Templar Reckoning Day... The History Of Friday The 13th...

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[00:01:22] [SPEAKER_00]: You're listening to the alchemical tech revolution and I am your host, Wayne McRoy.

[00:01:27] [SPEAKER_00]: Good evening, good morning, wherever you are around the world tonight.

[00:01:30] [SPEAKER_00]: We're going to take a look back into history and we're going to explore the history of Friday the 13th,

[00:01:38] [SPEAKER_00]: it is a fascinating topic for sure. You may have wondered in the past where this came from and you hear various iterations

[00:01:45] [SPEAKER_00]: of why there is such a negative connotation attached to the notion of Friday the 13th.

[00:01:51] [SPEAKER_00]: Well this goes back to the story of the Templars and their reckoning day.

[00:01:58] [SPEAKER_00]: Back in 1307, and we're going to explore that history tonight. We're going to be reading from a book titled

[00:02:05] [SPEAKER_00]: Dungeon Fire and Sword The Knights Templar in the Crusades by John J. Robinson.

[00:02:12] [SPEAKER_00]: I am a little bit of a history nerd for those of you who don't know me out there,

[00:02:16] [SPEAKER_00]: and I have a particular fascination with medieval history. So this is something that has always been

[00:02:24] [SPEAKER_00]: of interest to me and it's something I would like to share with the rest of you out there because if you don't

[00:02:30] [SPEAKER_00]: understand your history, you may be doomed to repeat it. And certainly we can learn some lessons from the story

[00:02:39] [SPEAKER_00]: of the reckoning day of the Templars and their grandmasters, Jacques de Mollée,

[00:02:46] [SPEAKER_00]: and we can know a few things about the modern world that relate back to the Templars

[00:02:51] [SPEAKER_00]: because this is foundational to the world today. Whether you realize that or not, maybe you don't

[00:02:59] [SPEAKER_00]: know much about the Knights Templar, what they had accomplished and what they had done in the

[00:03:06] [SPEAKER_00]: instant past or how it relates to things going on in the world today. But we're going to explore

[00:03:11] [SPEAKER_00]: that avenue of thought and we're going to look at, particularly this notion about Friday the 13th,

[00:03:17] [SPEAKER_00]: why got a negative connotation? What the historical background is of the day and how we arrive

[00:03:25] [SPEAKER_00]: today at this archetype that is Friday the 13th. And I'm doing this show because we had just had a

[00:03:35] [SPEAKER_00]: Friday the 13th year in September that has passed now. And if I'm not mistaken, I think there's

[00:03:41] [SPEAKER_00]: another Friday the 13th present this year coming up in December. So these are some important

[00:03:47] [SPEAKER_00]: connotations to remember so we have this very short brief time period where in falls

[00:03:54] [SPEAKER_00]: two Friday the 13ths within a couple months span of each other so this could have some

[00:04:00] [SPEAKER_00]: important significance in upcoming events in this world. And of course if you look smack dab

[00:04:08] [SPEAKER_00]: between these two Friday the 13ths, you will find the election in November and we are in

[00:04:16] [SPEAKER_00]: an election year and all the stops will be pulled for certain. I'm not sure what the outcome of

[00:04:22] [SPEAKER_00]: everything is going to be folks but what I can tell you for certain is it doesn't matter

[00:04:26] [SPEAKER_00]: which side wins this election? They're both pre-selected. They work for the same people and they're

[00:04:32] [SPEAKER_00]: not on your team. Let's put it that way. They do not truly represent us anymore if they ever truly

[00:04:40] [SPEAKER_00]: had. That's the bottom line with all of it. So I'm thinking in terms of we have this archetype

[00:04:51] [SPEAKER_00]: of Friday the 13th is present in the current zeitgeist and maybe there's a type of energetic

[00:04:58] [SPEAKER_00]: influence that can be garnered from it by those who seek to sway the direction the world is

[00:05:06] [SPEAKER_00]: going to go to within the next couple of months here and stepping forward into 2025. A lot of things

[00:05:12] [SPEAKER_00]: have been predicted for 2025 and we'll see what actually comes to fruition and what takes place

[00:05:19] [SPEAKER_00]: but certainly the occult signs are all over the place aren't they? We can take a look around

[00:05:26] [SPEAKER_00]: at the world today and understand the pre-ecoing of a lot of things that's been put out there

[00:05:32] [SPEAKER_00]: in popular media and popular culture. And we can see the negative impacts that much of this stuff

[00:05:43] [SPEAKER_00]: has been intended for the bulk of us. Why is every science fiction movie in the modern era

[00:05:50] [SPEAKER_00]: a dystopian type science fiction movie? Well certainly this is the future envisioned by those

[00:05:56] [SPEAKER_00]: people who control things in this world these darker cultists who run things and their minions

[00:06:01] [SPEAKER_00]: just beneath them the technocrats, these two groups that constitute what is referred to by Michael

[00:06:08] [SPEAKER_00]: Hoffman and others as the cryptocracy and certainly we see they've had their influence in his

[00:06:13] [SPEAKER_00]: world and they do seek to guide things in a certain direction but we can put a stop to that.

[00:06:21] [SPEAKER_00]: We can disempower that by removing our consent from that by saying no thank you we do not want

[00:06:27] [SPEAKER_00]: to participate in a dystopia. We would rather do something better and in order to staff that off we

[00:06:34] [SPEAKER_00]: have some options open to us to do so. I would say probably the most important thing on the

[00:06:41] [SPEAKER_00]: immediate horizon that we need to be aware of is the push for a total digital currency.

[00:06:47] [SPEAKER_00]: We need to resist that we need to stick with some type of a physical means of exchange

[00:06:54] [SPEAKER_00]: in order to staff off this control system because that's what it's all about it's a control system

[00:06:59] [SPEAKER_00]: and this is a major key step that we can take right now to staff off the plans of these

[00:07:07] [SPEAKER_00]: technocrats and these elitists and these darker cultists who want to bring in a dystopian world

[00:07:13] [SPEAKER_00]: order for yourself and myself and we don't want that so we need to maintain some of our freedoms

[00:07:21] [SPEAKER_00]: by sticking with a physical form of currency whether it's a fiat currency or not doesn't matter

[00:07:27] [SPEAKER_00]: as long as there's a physical medium of exchange we can have more freedoms and we can

[00:07:33] [SPEAKER_00]: staff off the coming of this digital hand-op icon control grid that they want to set in place.

[00:07:39] [SPEAKER_00]: So that's an important first step and the second step we could take along with that

[00:07:43] [SPEAKER_00]: because hand-in-hand with that is by local go to local small businesses and do business with them rather

[00:07:52] [SPEAKER_00]: than these grand retailers and these big corporations that encompass everything pay in cash

[00:08:02] [SPEAKER_00]: local small businesses and pay in cash that is an important step we could all take here to

[00:08:10] [SPEAKER_00]: staff off the coming social control grid that they want to snap in place and then if enough

[00:08:17] [SPEAKER_00]: us do that do these small things we can make a massive difference and we see a lot of hope

[00:08:26] [SPEAKER_00]: in doing that but the whole point here is these dark controllers in this world they have a dystopian

[00:08:34] [SPEAKER_00]: future in mind and why is that that everything turns to the dark side why has this been leveraged

[00:08:43] [SPEAKER_00]: and why is it important that we look back in our history at these various groups

[00:08:49] [SPEAKER_00]: that have escalated to places of power and prominence in this world and understand

[00:08:56] [SPEAKER_00]: what has been leveraged against them what archetypes they represent and how does all this relate to

[00:09:03] [SPEAKER_00]: the topic tonight you may ask what does this have to do with Friday the 13th while the simple answer

[00:09:08] [SPEAKER_00]: is everything because like I said we have this confluence of two Friday the 13th surrounding

[00:09:15] [SPEAKER_00]: in election cycle and these energetic principles are very likely to be manipulated and leveraged

[00:09:24] [SPEAKER_00]: by these darker cultists who run things in this world so it's important we look at this what

[00:09:30] [SPEAKER_00]: actually came as a result of Friday the 13th for the Templars now remember these were the people

[00:09:38] [SPEAKER_00]: by and large who had a lot of sway and power into influence at the time and that world order

[00:09:48] [SPEAKER_00]: was struck down almost overnight and a new world order of sorts crept up in its place

[00:09:58] [SPEAKER_00]: but the Templars never truly disappeared they just engraved themselves in other places

[00:10:04] [SPEAKER_00]: and have since then snuck their way back into positions of authority and those that struck them down

[00:10:13] [SPEAKER_00]: took many of their ideologies and reapplied them with their own agenda as attached

[00:10:22] [SPEAKER_00]: and of course we're speaking of things like central banking the Templars were the first central

[00:10:28] [SPEAKER_00]: bankers in case you did not know that so this was an important concept and this was part of how

[00:10:37] [SPEAKER_00]: the normalization of an old sin called usery became commonplace now you would understand this

[00:10:44] [SPEAKER_00]: is lending money at interest in all the banks and institutions to they do that and the credit cards

[00:10:50] [SPEAKER_00]: everything and now the interest rates are ridiculous this was a sin still is considered a sin

[00:11:03] [SPEAKER_00]: in the Christian theological context but it's one that gets overbooked by the modern world because

[00:11:10] [SPEAKER_00]: our whole system is based upon debt and a lot of this was instantiated by the role of the Templars

[00:11:21] [SPEAKER_00]: so you need to understand that in order to see how the foundations of our modern culture have

[00:11:27] [SPEAKER_00]: come into being the Templars were central to a lot of this so we're going to look at the story

[00:11:34] [SPEAKER_00]: of what exactly happened on Friday the 13th and why it's an important historical story

[00:11:44] [SPEAKER_00]: to explore so without further ado we're going to begin reading the Templar Grand Master had been

[00:11:54] [SPEAKER_00]: summoned to Europe probably at the instigation of Philip of France but it took him a year to answer

[00:12:00] [SPEAKER_00]: the call. Jacques de Molae wanted to arrive at the paper court fully prepared with a carefully

[00:12:06] [SPEAKER_00]: drafted plan for the reconquest of the Holy Land to lay before the Pope which should earn the

[00:12:11] [SPEAKER_00]: gratitude of the Pontiff and ensure a prominent role for the Knights Templar Philip who had already

[00:12:17] [SPEAKER_00]: determined to get his hands on the Templar wealth could hardly prevail with the Templar leader

[00:12:23] [SPEAKER_00]: out of his reach sitting on a Templar treasury that could be used to bribe allies and to

[00:12:29] [SPEAKER_00]: hire thousands of mercenaries Philip needed to have the Templar Master where he could get his hands

[00:12:35] [SPEAKER_00]: on him first what King Philip was planning was dangerous and if improperly handled it could

[00:12:42] [SPEAKER_00]: unleash forces that could easily turn on the French monarchy over a decade had passed since

[00:12:47] [SPEAKER_00]: the Templar had decided to abandon their last castles in the Holy Land and basic changes had

[00:12:53] [SPEAKER_00]: taken place during that period with no need for droves of recruits to be shipped off to the

[00:12:59] [SPEAKER_00]: crusades the new Knights taken into the order tended to stay where they were and the order

[00:13:04] [SPEAKER_00]: in Europe had taken on a poster approaching nationalization. The English Master had taken his

[00:13:10] [SPEAKER_00]: Templars to war against other Christians fighting alongside Edward of England against the Scots.

