00:57:19] new age,

[00:57:21] and these

[00:57:22] this new

[00:57:22] law as

[00:57:23] given by

[00:57:24] Crowley,

[00:57:26] supposedly

[00:57:26] channeled from

[00:57:27] a being

[00:57:27] named

[00:57:28] Ewos,

[00:57:31] so that

[00:57:32] being the

[00:57:33] case,

[00:57:34] they see

[00:57:35] no negative

[00:57:36] consequences

[00:57:37] to their

[00:57:37] actions,

[00:57:38] and

[00:57:40] even if

[00:57:41] that nagging

[00:57:42] doubt enters

[00:57:42] their mind,

[00:57:43] they run

[00:57:44] from it,

[00:57:45] and they

[00:57:46] comfort

[00:57:46] themselves

[00:57:46] further

[00:57:47] with these

[00:57:48] lies,

[00:57:49] and with

[00:57:50] these

[00:57:52] lusts of

[00:57:52] their flesh

[00:57:53] that they

[00:57:54] seek after

[00:57:54] here in the

[00:57:55] material paradigm,

[00:57:56] in the material

[00:57:57] world,

[00:57:58] they'll double

[00:57:58] down on it,

[00:57:59] and they'll

[00:58:00] perform it

[00:58:01] as a

[00:58:01] ritual to

[00:58:02] sanctify

[00:58:03] themselves to

[00:58:04] the goddess

[00:58:05] Nuit,

[00:58:06] or the

[00:58:06] matrix,

[00:58:08] matter,

[00:58:09] primal

[00:58:09] matter here,

[00:58:11] as it

[00:58:12] were.

[00:58:13] So that

[00:58:14] being the

[00:58:14] case,

[00:58:15] they see

[00:58:15] themselves as

[00:58:16] justified

[00:58:16] in what

[00:58:18] they do,

[00:58:19] they think

[00:58:20] any notion

[00:58:21] of morals

[00:58:21] or ethics

[00:58:24] is just

[00:58:24] backwards

[00:58:26] foolish

[00:58:27] fables,

[00:58:28] as they

[00:58:29] call it.

[00:58:32] They think

[00:58:32] they could

[00:58:33] do whatever

[00:58:33] they want

[00:58:34] without

[00:58:34] consequence,

[00:58:38] because

[00:58:38] they've

[00:58:39] accepted

[00:58:39] this new

[00:58:40] law,

[00:58:40] and they

[00:58:41] use it

[00:58:41] as their

[00:58:41] guide.

[00:58:43] They seek

[00:58:44] to upend

[00:58:45] the natural

[00:58:46] laws of

[00:58:46] this place.

[00:58:47] Why do

[00:58:48] you think

[00:58:48] they are

[00:58:49] all about

[00:58:49] this inversion

[00:58:50] principle,

[00:58:51] and about

[00:58:52] creating

[00:58:53] completely

[00:58:54] artificial

[00:58:54] new

[00:58:56] worlds,

[00:58:57] digital

[00:58:58] worlds,

[00:58:59] synthetic

[00:58:59] worlds,

[00:59:01] transforming

[00:59:02] the natural

[00:59:02] world into

[00:59:03] something

[00:59:04] wholly

[00:59:04] artificial,

[00:59:07] completely

[00:59:08] antithetical

[00:59:09] to the

[00:59:09] natural

[00:59:09] order of

[00:59:10] things,

[00:59:10] as laid

[00:59:11] out by

[00:59:11] the

[00:59:11] creator

[00:59:12] here.

[00:59:13] That's

[00:59:13] what they

[00:59:14] seek to

[00:59:14] do.

[00:59:15] If they

[00:59:16] can do

[00:59:16] that,

[00:59:17] they

[00:59:17] could be

[00:59:17] the

[00:59:17] gods

[00:59:17] of this

[00:59:18] place.

[00:59:19] That's

[00:59:19] what

[00:59:19] they're

[00:59:19] looking

[00:59:19] for.

[00:59:21] But let's

[00:59:22] continue

[00:59:22] reading.

[00:59:24] Lift

[00:59:25] yourselves

[00:59:25] up,

[00:59:26] my brothers

[00:59:26] and sisters

[00:59:27] of the

[00:59:27] earth,

[00:59:28] put beneath

[00:59:28] your feet

[00:59:29] all fears,

[00:59:30] all qualms,

[00:59:31] all hesitancies.

[00:59:32] Lift

[00:59:33] yourselves

[00:59:34] up,

[00:59:35] come forth

[00:59:35] free and

[00:59:36] joyous by

[00:59:37] night and

[00:59:37] day,

[00:59:38] to do

[00:59:39] your will,

[00:59:40] for there

[00:59:40] is no

[00:59:41] law beyond

[00:59:42] do what

[00:59:43] thou wilt.

[00:59:44] Lift

[00:59:44] yourselves

[00:59:45] up,

[00:59:45] walk forth

[00:59:46] with us

[00:59:47] in light

[00:59:48] and life

[00:59:48] and love

[00:59:49] and liberty,

[00:59:50] taking our

[00:59:51] pleasure as

[00:59:52] kings and

[00:59:53] queens in

[00:59:53] heaven and

[00:59:54] on earth.