[00:13:17] [SPEAKER_00]: In the Spanish kingdoms where the war against the Muslims was still raging almost all of the

[00:13:23] [SPEAKER_00]: Templars were Spanish. In Portugal the Temple had agreed with the King that all of the

[00:13:30] [SPEAKER_00]: Templars in his kingdom would be Portuguese. In Germany the Knights Templar under Brother Hugo von

[00:13:36] [SPEAKER_00]: Grombach were almost all Germans. There was a chance that the Temple would split up among nationalistic

[00:13:45] [SPEAKER_00]: lines but if they all worked together under their grandmaster and pulled their men in revenues

[00:13:51] [SPEAKER_00]: as they had done in the Holy Land they would constitute a major military force. They were

[00:13:57] [SPEAKER_00]: experienced at hiring trained mercenaries but they might not have to. There were a number of monarchs

[00:14:04] [SPEAKER_00]: not the least of whom was Edward I of England who would happily align themselves with the Templars

[00:14:11] [SPEAKER_00]: against Philip to participate in carving up the corpse of the French monarchy. It was clear that

[00:14:17] [SPEAKER_00]: Philip wanted only the Templar properties in France and wanted only his own debts to the Templars

[00:14:23] [SPEAKER_00]: abrogated but to achieve his goals in total security it would be necessary to suppress the

[00:14:29] [SPEAKER_00]: entire order throughout the Christian world so that it would be destroyed as a military force

[00:14:34] [SPEAKER_00]: able to re-revenge. Going to pause for a moment here so King Philip of France he owed the Templars

[00:14:41] [SPEAKER_00]: money. He owed the Templars money. Now think about this how many noble families of today or

[00:14:52] [SPEAKER_00]: kingdoms of today owe somebody money and whom do they owe the money to? Well the central banks

[00:14:59] [SPEAKER_00]: the central banking interests. These are the ones who have the true power and this is where a lot

[00:15:07] [SPEAKER_00]: of conflict arises from so the Templars back in that day they were the ones whom lent out money

[00:15:15] [SPEAKER_00]: to many of these kings, noble people, rulers and they owed the Templars the money back. So King

[00:15:29] [SPEAKER_00]: Philip wanted his debts abrogated to the Templars but he didn't feel safe going about it in the type of

[00:15:36] [SPEAKER_00]: way that you would expect instead he devised a plan because he recognized the threat that the

[00:15:44] [SPEAKER_00]: entire Templar order represented to the world a centralized military force that can pull its resources

[00:15:52] [SPEAKER_00]: vast amounts of resources and pretty much conquer whatever territories it would like to.

[00:15:58] [SPEAKER_00]: He recognized this as a threat not only to his own power but to the power of others so he can

[00:16:05] [SPEAKER_00]: cocked a scheme. Let's read on and see what that all entails. It was a risky prospect in would

[00:16:14] [SPEAKER_00]: require skillful handling fortunately for Philip he had some very skilled counselors well versed in

[00:16:20] [SPEAKER_00]: the law and a adapt at confusing that law. Philip also had a firm grip on the French clergy who's

[00:16:27] [SPEAKER_00]: hopes were a major avenue of communication with all the people in his kingdom so the king was not

[00:16:33] [SPEAKER_00]: concerned about his ability to get his people on his side. The problem was the rulers and the people

[00:16:39] [SPEAKER_00]: of the other Christian kingdoms who could best be reached and persuaded by the papacy. Just as Philip

[00:16:47] [SPEAKER_00]: needed Jacques de Malay to come to France he had to keep Clement the fifth from leaving

[00:16:53] [SPEAKER_00]: in that he was aided by the fact that the pope was something of a physical coward a trait

[00:16:58] [SPEAKER_00]: that had helped attract him to fill up his attention in the first place. As a French pope

[00:17:03] [SPEAKER_00]: he must realize that his life would be in danger from the moment he set foot in Rome but it wouldn't

[00:17:09] [SPEAKER_00]: hurt to keep reminding him of that realistic danger. The Italians were still furious at having lost

[00:17:15] [SPEAKER_00]: the papacy to the French and they were mad enough to kill. The only real safety for the pope was

[00:17:21] [SPEAKER_00]: stay under the protection of his loyal son and fellow schemer King Philip the fair. The danger was

[00:17:27] [SPEAKER_00]: real of course and would keep a long line of popes away from Rome and what would come to be called

[00:17:33] [SPEAKER_00]: the Bammal Babylonianish captivity of the papacy, a 75-year period in which not a single pope would

[00:17:41] [SPEAKER_00]: run the risk of even a visit to Rome. Clement the fifth would wander around France for a few years

[00:17:47] [SPEAKER_00]: never far from the armed forces of Philip until in 1309 he would purchase Avignon in province from

[00:17:55] [SPEAKER_00]: its owner, Joan of Naples for 80,000 gold floorants. There the pope's would build a magnificent

[00:18:01] [SPEAKER_00]: papal palace and fortress from which to rule their spiritual kingdom. Not that the pope's goals were

[00:18:08] [SPEAKER_00]: strictly spiritual. Clement the fifth evidenced an absolute genius for money making

[00:18:13] [SPEAKER_00]: an apized for a moment here folks. So this pope was good for making money. He had some worldly

[00:18:23] [SPEAKER_00]: ambitions didn't he? Someone in years past had come up with the concept of the treasury of the

[00:18:29] [SPEAKER_00]: church, sometimes called the treasury of merits. This was the limitless store of merits and blessings

[00:18:35] [SPEAKER_00]: bestowed by God on Jesus Christ in his holy mother. Since their goodness was infinite so was

[00:18:42] [SPEAKER_00]: the supply of blessings or merits. God had given the pope the sole control of that treasury and

[00:18:48] [SPEAKER_00]: Clement the fifth opened the doors for a great warehouse sale of those blessings. For sale we're

[00:18:53] [SPEAKER_00]: satisfaction of penances, partial or total remission of sins, reversals of decrees of excommunication,

[00:19:00] [SPEAKER_00]: curtailment of years in purgatory for the already dead and the two be dead which included everyone.

[00:19:06] [SPEAKER_00]: Papal owners went on the block, along with exemptions and in allments. Everything was for sale

[00:19:12] [SPEAKER_00]: and all was pure profit since what was being sold cost nothing. Clement the fifth invented

[00:19:19] [SPEAKER_00]: anates. Fees of up to 100% of the gross revenues for every church benefits granted to a new

[00:19:26] [SPEAKER_00]: holder upon the death of the incumbent. Gonna piz for a moment here folks. So in those times

[00:19:34] [SPEAKER_00]: in the Catholic church it was hardly, it was very much considered that the pope

[00:19:44] [SPEAKER_00]: was the primary representative of Christ on earth and had the power to forgive sins and various other

[00:19:50] [SPEAKER_00]: things. And this pope put all that up for sale for a price. This is part of the ugly background of

[00:19:57] [SPEAKER_00]: the Christian church. Sadly enough and many people get a bad taste in their mouth over things like this

[00:20:04] [SPEAKER_00]: and it still goes on to a certain degree in the modern era. If you're given enough money well then

[00:20:10] [SPEAKER_00]: the church will give you favor. If you donate enough money, I'll look upon you with favor

[00:20:20] [SPEAKER_00]: and of course it may not be the same as claiming you could forgive them of their sins and

[00:20:26] [SPEAKER_00]: they can buy penance and all of this stuff through that giving like was given here but certainly

[00:20:32] [SPEAKER_00]: we see the reflection of that in the modern era in the organized church body and the big main

[00:20:40] [SPEAKER_00]: line churches and other religious organizations of today. These people falsely claim they can forgive

[00:20:47] [SPEAKER_00]: sins and can have some type of a spiritual effect on the other side of things here and will

[00:20:55] [SPEAKER_00]: absolutely do that for you if you pay them enough money. We see a lot of this and this ties

[00:21:02] [SPEAKER_00]: back to that time. So you see all the parties involved in this whole scheme that happened

[00:21:11] [SPEAKER_00]: in the Templar history where somehow or another compromised in one way shape performed,

[00:21:18] [SPEAKER_00]: pope Clement wasn't exactly a saint let's be honest about it apparently. He had some

[00:21:25] [SPEAKER_00]: worldly desires and he had some ulterior motives to the things he did and certainly King

[00:21:34] [SPEAKER_00]: Philip the same thing can be said King Philip the Fair of France but that doesn't necessarily mean

[00:21:40] [SPEAKER_00]: that the Templars were the innocent party and sometimes that's the paintbrush they get painted with

[00:21:46] [SPEAKER_00]: because a lot of the historians who cover this are very much pro-Templar they want to represent

[00:21:53] [SPEAKER_00]: the secret society groups in the best possible light because many of them are members themselves.

[00:21:59] [SPEAKER_00]: So sometimes we get a rather skewed version of the story I'm not sure if that holds true in

[00:22:06] [SPEAKER_00]: this case of where we're reading from but we'll see as we continue through to see what is revealed

[00:22:13] [SPEAKER_00]: and what is in that revealed. So let's read on here the money showed up in magnificent robes

[00:22:22] [SPEAKER_00]: decorated with gold and jewels luxurious furnishings thousands of servants solid gold table

[00:22:28] [SPEAKER_00]: services and elaborate ceremonies and padentry. Clement the fifth wallowed in his new found wealth

[00:22:34] [SPEAKER_00]: that was beyond anything he had ever dared fantasize for Philip of France who desperately needed

[00:22:40] [SPEAKER_00]: money for his own kingdom watching the flow of treasure into the poppy could only renew

[00:22:45] [SPEAKER_00]: his determination to satisfy his own needs. With Denogare and his other counselors he led a plan

[00:22:53] [SPEAKER_00]: that was a kind of dress rehearsal for the arrest and suppression of the Templars.

[00:22:58] [SPEAKER_00]: The target was the Jews of France who would have few defenders secret orders were sent to

[00:23:06] [SPEAKER_00]: all the Senashals of France in every corner of the country they gave the command that every

[00:23:12] [SPEAKER_00]: Jew in France was to be arrested and imprisoned at the same time on July 22nd 1306 got a pause

[00:23:20] [SPEAKER_00]: for a moment here folks. 22nd 22 the number of the master builder present even back in 1306

[00:23:34] [SPEAKER_00]: and you see this was a practice run for rounding up the Templars instead they started with

[00:23:43] [SPEAKER_00]: the Jews in France. Now why did King Philip do this? Well let's read on and see

[00:23:51] [SPEAKER_00]: if we can garner any information about this why did they target the Jews? Interesting.

[00:24:01] [SPEAKER_00]: All of their records in their properties were seized to become the property of the crown then the

[00:24:06] [SPEAKER_00]: Jews were sent off into exile, destitute in homeless. Their property was inventoryed and gathered

[00:24:12] [SPEAKER_00]: for auction to the benefit of the crown while the records were combed for debt instruments.

[00:24:18] [SPEAKER_00]: All documents recording debts owed by the crown of France were destroyed. All other

[00:24:22] [SPEAKER_00]: money is owed to the Jews were now ordered to be payable to the King of France who mounted in

[00:24:27] [SPEAKER_00]: a aggressive drive for their collection. As the king had expected no one made any attempt to stop him

[00:24:33] [SPEAKER_00]: and a pause for a moment here folks. So even back then in the year 1306 in France,

[00:24:44] [SPEAKER_00]: the Jews were looked down upon by a lot of the people they weren't well respected or liked so

[00:24:50] [SPEAKER_00]: nobody cared when the King arrested them and stole their wealth from them and sent them into

[00:24:58] [SPEAKER_00]: exile sent them away from France. So did he see them as an easy target for a test run?

[00:25:08] [SPEAKER_00]: Potentially yes and this was one way for him to further further prop up his own coffers,

[00:25:18] [SPEAKER_00]: his own wealth by stealing theirs and destroying any notes of indebtedness he may have to

[00:25:27] [SPEAKER_00]: some Jewish businesses or anything of the sort. So this is what he did and this happened in

[00:25:38] [SPEAKER_00]: 1306 the year prior to the arrest of the Templars. Now let's read I and see how this actually

[00:25:44] [SPEAKER_00]: paned out. Such a move against the Christian Templars was exactly what Philip had in mind but it

[00:25:50] [SPEAKER_00]: would be much more complicated because any Christian had legal protection not available to the Jews.

[00:25:55] [SPEAKER_00]: In addition the Templars were exempt from all secular law, responsible only to the Pope.

[00:26:02] [SPEAKER_00]: Their suppression would have to be based on offenses against God and against the cannons and

[00:26:06] [SPEAKER_00]: customs of the church. The charge of heresy was a must because it called for the confiscation of property.

[00:26:14] [SPEAKER_00]: Other sins could be trotted out in order to thoroughly blacken the Templar name as in the accusations

[00:26:20] [SPEAKER_00]: of Sodomy, blasphemy and witchcraft hurled by hurled at Pope Boniface the 8th. But heresy must

[00:26:28] [SPEAKER_00]: play the major role. Nor was it enough to prove the guilt of individual Templars if found guilty

[00:26:35] [SPEAKER_00]: of heresy they had no personal property to confiscate and if 50 individual Templars were found guilty

[00:26:40] [SPEAKER_00]: of all manner of sins and crimes they could be punished even executed without affecting the ongoing

[00:26:46] [SPEAKER_00]: operations of the order. It was absolutely vital to a successful suppression and seizure of

[00:26:52] [SPEAKER_00]: property that the order itself be found guilty of those sins and crimes. If an individual

[00:26:57] [SPEAKER_00]: night held heretical beliefs or engaged in any heretical practices it must be shown that they were

[00:27:03] [SPEAKER_00]: forced upon him by the Templar rule or by his superior officers so that the order itself was the

[00:27:16] [SPEAKER_00]: moment here. So King Philip thought this through very thoroughly. He knew he had to go

[00:27:24] [SPEAKER_00]: a digging to find heresy present within the Templar order and wouldn't you know it wasn't all that

[00:27:33] [SPEAKER_00]: difficult to find because if you've listened to this broadcast in the past you know a little bit of

[00:27:40] [SPEAKER_00]: something about the Templars and what they did in secret within the secure walls of their

[00:27:51] [SPEAKER_00]: secret temple. You may know a little something about some of the practices that were done.

[00:27:59] [SPEAKER_00]: Now many of scholar might claim there's nothing to these claims except for the false confessions

[00:28:05] [SPEAKER_00]: of the Templars because of this plan of King Philip. But there is actual evidence to show that

[00:28:15] [SPEAKER_00]: perhaps they had performed last one means they had performed some of the secret rights and rituals

[00:28:19] [SPEAKER_00]: that are inherent in all the mystery schools that they were indeed themselves a type of mystery school

[00:28:27] [SPEAKER_00]: at the innermost sanctum of the Templars and that these things were indeed present.

[00:28:35] [SPEAKER_00]: So let's continue and see what else that this mainstream historical narrative tells us

[00:28:43] [SPEAKER_00]: because this is very much by a large a mainstream historical narrative that is presented in this book.

[00:28:50] [SPEAKER_00]: This is accepted history so there's no conspiracy theory or anything at play here. Philip was

[00:28:58] [SPEAKER_00]: encouraged by the fact that the one crime that allowed confiscation of property, the crime of

[00:29:03] [SPEAKER_00]: the Nazi, might be the easiest to prove regardless of guilt or innocence. The church approved and sometimes even

[00:29:10] [SPEAKER_00]: insisted on the use of torture to extract confessions of heresy. Concepts born during the

[00:29:16] [SPEAKER_00]: Alba Jensey and Crusade had been refined and well organized during the years since the Holy Roman

[00:29:23] [SPEAKER_00]: and Universal Inquisition had been established by Pope Gregory 9th in 1229 during the suppression

[00:29:30] [SPEAKER_00]: of the cathars in southern France. The Inquisition from the Latin Inquair Ray, to look into, was

[00:29:38] [SPEAKER_00]: largely based on the legal point that the most conclusive evidence possible was a confession.

[00:29:44] [SPEAKER_00]: In the pursuit of the purification of the faith it was reasoned that the use of torture

[00:29:48] [SPEAKER_00]: was a legitimate means to extract such a confession since God would enable the innocent to bear

[00:29:55] [SPEAKER_00]: up under any amount of pain, even when induced by practiced experts at all the refinements

[00:30:00] [SPEAKER_00]: of generating human agony. The next important legal point established was that a confession

[00:30:05] [SPEAKER_00]: extracted under even the most hideous torture was valid and extremely significant none retractable.

[00:30:13] [SPEAKER_00]: Any person who confessed under torture and then retracted that confession when the torture stopped

[00:30:18] [SPEAKER_00]: was labeled a relapsed heretic. The relapsed heretic was conclusively and irritatively

[00:30:24] [SPEAKER_00]: and was summarily handed over to the secular authorities who had no choice but to burn the

[00:30:31] [SPEAKER_00]: guilty party at the stake. The night's Templar would learn all of these things first hand during

[00:30:39] [SPEAKER_00]: the coming months and years, and they would suffer under the frustration of yet another legal

[00:30:43] [SPEAKER_00]: aspect of the Inquisition that the accused had no right to know the identity of his accuser,

[00:30:49] [SPEAKER_00]: nor of anyone who witnessed or gave evidence against him. Since Philip's objective was to prove

[00:30:57] [SPEAKER_00]: that the Templar Order was guilty of heresy, the whole machinery of the Inquisition could be part

[00:31:03] [SPEAKER_00]: could be put to work for him. There was only one obstacle. As a religious order the night's

[00:31:11] [SPEAKER_00]: Templar were exempt from the application of torture, a way around that exemption would have to be found.

[00:31:18] [SPEAKER_00]: The best idea seemed to be to use the technique used so successfully against the Jews.

[00:31:25] [SPEAKER_00]: Arrest the Templars in France all at one time. Then the torture could be applied immediately

[00:31:31] [SPEAKER_00]: to extract some confessions of guilt before anyone could make a formal objection. The confessions

[00:31:36] [SPEAKER_00]: would justify the action, but Philip would need the cooperation of the Inquisition.

[00:31:42] [SPEAKER_00]: That wouldn't be too difficult to arrange the grand inquisitor for France,

[00:31:46] [SPEAKER_00]: Dominican brother Guillame Inbert was Philip's friend and personal confessor,

[00:31:52] [SPEAKER_00]: and had frequently benefited from the royal largest. In all of this, a factor in Philip's favor

[00:31:58] [SPEAKER_00]: would be the night's Templars love of secrecy going to pause for a moment here folks.

[00:32:06] [SPEAKER_00]: And this is one of the keys to all of this. One of the reasons why it would appear

[00:32:16] [SPEAKER_00]: that some of the charges against the Templars had some actual merits to them,

[00:32:22] [SPEAKER_00]: because you see they did conceal secrets. What good comes from secrecy? Let's be honest about

[00:32:29] [SPEAKER_00]: that why do these secret society groups keep secrets? Now there is a distinction to be made before

[00:32:35] [SPEAKER_00]: between what's known as arcane and what is known as secret. Secrecy in and of itself

[00:32:42] [SPEAKER_00]: is used to conceal something that's bad or has some ill motivation behind it. Now something

[00:32:48] [SPEAKER_00]: that is arcane is hidden in plain sight. Well this is not certainly not the case with most

[00:32:54] [SPEAKER_00]: secrets society groups anymore. They will claim that it's arcane at knowledge, and that's the

[00:32:59] [SPEAKER_00]: nature of the secrecy, but this is something totally different and has been misconstrued

[00:33:05] [SPEAKER_00]: for a long time within the occult fraternities. They keep secrets in order to maintain power.

[00:33:12] [SPEAKER_00]: It is not. So that's, or simply because the public is too ignorant to recognize what's hidden

[00:33:20] [SPEAKER_00]: in the esoteric meaning of a thing. No, that's not the case at all. They knowingly keep secrets

[00:33:26] [SPEAKER_00]: from people. They keep information from people and it's not that it's arcane in nature.

[00:33:33] [SPEAKER_00]: It's just it helps them to maintain their facade of power. So it would seem that this whole

[00:33:40] [SPEAKER_00]: motion of secrecy is part of the problem here. The Templars, they kept secrets and this was used against them.

[00:33:51] [SPEAKER_00]: So let's read on and we'll see what happened here next within the story. All of their chapter

[00:33:57] [SPEAKER_00]: meetings were conducted in total secrecy usually at night with Templar centuries outside the door

[00:34:02] [SPEAKER_00]: with drawn swords. Their initiation ceremonies and rituals whatever they might be had always been

[00:34:09] [SPEAKER_00]: cloaked in mystery. That enabled all manners of rumors to rise up from time to time such as whispered

[00:34:16] [SPEAKER_00]: reports that someone trying to eavesdrop on a Templar meeting had been killed, or then a Templar

[00:34:22] [SPEAKER_00]: night who revealed what happened at his own initiation had been murdered by his Templar brothers.

[00:34:28] [SPEAKER_00]: Going to pause for a moment here folks. So now all of this doesn't sound too far outside the

[00:34:33] [SPEAKER_00]: arms of possibility here. When you understand and have seen what it is that goes on in

[00:34:39] [SPEAKER_00]: organizations like Free Masonry. Perhaps the same thing was going on with the Templars seems

[00:34:46] [SPEAKER_00]: likely, in fact. The cloak of secrecy also covered the rule of the order, which was revealed to the

[00:34:54] [SPEAKER_00]: night on a need-to-know basis and he was sworn to reveal no part of the rule known to him under

[00:34:59] [SPEAKER_00]: threat of severe disciplinary measures. It was thought that no more than a dozen or so of the highest

[00:35:05] [SPEAKER_00]: officers of the order were familiar with the entire rule. As always happens their secrecy had

[00:35:11] [SPEAKER_00]: aroused feelings from idle curiosity to envy and anger. It would work to fill up benefit because

[00:35:17] [SPEAKER_00]: he could unleash a wide variety of accusations against the night's Templar, which no one outside

[00:35:22] [SPEAKER_00]: the order could oppose on the basis of any personal knowledge. Then I'm going to pause again for a moment

[00:35:27] [SPEAKER_00]: here. So all of this also sounds familiar with modern secret societies, doesn't it? So it seems

[00:35:34] [SPEAKER_00]: likely that this is exactly how the Templars operated as well. All these same things are present in

[00:35:42] [SPEAKER_00]: modern day, free Masonry and the other occult for turn of these as well. So when you understand

[00:35:49] [SPEAKER_00]: the roots of where this all comes from and you trace it back to the ancient mystery schools

[00:35:53] [SPEAKER_00]: and understand that the night's Templar were in and of themselves a type of mystery school of

[00:35:58] [SPEAKER_00]: sorts. Then you begin to understand that there was perhaps some merits to these accusations.

[00:36:06] [SPEAKER_00]: Now maybe some of it had been exaggerated, maybe some of it had been trumped up.

[00:36:13] [SPEAKER_00]: But I think there was a kernel of truth to some of the accusations and I think fill up the fair

[00:36:19] [SPEAKER_00]: leverage to that to fit his own agenda and his own personal accomplishments.

[00:36:31] [SPEAKER_00]: So let's read on here. Just what those accusations would be or what questions would be put to the

[00:36:38] [SPEAKER_00]: Templars on the rack were still undecided but they took shape when an Italian criminal in

[00:36:43] [SPEAKER_00]: former named Arnovo de Guay who had performed several special missions for William de Nojare,

[00:36:51] [SPEAKER_00]: introduced him to a Renegade X Templar named Esquia de Florian. Arnovo de Guay had performed

[00:37:00] [SPEAKER_00]: a valuable service for de Nogaré in 1300 when he presented accusations of sorcery and magic

[00:37:07] [SPEAKER_00]: against the bishop of choice. So he had a fair idea of what de Nogaré was looking for to use

[00:37:15] [SPEAKER_00]: against the Templars. Esquia de Florian had risen in the ranks of the night's Templar to become the

[00:37:22] [SPEAKER_00]: prior of the Templar preceptory at Montfaccon in the region of Perraju. But for the some last reason

[00:37:33] [SPEAKER_00]: he was removed from office and returned to the ranks. His attempts to get the provincial master to

[00:37:38] [SPEAKER_00]: restore him to a position of authority were completely unsuccessful so he let his anger drive him

[00:37:44] [SPEAKER_00]: to punish the superior who could not be persuaded. And dagger drawn he waited one night in the

[00:37:51] [SPEAKER_00]: shadows and leaped out to stamp the master to death. His own death would be the inevitable punishment

[00:37:56] [SPEAKER_00]: so he ran apparently to Spain. A letter from de Florian to the king of Errigon was discovered

[00:38:03] [SPEAKER_00]: generations later in the royal archives at Barcelona. It recites de Florian's attempt to provide

[00:38:09] [SPEAKER_00]: information condemning the Templars in exchange for payment out of the property that would be confiscated

[00:38:15] [SPEAKER_00]: from the order. The king of Errigon had not been convinced by de Florian's accusations against

[00:38:21] [SPEAKER_00]: the Templars and declined to move against them but as de Florian reminded the king in his letter

[00:38:26] [SPEAKER_00]: quote, you must remember sir that on my withdrawal from your chamber at La Rida you promised me

[00:38:33] [SPEAKER_00]: that if the affair of the Templars was discovered to be true you would give me out of their property

[00:38:38] [SPEAKER_00]: a thousand pounds per year in rents and three thousand pounds in money. The principal purpose

[00:38:46] [SPEAKER_00]: of de la Rida was expressed as quote, when the opportunity arises, deem to remember this in quote.

[00:38:55] [SPEAKER_00]: There was no money coming from Errigon so de Florian undoubtedly leaped at the chance to earn

[00:39:00] [SPEAKER_00]: a reward from France. He would do whatever it took and de no jurei was too shrewd to revise

[00:39:07] [SPEAKER_00]: simply on a public statement of accusations against the Templars that had no ring of authenticity.

[00:39:13] [SPEAKER_00]: He decided to stage a drama far from Paris that would have the appearance of bringing the

[00:39:19] [SPEAKER_00]: Templar crimes to King Philip's attention totally by accident. Dighi and de Florian were sent to

[00:39:26] [SPEAKER_00]: occupy a cell together in the prison at de la Rida. De no jurei's former home, where he had attended

[00:39:33] [SPEAKER_00]: the university and still had many friends. Pretending a desire to confess their sins the two

[00:39:38] [SPEAKER_00]: prisoners by arrangements were denied the services of a priest, so taking advantage of the church

[00:39:44] [SPEAKER_00]: rule that permitted a Catholic with no access to a priest to confess to another Catholic women,

[00:39:50] [SPEAKER_00]: they heard each others' confessions. As a former Templar de Florian unburdened himself of

[00:39:56] [SPEAKER_00]: a battery of Templars sins based on greed, treachery, sorcery, homosexuality and heresy. Degi

[00:40:04] [SPEAKER_00]: confined under an assumed name, fainte shock and revulsion at the revelations and demanded that they

[00:40:11] [SPEAKER_00]: be presented to the King. The prison officials who had to have been in on the play acting

[00:40:17] [SPEAKER_00]: arranged for the information to be passed to the royal court. Now de no jurei had a document

[00:40:23] [SPEAKER_00]: and a witness. He had a reason to arrest the Templars in a basis for questions that would be asked

[00:40:29] [SPEAKER_00]: under torture. His authority could be drawn from the decrees of the Second Latteron Council,

[00:40:36] [SPEAKER_00]: which had deemed demanded that the secular authority ruled out and chastise heretics

[00:40:42] [SPEAKER_00]: and that all secular princes cooperated in every way with the Holy Roman Inquisition. The stage

[00:40:48] [SPEAKER_00]: was set, all that was needed now, was the star player, the grandmaster of the night's Templar.

[00:40:54] [SPEAKER_00]: So I'm going to pause for a moment here. So it seems many pains were taken to make these arrangements.

[00:41:04] [SPEAKER_00]: Now you did have some disgruntled Templars making claims. Of course, he made these claims prior

[00:41:10] [SPEAKER_00]: to this to somebody else who didn't listen. So does it mean what he was saying was absolutely false?

[00:41:16] [SPEAKER_00]: No, I don't think it was. In fact, when you explore a lot of the side trails that connect to

[00:41:27] [SPEAKER_00]: the Templars and the things they were doing in the temple, you find much of what this guy was talking

[00:41:33] [SPEAKER_00]: about present. The evidence thereof, and of course you see some of these same things practice

[00:41:38] [SPEAKER_00]: in secret societies today. So if there's nothing to it, then why does it still persist?

[00:41:47] [SPEAKER_00]: That's a big question we must ask ourselves. So the Templars in my estimation and my view,

[00:41:53] [SPEAKER_00]: I don't think they were totally innocent of all of this, but I do think perhaps there were

[00:41:59] [SPEAKER_00]: some exaggerations and trumped up charges added to the whole pile in order for the king to get

[00:42:08] [SPEAKER_00]: what he wanted and in order for Pope Clement to get what he wanted as well.

[00:42:16] [SPEAKER_00]: But we'll see as we continue through this, what all came into being in actuality here.

[00:42:26] [SPEAKER_00]: After a year of crusade planning, Grandmaster Jacques de Mollais was on his way to France,

[00:42:32] [SPEAKER_00]: the grandmaster of the hospitality towers had also been commanded to appear, but he begged off

[00:42:37] [SPEAKER_00]: the grounds that his order was at war with the infidel, fighting to take the island of roads so

[00:42:44] [SPEAKER_00]: that he could not always be away at this time. That was fine with Demo Le, who was just as happy

[00:42:51] [SPEAKER_00]: to be the only Grandmaster at the Pable Court to fight off another threat to the Templar order,

[00:42:57] [SPEAKER_00]: a movement to combine the Templars and hospitality towers into a single order in a pause for a moment here,

[00:43:04] [SPEAKER_00]: so now we have this connection of the Knights Hospital towers to where the Knights of St. John

[00:43:10] [SPEAKER_00]: a hospitality towers. This is another interesting organization and see what was going on,

[00:43:17] [SPEAKER_00]: was they wanted to merge these two organizations together into one. And the Templars were opposed

[00:43:22] [SPEAKER_00]: and I'm sure probably the hospitality towers were opposed to that as well. Well,

[00:43:27] [SPEAKER_00]: the problem with all of that is see at the highest most levels, all of these secret society groups

[00:43:33] [SPEAKER_00]: and all of these occult fraternities and orders are interconnected and they are indeed the same

[00:43:40] [SPEAKER_00]: group. At the very top most levels and the teachings are the same across the board with all of them.

[00:43:50] [SPEAKER_00]: So the external appearances are only a small portion of this and certainly they wanted to

[00:43:59] [SPEAKER_00]: have the appearance of diversity. When in actuality it's all uniformity behind the scenes with

[00:44:06] [SPEAKER_00]: all of it, same could be said of all these secret society groups and orders today that just

[00:44:11] [SPEAKER_00]: would's the free basins although they appear to be the stonchest of adversaries on the surface level

[00:44:17] [SPEAKER_00]: behind the scenes they all teach the same things and are working towards the same goals

[00:44:21] [SPEAKER_00]: and sometimes they disagree on how to get there but they do work together folks.

[00:44:27] [SPEAKER_00]: That's one of the big secrets at the heart of all of this. It's all part of the stage production,

[00:44:36] [SPEAKER_00]: part of controlling both sides of any given narrative, the hagelean control mechanism,

[00:44:40] [SPEAKER_00]: in play like always. Same thing going on here and they had their own reasons for wanting to

[00:44:49] [SPEAKER_00]: oppose this proposal of unifying these two orders so let's continue on. A few years earlier a

[00:44:58] [SPEAKER_00]: priest and a lawyer named Pierre de Boye had written his own plan for the recovery of the Holy Land

[00:45:03] [SPEAKER_00]: called de recuperation on Tera Sankté in which he had recommended and cited the efficiencies

[00:45:11] [SPEAKER_00]: that would result from a merger of the Templars and Hospitowers. More recently a Dominican named

[00:45:17] [SPEAKER_00]: Ramon Lowe had written a much more detailed plan for the organization of the crusading effort.

[00:45:23] [SPEAKER_00]: He proposed that the Knights of the Hospital of Saint John of Jerusalem and the Knights of the

[00:45:28] [SPEAKER_00]: Temple of Solomon in Jerusalem should be combined into one military order to be called the

[00:45:33] [SPEAKER_00]: Knights of Jerusalem. Similarly he had suggested that all of the secular crusaders be brought together

[00:45:40] [SPEAKER_00]: under one commander to be called the Rex Bellator or the War King. Gonna pause for a moment here folks.

[00:45:49] [SPEAKER_00]: Rex Bellator, the War King. That's an interesting title, isn't it? And all the mercenaries would

[00:45:57] [SPEAKER_00]: brought under the banner of the War King. During these crusades this was the plan put forward by Lowe.

[00:46:07] [SPEAKER_00]: Let's read on. The Pope's reaction to the merger concept was favorable. Perhaps because

[00:46:14] [SPEAKER_00]: the hospitalars were gaining new respect from their attack on roads or perhaps because the order

[00:46:19] [SPEAKER_00]: appeared much less controversial, claim it the fifth favored. For case they had bill arrayed the

[00:46:26] [SPEAKER_00]: towers to become the grandmaster of the combined orders. As for Philip of France such a combination

[00:46:32] [SPEAKER_00]: would not solve his money troubles unless he could somehow control the treasury and the debt

[00:46:37] [SPEAKER_00]: portfolio of the merged orders. His response was that the kings of France should be named the

[00:46:44] [SPEAKER_00]: hereditary grandmasters of the proposed combination of orders and that he should personally be appointed

[00:46:50] [SPEAKER_00]: the Rex Bellator. With full authority over and access to the combined treasureies of the merged

[00:46:57] [SPEAKER_00]: orders, no one liked his idea. Get the pause for a moment here. Boy this guy was money hungry.

[00:47:03] [SPEAKER_00]: Wasn't he? This king Philip de Ferry had a lot of, a lot of ambition didn't he? He wanted to be

[00:47:10] [SPEAKER_00]: Rex Bellator the War King. Anyone had to control the coffers of both of these organizations.

[00:47:15] [SPEAKER_00]: Both the hospitalars and the night's Templar. Boy this guy had some ambition and it didn't seem

[00:47:22] [SPEAKER_00]: like people liked that idea very much. Gee I wonder why. Let's read on though.

[00:47:28] [SPEAKER_00]: This was the situation Jacques de Malay sailed into in 1307 and the early part of 1307

[00:47:35] [SPEAKER_00]: as his fleet of six Templar galleys put into the harbor at Marseille. His orders from the Pope

[00:47:42] [SPEAKER_00]: had been to come directly to the people court at Poitiers and to travel in cognito. But those instructions

[00:47:48] [SPEAKER_00]: did not suit his personality nor his perception of his personal importance in a as for a moment

[00:47:54] [SPEAKER_00]: ear folks. It's not in his idiom. I'm thinking of course in terms of the money Python movie money

[00:48:01] [SPEAKER_00]: Python and the Holy Grail. It's not in his idiom idioms are yes idiom. Sorry I had to add that in there

[00:48:09] [SPEAKER_00]: but that's what I'm thinking of. So Jacques de Malay it was below his station to be humble and to

[00:48:16] [SPEAKER_00]: carry on in cognito. So let's keep that in mind and perhaps this was part of the whole downfall

[00:48:24] [SPEAKER_00]: of all of this too. It's the hubris you see the arrogance and the hubris of these people who think

[00:48:31] [SPEAKER_00]: themselves so important. So let's read on here. So those instructions did not suit his personality

[00:48:40] [SPEAKER_00]: nor his perception of his personal importance. He ignored the Pope's directives and marched to

[00:48:46] [SPEAKER_00]: his temple fortress at Paris in a medieval parade of power with a personal escort of 69th in red

[00:48:53] [SPEAKER_00]: crossed snow white robes with banners flying accompanied by their black robes, squires and sergeants

[00:48:59] [SPEAKER_00]: a contingent of servants and a pack train that included 12 horses bearing a treasure of over 150,000

[00:49:06] [SPEAKER_00]: florens. Incredibly the proud gray bearded master who led the parade had no idea what he was writing

[00:49:13] [SPEAKER_00]: into. It's for a moment here folks all the pomp and circumstance and he was writing to be

[00:49:19] [SPEAKER_00]: arrested and eventually killed by the king of France into the Pope. Yet no idea Jacques de Malay this guy is

[00:49:31] [SPEAKER_00]: highly revered by free maisons. He was clueless he marched into his own destruction with pomp

[00:49:39] [SPEAKER_00]: and circumstance because of his hubris and his pride. He was instructed by the Pope go in cognito

[00:49:49] [SPEAKER_00]: he didn't listen. He marched himself and a whole bunch other people right to their destruction

[00:49:57] [SPEAKER_00]: Let's read on. To the contrary he anticipated a warm welcome by Philip of France who would surely

[00:50:03] [SPEAKER_00]: express his gratitude to the grandmaster for many past favors. Just the year before Philip had

[00:50:09] [SPEAKER_00]: fled from a blood thirsty mob, angry at the king for debasing the national currency. He had sought

[00:50:16] [SPEAKER_00]: refuge in the Paris temple where the night's Templar had guarded his royal person for three

[00:50:21] [SPEAKER_00]: days until the riot died down. The Templars had loaned the king the money he needed for the

[00:50:27] [SPEAKER_00]: dowry of his sister and more recently the money required for the betrothal of his daughter to the

[00:50:32] [SPEAKER_00]: English Prince of Wales. When asked they had guarded crown jewels and treasury of France.

[00:50:39] [SPEAKER_00]: Grandmaster de Malay had broken the rule of his order to act as Godfather to Philip's infant son Robert.

[00:50:46] [SPEAKER_00]: Sure, leave Philip could do no less to express his gratitude than to support the Templars. In

[00:50:53] [SPEAKER_00]: putting aside the plan to merge their order with the hospitality hours and to help them to gain a

[00:50:59] [SPEAKER_00]: prominent role in the planning of the next crusade. It seemed to de Malay that always going as he

[00:51:06] [SPEAKER_00]: expected when he was invited to the royal court where the assembled nobility of France heard the

[00:51:16] [SPEAKER_00]: minister by Philip the Fair. At the Paris Temple, Jacques de Malay told the local officers of his

[00:51:22] [SPEAKER_00]: plans for the next crusade and the arguments he would present to the Pope to thwart the attempt

[00:51:29] [SPEAKER_00]: to merge the military orders. In return they told the Grandmaster about the recent spade of rumours

[00:51:34] [SPEAKER_00]: of improprieties and sinful conduct within the Templar order. They agreed that the best way to put

[00:51:46] [SPEAKER_00]: a formal papal inquiry and impise for a moment here folks. So now we see the political

[00:51:55] [SPEAKER_00]: machinations going on, all the official them going on with this. So de Malay, they had to the order,

[00:52:04] [SPEAKER_00]: wanted the Pope to go ahead and begin an investigation into these claims and he thought things would

[00:52:12] [SPEAKER_00]: pan out in his favor because you see de Malay was already tight with King Philip the Fair which makes

[00:52:18] [SPEAKER_00]: this all the more treacherous really when it comes down to it. And he seemed to have a good relationship

[00:52:26] [SPEAKER_00]: with Clement the Fifth as well. So he was thinking even if there was something the Ferrius going on

[00:52:32] [SPEAKER_00]: within the Templar order, his buddies would brush it under the rug much like happens in the

[00:52:42] [SPEAKER_00]: come of it and all of it would just disappear into the amals of history. But that's not exactly

[00:52:50] [SPEAKER_00]: what happened is it? Let's read on. In the belief that he was now fully prepared de Malay made

[00:52:59] [SPEAKER_00]: the trip to the papal court where he was received by a group of high church officials but not by

[00:53:04] [SPEAKER_00]: the Pope himself. Concerning the next crusade, he had detailed but incomplete plans because as he

[00:53:11] [SPEAKER_00]: explained he felt that the definitive plans for the actual invasion should be established as a

[00:53:17] [SPEAKER_00]: carefully guarded secret and not committed to writing. As to his own secret plans, that would

[00:53:23] [SPEAKER_00]: absolutely assure the success of the crusade, those he would reveal only in the person of

[00:53:28] [SPEAKER_00]: to the Pope alone. As expected, the subject of the proposed merger of the military orders was brought

[00:53:34] [SPEAKER_00]: and de Malay was ready. He presented a formal document entitled De Union Templey at Ospateles,

[00:53:42] [SPEAKER_00]: Ordun and odd Clementus, Papal and Jacobi, De Malayo, Rallatio. A triathies, that he had to trust

[00:53:51] [SPEAKER_00]: contained his own arguments since de Malay could not read or write his own native French much less

[00:53:57] [SPEAKER_00]: the Latin of the church going to pass for a moment here folks. So does this guy really sound

[00:54:03] [SPEAKER_00]: all that smart? So he's trusting that somebody wrote up this document correctly for him.

[00:54:11] [SPEAKER_00]: This important document and he couldn't even read it. So he doesn't know if it's truly

[00:54:19] [SPEAKER_00]: representing his ideas or his best interests and it seems that this litany of errors on his part

[00:54:30] [SPEAKER_00]: began to spell out his own demise, didn't they? As to the ridiculous rumors about his holy

[00:54:39] [SPEAKER_00]: fraternity, the grandmaster expressed his supreme confidence that even the most cursory

[00:54:44] [SPEAKER_00]: papal inquiry would find those allegations to be totally unfounded, the products of ignorance and

[00:54:50] [SPEAKER_00]: envy. He left the meeting pleased that he had met and successfully handled every issue put him.

[00:54:55] [SPEAKER_00]: As the grandmaster was presenting his plans, De Nose Ré was proceeding with his own plan to bring

[00:55:01] [SPEAKER_00]: him down in his entire order with him. Reportedly, a dozen men had been recruited to seek

[00:55:09] [SPEAKER_00]: membership in the Templar Order and to report back on their initiation rights, but if true,

[00:55:15] [SPEAKER_00]: that effort produced nothing usable. The confession of Esquiet de Florian was beginning to prove its value.

[00:55:23] [SPEAKER_00]: The weeks went by with the aging grandmaster very happy with himself his order and the world as he

[00:55:29] [SPEAKER_00]: found it. As some were came on events started to heat up, but they didn't stir deemolated any

[00:55:36] [SPEAKER_00]: action. The anti-templar rumors were growing stronger and there had to be some knowledge that trouble

[00:55:43] [SPEAKER_00]: was brewing. When a templar told Hugh de Parade that he was planning to leave the order,

[00:55:49] [SPEAKER_00]: De Parade encouraged his resignation and told him to act with dispatch because a catastrophe for

[00:55:55] [SPEAKER_00]: the order was imminent. De Parade was a good friend of Philip in a bitter rival to Jacques de Miele,

[00:56:02] [SPEAKER_00]: who had defeated him in the grandmaster election. And he may well have been privy to Philip

[00:56:07] [SPEAKER_00]: thoughts if not his plans. With no recorded explanation, the Paris master sent an order to every

[00:56:14] [SPEAKER_00]: Templar preceptor in France to titan security and to reveal nothing to anyone regarding the secret

[00:56:20] [SPEAKER_00]: rituals or meetings of the order. Several former Templars were taken into the protective custody

[00:56:27] [SPEAKER_00]: of the crowd. Apparently in the fear that they would be murdered if it was suspected that they might

[00:56:32] [SPEAKER_00]: discuss what went on in the secret meetings of the order. Gonna pause for a moment here, folks.

[00:56:38] [SPEAKER_00]: So all of this most certainly suggests that perhaps the Templars were not innocent of all of

[00:56:43] [SPEAKER_00]: this after all. Wouldn't you think? What do they hiding? Obviously, they were hiding something.

[00:56:53] [SPEAKER_00]: Let's read on, perhaps all these items and more were brought to the attention of the grandmaster.

[00:56:59] [SPEAKER_00]: He would be justified in hearing them without fear since the Templar order was subject only

[00:57:03] [SPEAKER_00]: to the Pope and not to any secular monarch. Nor to the laws of any land. As members of a holy order,

[00:57:11] [SPEAKER_00]: the Templars were exempt from torture and to top it all, they had a strong and experienced fighting

[00:57:17] [SPEAKER_00]: force backed by chests of gold. What could they possibly have to fear? Gonna pause again.

[00:57:24] [SPEAKER_00]: So these were people who were so used to being above reproach and above the law.

[00:57:31] [SPEAKER_00]: And don't we see that present in our world today, there are groups of people who seemingly are above

[00:57:39] [SPEAKER_00]: the law in this way. And I think this needs to be a lesson to those people who view themselves as

[00:57:46] [SPEAKER_00]: being above the law. That perhaps they're reckoning day may be coming sometime soon as well.

[00:57:53] [SPEAKER_00]: As well as happened to Jacques de Muldé and the Knights Templar here. They were untouchable.

[00:58:03] [SPEAKER_00]: They were the untouchables of their time. And yet, somehow,

[00:58:11] [SPEAKER_00]: somebody with a little bit of ambition and they bent on revenge against these people decided

[00:58:19] [SPEAKER_00]: to somehow infuriate the public about this organization and set in motion a plan that brought

[00:58:33] [SPEAKER_00]: them down in a big historical way. So let that be a lesson from history, perhaps to those

[00:58:44] [SPEAKER_00]: heuristic and prideful people who think they're part of this class of people in this society that

[00:58:52] [SPEAKER_00]: are above the law or beyond or approach. That they can't be held accountable for their actions.

[00:58:59] [SPEAKER_00]: If they have too much sway and power and influence to be held liable for their actions,

[00:59:05] [SPEAKER_00]: or they know too many of the big secrets for the others to let that happen to them.

[00:59:13] [SPEAKER_00]: I think you're mistaken and I think we see something similar going on right now with the

[00:59:18] [SPEAKER_00]: arrest of one Mr. P. Diddy, and of course we've seen the same thing with a Jeffrey Epstein

[00:59:26] [SPEAKER_00]: and the likes as well. Let it be a lesson for some of you clowns out there who think

[00:59:36] [SPEAKER_00]: that you're a different, great person than the rest of us, that you're somehow beyond the touch

[00:59:42] [SPEAKER_00]: of the law, that the things you do won't come back to hunt you. They most certainly will,

[00:59:55] [SPEAKER_00]: and this is an example of that. But let's go ahead and we'll read on. Then in July,

[01:00:06] [SPEAKER_00]: Daenosa Ray was able to bring wonderful news to his sovereign Lord Edward I of England was dead.

[01:00:12] [SPEAKER_00]: The man who could have done the most sothorts Phillips plans, a good friend to the night's

[01:00:18] [SPEAKER_00]: Templar, a cool fox at the bargaining table and a raging tiger on the battlefield,

[01:00:23] [SPEAKER_00]: the best king England ever had was dead. And better still, he was now replaced by a week

[01:00:29] [SPEAKER_00]: will the young man who was totally enthralled by his handsome homosexual lover, going to pause

[01:00:37] [SPEAKER_00]: for a moment here, folks. And now you're beginning to see some of the writing on the wall

[01:00:47] [SPEAKER_00]: with this historical event, the reckoning day of the Templars.

[01:00:56] [SPEAKER_00]: Now you know why they like to see week leaders in various places.

[01:01:07] [SPEAKER_00]: Let's read on. There was nothing to fear from Edward II whose father had been such a constant

[01:01:13] [SPEAKER_00]: source of concern. The continental wars against England must be revitalized and ceasing the

[01:01:19] [SPEAKER_00]: treasure of the Templars was now more important than ever. Philip went to the Pope in a great show

[01:01:25] [SPEAKER_00]: of reluctance and emotional stress, regretting his duty to present to the Holy Father the shameful

[01:01:30] [SPEAKER_00]: evidence of Templar corruption and heresy that had fallen into his hands. A former Templar

[01:01:36] [SPEAKER_00]: officer had confessed it all he moaned, as he produced the confessions of Esquede de Florian.

[01:01:43] [SPEAKER_00]: The Templars put their order in itself as interest before the interest of Holy Mother Church

[01:01:49] [SPEAKER_00]: and before moral principle. They took a secret oath to defend and enrich their order by

[01:01:55] [SPEAKER_00]: many means without regard for right or wrong. They maintained secret correspondence with the Muslims.

[01:02:02] [SPEAKER_00]: In their initiation rights, new members were required to spit or trample on the cross into

[01:02:07] [SPEAKER_00]: denied Jesus Christ. A Templar who attempted to reveal the secrets of the order was murdered.

[01:02:12] [SPEAKER_00]: The Templars desecrated the Holy Sacriments and omitted the words of consecration

[01:02:16] [SPEAKER_00]: in the service of the Mass. They practiced the Absolution of Sins by laymen without a priest.

[01:02:22] [SPEAKER_00]: The Templars were given permission to engage in Sodomy and other homosexual acts.

[01:02:28] [SPEAKER_00]: It was through the treachery of the Templars that the Holy Land had been lost.

[01:02:32] [SPEAKER_00]: They worshipped Satanic idols in the forms of a bearded head and a cat.

[01:02:38] [SPEAKER_00]: Gonna pause for a moment here, folks. So now you have King Philip de Fair of France going to

[01:02:45] [SPEAKER_00]: hope and laying all this on the Pope acting as if he's shocked and surprised and upset about this.

[01:03:01] [SPEAKER_00]: And I'm sure the Pope knew it was an act. And I'm sure many of these same things were

[01:03:10] [SPEAKER_00]: probably going on behind the scenes within the Papazee, especially considering this Pope that we're

[01:03:19] [SPEAKER_00]: historical background. And the things he was doing, and of course King Philip was not exactly

[01:03:26] [SPEAKER_00]: an innocent player in all of this either was he. But all of these ideas, these charges were

[01:03:34] [SPEAKER_00]: brought up against the Templars. And it would seem there are some other third party sources that

[01:03:42] [SPEAKER_00]: verify some of this. Certainly we see they worshipped Satanic idols like the bearded head

[01:03:49] [SPEAKER_00]: and a cat. This is a reference to what was later called bathamette, bathamette,

[01:03:59] [SPEAKER_00]: which was turned into an iconic picture by a lifesaver. And this is present in the modern era

[01:04:10] [SPEAKER_00]: and it has to do with the absolute inversion principle of everything. Of course this is a go-headed

[01:04:14] [SPEAKER_00]: being dual sect, go-headed being showing the As above so below. And this is part of the

[01:04:28] [SPEAKER_00]: heresy late at the feet of the Templars. Now it is said by some people who study these things that

[01:04:34] [SPEAKER_00]: the bearded head that they worshipped was the head of actually Saint John. Saint John,

[01:04:43] [SPEAKER_00]: the Baptist. Was it the Baptist though or was it Saint John the revelator or Saint John the

[01:04:52] [SPEAKER_00]: evangelist? You see in free masonry they regard both of these figures as one and the same being

[01:05:01] [SPEAKER_00]: the connotation is there, the archetype is there. But it said this was the head of John the Baptist

[01:05:06] [SPEAKER_00]: by some people who researched this. This is what they believe to have happened and that it was

[01:05:12] [SPEAKER_00]: at the heart of a lot of this bathamette warship that went on within the inner sanctum of the Templars.

[01:05:23] [SPEAKER_00]: But let's read on and see what else we can see here in the historical narrative. Let's continue.

[01:05:31] [SPEAKER_00]: That was a great deal for the Pope to digest at one time. He apparently had strong doubts as to

[01:05:36] [SPEAKER_00]: the truth of the accusations but he did promise the king that he would mount a formal people

[01:05:42] [SPEAKER_00]: inquiry into the charges. It was not all that Philip had hoped for, but it did provide him a point

[01:05:47] [SPEAKER_00]: on which to act. By arresting the Templars he would merely be instigating the inquiry that the

[01:06:00] [SPEAKER_00]: Templar, early in September, folks remember September. Do you remember?

[01:06:07] [SPEAKER_00]: September. Early in September orders went out to every Senashow of France to organize a military

[01:06:14] [SPEAKER_00]: force on the evening of October 12th but on pain of severe punishment not to open and read until

[01:06:22] [SPEAKER_00]: the time the sealed secret orders enclosed. On September 22nd, here we go. Perhaps with some knowledge

[01:06:31] [SPEAKER_00]: of what was about to transpire, the archbishop of Narbonne, the king's chancellor resigned his post

[01:06:37] [SPEAKER_00]: and returned the great seal. In his place Philip named his faithful servant William D. Noseuray,

[01:06:44] [SPEAKER_00]: the excommunicated lawyer orphaned by the church and dedicated only to the interests of his secular

[01:06:50] [SPEAKER_00]: sovereign, took the highest office in the land as the king's chancellor. His new dignity did not

[01:06:56] [SPEAKER_00]: prevent the Noseuray from personally addressing the logistical problems of the pending mass arrest

[01:07:03] [SPEAKER_00]: of the night's Templar arrests that would include sergeants, men at arms, stewards, craftsmen,

[01:07:09] [SPEAKER_00]: and servants of the order. Armed with his new authority, he completed his plans to provide

[01:07:16] [SPEAKER_00]: prisons and chains for thousands of men in all parts of the 150,000 square miles of the kingdom

[01:07:24] [SPEAKER_00]: of France. A small army of scribes was put to work making copies of the allegations against

[01:07:30] [SPEAKER_00]: the Templars that would be circulated throughout France on the day of the arrests to come

[01:07:35] [SPEAKER_00]: the fears of the people and to gain their sympathy for the project. With so many people involved

[01:07:41] [SPEAKER_00]: in the preparations, it seems impossible that no news of their impending disaster reached the

[01:07:46] [SPEAKER_00]: grandmaster, but he appears to have been totally relaxed. He was even honored the day before his

[01:07:53] [SPEAKER_00]: downfall when he was asked to join the highest nobility of France, interacting as a Paul Beeror

[01:07:58] [SPEAKER_00]: at the funeral of Princess Catherine the deceased wife of Philip's brother Charles of Voloi.

[01:08:05] [SPEAKER_00]: As D. Mollé returned to his palace after that day of some service in the company of King's

[01:08:10] [SPEAKER_00]: troops and counts, the Senate shouts throughout France were opening their sealed orders as the

[01:08:15] [SPEAKER_00]: knights and soldiers they had assembled waited to learn what duties they were about to carry out for

[01:08:19] [SPEAKER_00]: their king. And I'm going to pause for a moment here. So King Philip the Fair, he kept D. Mollé

[01:08:27] [SPEAKER_00]: thinking that he was being honored by the king that he was friends with the king and he used

[01:08:37] [SPEAKER_00]: flattery to keep D. Mollé clueless about what was coming. Even if D. Mollé had heard rumors,

[01:08:45] [SPEAKER_00]: he probably thought that's not possible. I'm tight with the king. I'm tight with the Pope.

[01:08:50] [SPEAKER_00]: I'll be all good. Was he all good though? Let's see what happened next.

[01:08:57] [SPEAKER_00]: It was not the way of medieval kings to explain or justify their orders to minor officials,

[01:09:02] [SPEAKER_00]: but there may well have been some fear that some local Seneshal or even local knights

[01:09:07] [SPEAKER_00]: summoned by him would have formed friendships with Templars in their local preceptories,

[01:09:13] [SPEAKER_00]: and so be inclined to modify their orders or to postpone action until the startling commands

[01:09:18] [SPEAKER_00]: could be confirmed. Just to make certain that every Seneshal would understand the orders,

[01:09:23] [SPEAKER_00]: the reasons for those orders and especially the need to carry them out, Denosa Ray had composed a

[01:09:28] [SPEAKER_00]: riddle of explanation. Such a communication to a Seneshal from his king was such an extraordinary

[01:09:35] [SPEAKER_00]: event that the mere fact of the explanation was a point of drama and proof of the seriousness

[01:09:41] [SPEAKER_00]: of the matter at hand, and it says here quote, a bitter thing, a lamentable thing, a thing horrible

[01:09:49] [SPEAKER_00]: to think of, too terrible to hear, a detestable crime in ex-curable excuse me, I can't say that word,

[01:09:58] [SPEAKER_00]: an executable evil deed in a binable work, a detestable degrace, a thing holy inhuman,

[01:10:07] [SPEAKER_00]: for into all humanity has thanks to the reports of several persons worthy of faith,

[01:10:12] [SPEAKER_00]: reached our ears, not without striking us with greatest punishment and causing us to tremble

[01:10:17] [SPEAKER_00]: with violent horror and quote. And on and on in the same vein the letter went,

[01:10:24] [SPEAKER_00]: the letter does finally get to the point with the order that quote, all the members of the

[01:10:32] [SPEAKER_00]: said Templar Order will be arrested without exception imprisoned and reserved for the judgment

[01:10:38] [SPEAKER_00]: of the church and quote. To get right to the reason for this incredible exercise it continued quote,

[01:10:45] [SPEAKER_00]: all their movable and unmovable property will be seized, placed in our hands in faithfully

[01:10:51] [SPEAKER_00]: reserved and quote. The phrase for the judgment of the church was defined with orders to

[01:10:56] [SPEAKER_00]: immediately call in the good priors of the inquisition, who were to question the captive

[01:11:01] [SPEAKER_00]: Templars as to their alleged crimes using torture if necessary. And so it was at the dawn of

[01:11:08] [SPEAKER_00]: the following day, Friday the 13th in October of 1307 that almost every Templar night priest,

[01:11:16] [SPEAKER_00]: sergeant and servant and friends, was arrested and put in chains. The arresting party at the

[01:11:21] [SPEAKER_00]: Paris Temple was led by the King's Chancellor in person, probably to assure admittance.

[01:11:28] [SPEAKER_00]: The date was ever after regarded as an ominous time, but although for the rest of the world it

[01:11:34] [SPEAKER_00]: might become an amusing superstition, for the night's Templar that Friday the 13th was the

[01:11:39] [SPEAKER_00]: lucky as day of that or any other year. Their torture began on that same day. I'm going to pause

[01:11:48] [SPEAKER_00]: right here. So now you know a little bit of the history of Friday the 13th.

[01:11:56] [SPEAKER_00]: The Templar reckoning day, now it is my view from all of the research that I've done through the years

[01:12:05] [SPEAKER_00]: that the Templars weren't necessarily innocent in a lot of this, that many of the accusations

[01:12:11] [SPEAKER_00]: were likely true. But you can see how the other interest groups in this story were also not

[01:12:21] [SPEAKER_00]: innocent in the whole thing. Nobody had the moral high ground here. Let's be honest about that.

[01:12:28] [SPEAKER_00]: This was all the political machinations of things going on and all of this fighting for the wealth

[01:12:35] [SPEAKER_00]: and resources and the ability to control that. That's what went on. Let's continue a little bit

[01:12:46] [SPEAKER_00]: further into the story here because that's only the beginning really. There were not enough

[01:12:55] [SPEAKER_00]: prisons available for the sudden influx of thousands of men in chains, so make shift facilities

[01:13:01] [SPEAKER_00]: were called into play. Many of the Templars such as those seized at the Paris Temple were confined

[01:13:06] [SPEAKER_00]: in their own buildings. Every one of those buildings was searched and relieved of any portable

[01:13:11] [SPEAKER_00]: items of value. Most welcome to Philip were the chests of gold and silver coins and the golden

[01:13:18] [SPEAKER_00]: silver religious objects on the altars of which the most famous was the gold jeweled covered

[01:13:23] [SPEAKER_00]: reliquary holdings of the Templars' own splinter of the true cross. Other items such as furniture,

[01:13:31] [SPEAKER_00]: ornaments, hangings, weapons and horses could be stored where they were. Since the buildings

[01:13:36] [SPEAKER_00]: were now held by the forces of Philip the Fair, those items could be removed at leisure.

[01:13:42] [SPEAKER_00]: The only disappointment resulting from the careful searches was the failure to turn up the

[01:13:46] [SPEAKER_00]: idols and satanic symbols that would have provided concrete evidence of heretical guilt.

[01:13:52] [SPEAKER_00]: A silver head was found with small bones inside which appeared to have been made

[01:13:57] [SPEAKER_00]: to house holy relics. Allegiance says that a few days before the arrests, a wagon load of

[01:14:03] [SPEAKER_00]: hay had been driven out of the temple carrying precious possessions to safety but no testimony

[01:14:09] [SPEAKER_00]: or documentation exists to take the story out of the world of Templar myth. I'm going to pause

[01:14:15] [SPEAKER_00]: for a moment here and much the same is said in other circles and in other stories surrounding

[01:14:23] [SPEAKER_00]: modern day free masonry and the like that some of the Templars escaped with some of the treasures

[01:14:29] [SPEAKER_00]: and took to the sea. And this according to some is the origins as to why pirates use the jolly

[01:14:42] [SPEAKER_00]: Roger flag with the skull and the cross bones. It was known and it is known historically documented

[01:14:50] [SPEAKER_00]: that the Templars when they buried their knights, they put them in a poshawaries where they would

[01:14:56] [SPEAKER_00]: put the skull and the two large femur bones crossed in an ex-type formation in the poshawary

[01:15:03] [SPEAKER_00]: and this is where the symbol comes from. It's a masonic symbol now. It was a Templar symbol

[01:15:10] [SPEAKER_00]: and it became a symbol of the pirates. So this is where the legend of the jolly Roger flag

[01:15:17] [SPEAKER_00]: comes from. It comes from the knights Templar when they took to the sea and they were escaping

[01:15:24] [SPEAKER_00]: arrest. They went into hiding and many of them were skilled sailors and it said some of them

[01:15:42] [SPEAKER_00]: and that's backed up here in this historical claim. Of course they say there's no real

[01:15:48] [SPEAKER_00]: proof or documentation of this. It's just a Templar myth. Well a lot of these things are held up as

[01:15:56] [SPEAKER_00]: myth within the secret society groups and the occult fraternities aren't thing. There's no written

[01:16:02] [SPEAKER_00]: record per se unless it's in there secret trove of written records and those do exist as well

[01:16:10] [SPEAKER_00]: according to the secret schools. Let's continue and we're going to wrap up here very soon.

[01:16:16] [SPEAKER_00]: Chancellor D. Noseurey had ordered that the torture of the Templar is proceeded immediately

[01:16:20] [SPEAKER_00]: to get the fast confessions needed to confront the pope. That activity was turned over to

[01:16:25] [SPEAKER_00]: grand inquisitor, Invert, assisted by Philips on J. Lerson Executioners. Now that that deed was done

[01:16:32] [SPEAKER_00]: they Noseurey had a complete propaganda program to put into effect. Letters went from Phil up to

[01:16:38] [SPEAKER_00]: all of the Christian monarchs explaining the French kings' actions and urging all rulers faithful

[01:16:43] [SPEAKER_00]: to the church to follow his example. And especially strong letter, and a personal envoy went to

[01:16:49] [SPEAKER_00]: young Edward II of England who was scheduled to become King Philips son-in-law just three months later

[01:16:57] [SPEAKER_00]: put this guy at some ambition then me. Announcements went to every diocese in France to be read

[01:17:03] [SPEAKER_00]: from the pulpits on Sunday, October 15th. On that same day, D. Noseurey met with the clergy of

[01:17:09] [SPEAKER_00]: Notre Dame Cathedral to encourage their support. He also met with the masters, the clerical

[01:17:16] [SPEAKER_00]: faculty of the University of Paris to explain the king's actions. Other bulletins cataloging the

[01:17:23] [SPEAKER_00]: sins of the Templars were distributed to King's officers in all parts of France to be read in

[01:17:28] [SPEAKER_00]: councils and in the public squares and markets. When the news of the Templar arrests arrived at

[01:17:34] [SPEAKER_00]: the paper court, Clement the Fifth was furious. The entire proceedings had been the most flagrant

[01:17:42] [SPEAKER_00]: flouting of papal authority. The church had established the order of the temple which reportedly

[01:17:47] [SPEAKER_00]: owned reported only to the Holy Father himself. No one regardless of rank title or motivation

[01:17:53] [SPEAKER_00]: had any right whatsoever to lay hands on the persons or the property of the Knights Templar. Without

[01:17:59] [SPEAKER_00]: the specific permission of the Supreme Pontiff, he turned loose the full fury of the papal wrath

[01:18:04] [SPEAKER_00]: on the guilty king. So I'm going to pause for a moment here. So King Philips the Fair had now

[01:18:12] [SPEAKER_00]: incited the wrath of the Pope upon himself by undertaking this action plan that he put into play here.

[01:18:22] [SPEAKER_00]: So you can see now this is an event that had some very deep rooted consequences in our history.

[01:18:40] [SPEAKER_00]: Philips responded by launching a propaganda assault against Clement the Fifth and the

[01:18:45] [SPEAKER_00]: unspense were published all over France condemning the Pope for his lenience in the treatment of

[01:18:50] [SPEAKER_00]: Tex for his intention to take all of the Templar wealth for himself and his family, and for his

[01:18:55] [SPEAKER_00]: protection of the enemies of God in his holy church. As King and Pope thundered against each other,

[01:19:01] [SPEAKER_00]: Philips went to the papal court backed by a small army. The Pope reminded the king that a

[01:19:06] [SPEAKER_00]: papal letter had gone to him two months before in which the Pope had clearly stated that he did not

[01:19:12] [SPEAKER_00]: believe the charges against the Templars. In rejoined, Philips claimed to clear remembrance of the

[01:19:17] [SPEAKER_00]: Pope's reaction when the king had presented those charges. He claimed that Clement had said,

[01:19:23] [SPEAKER_00]: quote, my son, you must look into their deeds with diligent care and report to me what you make

[01:19:29] [SPEAKER_00]: of them and quote, the king was simply conducting the inquiry that Pope had called for.

[01:19:35] [SPEAKER_00]: Clement replied that he had meant a quiet inquiry by a papal commission not arrest and torture.

[01:19:41] [SPEAKER_00]: Philips answered, was that proper papal decrees absolutely required secular princes to extend

[01:19:46] [SPEAKER_00]: every assistance to the holy Roman inquisition, which was exactly what he was doing.

[01:19:52] [SPEAKER_00]: Clement's answer was to remove Gium invert from his post as grand inquisitor of France.

[01:19:58] [SPEAKER_00]: The argument raged for several weeks with Philips' knights and soldiers strolling about

[01:20:03] [SPEAKER_00]: menacingly in their role of overt Sabah Sabah rattling. At D.O. was obviously made with terms

[01:20:10] [SPEAKER_00]: we shall probably never know, but the secret sessions of the Pope and King resulted in a

[01:20:16] [SPEAKER_00]: leprosy-eving full-paper-lip-proof and co-operation. Gonna pause for a moment here, folks,

[01:20:21] [SPEAKER_00]: and this is always how the power structure in this world operates. They make secret backroom deals.

[01:20:29] [SPEAKER_00]: That aren't necessarily recorded anywhere publicly and they come to agreement over this.

[01:20:37] [SPEAKER_00]: So it's the same thing going on here. Obviously they didn't agree on how to get there, but they both

[01:20:43] [SPEAKER_00]: wanted to put an end to the Templars and to acquire all of their resources for themselves.

[01:20:53] [SPEAKER_00]: They came to some agreement on how this was done. Now let's read on and we're gonna wrap it up here.

[01:21:03] [SPEAKER_00]: November 22nd, oh that's an interesting date isn't it? 1122. November 22nd,

[01:21:09] [SPEAKER_00]: Clement V, promulgated the Bulls' Pestorolis pre-eminentate in which he lavished praises on Philip

[01:21:16] [SPEAKER_00]: of France as a true son of the Church and loyal defender of the faith. The bull formally recognize

[01:21:22] [SPEAKER_00]: the truth of the charges against the Templars and charged all Christian sovereigns to arrest

[01:21:27] [SPEAKER_00]: the Templars in their territories and to cause them to be tortured for confessions of heresy.

[01:21:34] [SPEAKER_00]: A secular king, as well as the Supreme Priest, Clement V, followed his own orders by calling

[01:21:40] [SPEAKER_00]: for the immediate arrest of all the Knights Templar in the Papal lands, who were to be turned over

[01:21:47] [SPEAKER_00]: to the inquisition officers there. As part of the agreement, Philip's friend, the Dominican

[01:21:51] [SPEAKER_00]: brother, Inbert, was returned to his lofty post as Grand Inquisitor of France, although there is no

[01:21:57] [SPEAKER_00]: indication that the torture of the Templars had been stopped for even a single day during his brief

[01:22:02] [SPEAKER_00]: removal from office. There were basically two types of medieval torture. First was the use

[01:22:09] [SPEAKER_00]: of torture as punishment, the man sentenced to be chastised with pain, had no way to stop the

[01:22:14] [SPEAKER_00]: executioner that, as the that official burned him with a red hot iron, cut off his nose, ears,

[01:22:21] [SPEAKER_00]: or lips, or scorched him with a whip that was frequently tipped with metal. Not until

[01:22:26] [SPEAKER_00]: centuries later, would merciful authorities limit a flogging to the bear back between neck and waist.

[01:22:31] [SPEAKER_00]: In the 14th century, the lash could be applied freely to any part of a man's body,

[01:22:37] [SPEAKER_00]: including his face and genitals. The other type of torture was that applied to extract information

[01:22:43] [SPEAKER_00]: or confession. The governing factor was the constant reminder that with the right answers,

[01:22:49] [SPEAKER_00]: the torture would stop. The victim had total control over how long the pain would last.

[01:22:54] [SPEAKER_00]: If a man held out because he insisted on staying with the truth, or to prevent his being used as

[01:23:00] [SPEAKER_00]: instrument of betrayal, the pain could go on and on. Unfortunately for the Templars, they

[01:23:06] [SPEAKER_00]: were questioned on so many different charges that if they admitted to one charge to stop the pain,

[01:23:11] [SPEAKER_00]: they would soon find themselves screaming in agony as their jailers proceeded with the next question.

[01:23:17] [SPEAKER_00]: Legally, torture by the inquisition was to be limited to a single session, but the zealous

[01:23:22] [SPEAKER_00]: friars developed the concept of a recess or a adjournment that would permit them to torture a man

[01:23:29] [SPEAKER_00]: for weeks under the claim that the whole time frame was just one session. The object of the

[01:23:36] [SPEAKER_00]: Templar torture was clearly to extract confessions, but since a dead man can't confess to anything,

[01:23:41] [SPEAKER_00]: it was very important that whatever the degree of agony inflicted, it should not bring death.

[01:23:46] [SPEAKER_00]: There is no better indication of the enthusiastic brutality of the inquisitors than the fact that

[01:23:52] [SPEAKER_00]: 36 Templars died under their torture during the very first week in a pause for a moment here.

[01:24:01] [SPEAKER_00]: So we see, excuse me, so we see what's been done here by this combination of King Philip

[01:24:11] [SPEAKER_00]: the Fair and Pope Clement, the 5th to the Templar Order, and we see how the Templars were brought

[01:24:18] [SPEAKER_00]: down when they thought they were above the law they were beyond reproach. They couldn't be

[01:24:23] [SPEAKER_00]: touched, they were the untouchables and they were serving the purposes of those organizations

[01:24:34] [SPEAKER_00]: and people they were helping to hold up that would be the church or the papal authority

[01:24:44] [SPEAKER_00]: and still despite them doing their part for the papal authority they were thrown

[01:24:53] [SPEAKER_00]: under the bus because they became too much of a threat where something to go wrong in the eyes

[01:25:06] [SPEAKER_00]: of those who held sway over them. This is the nature of secrecy and of secret societies.

[01:25:14] [SPEAKER_00]: This is the nature of evil. It cannibalizes itself, folks and that's what had happened here.

[01:25:24] [SPEAKER_00]: The Templars, they were not all innocent. The King and the Pope, they were also not innocent.

[01:25:34] [SPEAKER_00]: The Templars, it would appear from third party sources that they were actually guilty

[01:25:42] [SPEAKER_00]: of some of these heresies that they were accused of, that they did perform some of these things

[01:25:48] [SPEAKER_00]: that they were accused of and there's evidence that maybe they did practice the dark arts

[01:25:56] [SPEAKER_00]: because you see the story goes that when Jacques de Malay was eventually burned at the stake

[01:26:04] [SPEAKER_00]: as he was dying being burned at the stake. He pronounced a curse on King Philip the Fair and on

[01:26:13] [SPEAKER_00]: the Clément that they would both die and both of those men were dead within a year. So perhaps

[01:26:22] [SPEAKER_00]: there was a practice of witchcraft or some such thing going on within the Templar order,

[01:26:28] [SPEAKER_00]: but of course, de Malay has held up as a very noble figure in modern day, free-masonry. They have

[01:26:35] [SPEAKER_00]: a whole organization named after him and this is the ironic part because de Malay, along with some

[01:26:41] [SPEAKER_00]: other Templars of the time was accused not only of homosexual acts, but of defiling children

[01:26:51] [SPEAKER_00]: that was part of the charges that were brought against the Templars. So it seems probable

[01:27:00] [SPEAKER_00]: that de Malay and some of the various other Templars did abuse children and the bitter irony

[01:27:14] [SPEAKER_00]: of all of it is the freemasonic organization has a sub-organization under it called the de Malay

[01:27:21] [SPEAKER_00]: society which is specifically designed to bring children into freemasonry. This is for the

[01:27:31] [SPEAKER_00]: sons of freemasons and this organization is right here in plain sight today, the order of de Malay.

[01:27:42] [SPEAKER_00]: The initiate children into the mysteries isn't that a bitter pill to swallow, that the organization

[01:27:54] [SPEAKER_00]: is named after a probable petophile. And this is one of the things that undergirds so much

[01:28:03] [SPEAKER_00]: of our culture and society today and especially the establishment of these occult fraternities

[01:28:10] [SPEAKER_00]: that seem to run things in this world and direct things. Petophilia, why is that the heart of

[01:28:19] [SPEAKER_00]: a lot of it? And it's out there in the open in plain sight if you understand history if you've ever

[01:28:28] [SPEAKER_00]: explored history in any regard you can know a little something about some of these organizations

[01:28:36] [SPEAKER_00]: but most people don't have a friggin clue because they don't bother to look into it. Most people

[01:28:42] [SPEAKER_00]: wouldn't understand what's a de Malay. Who's jock de Malay? What is this organization?

[01:28:50] [SPEAKER_00]: What is this order of de Malay under the freemasons? I thought it was just a group that does

[01:28:57] [SPEAKER_00]: nice things like holds spaghetti dinners and give money to children's hospitals and has a little

[01:29:03] [SPEAKER_00]: country club or something you could belong to and you could get a square deal down at the card dealership.

[01:29:08] [SPEAKER_00]: No, there are spiritual underpinnings beneath all of that surface veneer and most people are so

[01:29:19] [SPEAKER_00]: ignorant of that they don't have a clue. And all it takes is a little curiosity if you wanted to read

[01:29:25] [SPEAKER_00]: up on this stuff. If you were interested if you had any inkling of interest about anything in

[01:29:31] [SPEAKER_00]: this world that's presented to you, you could find this information yourself with a very little problem.

[01:29:38] [SPEAKER_00]: The problem is people don't care. They're not curious enough they don't care to look into the details

[01:29:44] [SPEAKER_00]: of how certain things came about. For instance exactly what we're talking about here.

[01:29:50] [SPEAKER_00]: Friday the 13th, where did this legend come from? Where did the archetype come from? Well here it is.

[01:29:58] [SPEAKER_00]: If you've ever been curious about, wait a minute why is Friday the 13th considered so unlucky?

[01:30:04] [SPEAKER_00]: Why is the number 13 considered unlucky? Where did all of this come from? Well this is where it

[01:30:10] [SPEAKER_00]: comes from. It comes directly from the Knights Templar and their reckoning day.

[01:30:18] [SPEAKER_00]: And this is something that is of monumental importance to the other secret society groups especially

[01:30:23] [SPEAKER_00]: remasinery. They understand the impetus of what this is and they use this as a focal point

[01:30:39] [SPEAKER_00]: for extracting their revenge on society at large or the church if you want to call it that.

[01:30:47] [SPEAKER_00]: That's why they have a big chip on their shoulder when it comes to Christianity. They blame

[01:30:57] [SPEAKER_00]: Christianity for the downfall of the Templars as the whom they see as their forebears.

[01:31:08] [SPEAKER_00]: When you begin to understand this then you begin to understand why there's so much

[01:31:12] [SPEAKER_00]: contention in our modern culture and society against Christianity not only as a religious

[01:31:20] [SPEAKER_00]: organization but as a philosophy, as an identity. They don't like anything, Christian that's why

[01:31:31] [SPEAKER_00]: they've tried to remove Christ from everything. Instead they give you a false Christ in its place

[01:31:36] [SPEAKER_00]: even within the secret society groups. They give you an alternative Christ. They think Christ is an

[01:31:42] [SPEAKER_00]: office or a position Christ consciousness it's something you could achieve.

[01:31:49] [SPEAKER_00]: Not the actual incarnate living son of God, God incarnate here on earth and physical form

[01:31:55] [SPEAKER_00]: come here to manifest and experience the full experience of being human what we all feel

[01:32:04] [SPEAKER_00]: what we all go through and deal with. They don't view it in that way. They give you an alternative

[01:32:11] [SPEAKER_00]: to that, an alternate Christ and an anti-Christ if you will. In the secret society groups

[01:32:19] [SPEAKER_00]: and they have nothing but disdain for Christianity because they see it as a perversion of the

[01:32:27] [SPEAKER_00]: ancient mystery school teachings and they see the actions of things that were done in the past

[01:32:35] [SPEAKER_00]: in the name of Christianity as a perversion and as a direct attack on themselves and they are

[01:32:41] [SPEAKER_00]: seeking revenge for that. And thus they give justification to themselves for lying to you and

[01:32:49] [SPEAKER_00]: misdirecting you and steering you in certain directions, handing you nastic beliefs,

[01:32:58] [SPEAKER_00]: thinking that somehow knowledge will save you. This is what's become of this and all of this

[01:33:07] [SPEAKER_00]: has its roots back with the Templars and even before that but this whole notion of Friday the

[01:33:13] [SPEAKER_00]: 13th this archetype that's come about because of that. This ties directly back to those events

[01:33:20] [SPEAKER_00]: Friday, October 13th, 1307, the arrest of the Templars and their downfall, their reckoning day.

[01:33:30] [SPEAKER_00]: The destruction of that old order of Templars and the arrival of a new order

[01:33:40] [SPEAKER_00]: in their place, the rebirth, the Phoenix, if you will. The number 13 represents the Phoenix,

[01:33:52] [SPEAKER_00]: the death, and the rebirth through fire and how where many of the Templars executed they were burned

[01:34:02] [SPEAKER_00]: at the state, much like Demolet. So when you begin to attach all of the esoteric under currents

[01:34:12] [SPEAKER_00]: to this, you understand the importance of this archetype and why I'm actually talking about it.

[01:34:23] [SPEAKER_00]: Because we're sitting at any time period where we have very closely together too Friday the 13th

[01:34:33] [SPEAKER_00]: surrounding an election cycle in November and I would not be surprised. If some important event

[01:34:47] [SPEAKER_00]: happens on November 22nd of this year, just putting that out there, I hope to be wrong about that.

[01:34:58] [SPEAKER_00]: But I would not be surprised if something were to happen on that date. I don't know the true

[01:35:04] [SPEAKER_00]: nature of what that would be or what that would look like but I would not be surprised. If some

[01:35:09] [SPEAKER_00]: important world changing event happened on November 22nd this year, simply because it falls

[01:35:17] [SPEAKER_00]: between that date range, between these two Friday the 13th of this year and we have this important

[01:35:26] [SPEAKER_00]: election going on in the beginning portion of November. So take that how you will, like I said,

[01:35:36] [SPEAKER_00]: reserve the right to be totally wrong on that and I hope I am wrong. But there's a reason they utilize

[01:35:43] [SPEAKER_00]: these archetypes, there's a reason why Friday the 13th has been in the attention of people

[01:35:52] [SPEAKER_00]: within the past week or so and it has more to do with the archetype being present than it does

[01:35:58] [SPEAKER_00]: that the actual date came up and it was Friday the 13th. Everybody acknowledges that to some degree

[01:36:05] [SPEAKER_00]: but this one was special because there was some type of a partial eclipse or some such thing

[01:36:11] [SPEAKER_00]: that occurred on that day as well. So there's significance here and it's a harvest blood moon

[01:36:18] [SPEAKER_00]: eclipse on Friday the 13th. So there are a cold connotations attached to that and I think

[01:36:26] [SPEAKER_00]: that those dark powers that run this place will try to leverage that to some degree

[01:36:30] [SPEAKER_00]: and that's why I think it's important that we look at this and we understand what Friday the 13th

[01:36:37] [SPEAKER_00]: as an archetype is all about and I think it's important that we turn the tables on these very

[01:36:42] [SPEAKER_00]: heuristic and arrogant darker cultists who like to leverage this stuff against us and remind them

[01:36:51] [SPEAKER_00]: they are not above reproach, they're not above the law. They are not out of reach

[01:36:56] [SPEAKER_00]: as they may think they are in their heurists that perhaps the same fate that happened to the

[01:37:05] [SPEAKER_00]: Templars could await them. Just putting it out there folks because I think it's important

[01:37:11] [SPEAKER_00]: that we discuss these things and you have the right to totally dismiss it all as nonsense if you'd

[01:37:19] [SPEAKER_00]: like regardless of whether you believe any of that stuff or not is irrelevant the occult concepts

[01:37:29] [SPEAKER_00]: behind this of course I'm referring to the energetic archetypes present. You're getting

[01:37:35] [SPEAKER_00]: nor all that and say it's nonsense if you'd like but I assure you there are people in positions

[01:37:39] [SPEAKER_00]: of power in this world that very much believe in these things and the things they do to act upon

[01:37:43] [SPEAKER_00]: their beliefs in these things will affect all of us so it's important that you understand it whether

[01:37:49] [SPEAKER_00]: you believe it or not that's the bottom line with all of it anyway that's all the time we have

[01:37:55] [SPEAKER_00]: for tonight folks I want to thank you all for tuning in and I'll remind you I appreciate each

[01:37:59] [SPEAKER_00]: and every one of you will catch you next time have a good one now. Discover the amazing

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