Soul Trap Part 2 - When The Bough Breaks...

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[00:00:56] You are listening to the Alchemical Tech Revolution and I am your host, Wayne McRoy.

[00:01:27] Good evening, good morning, wherever you are around the world tonight.

[00:01:30] We're going to look into Soul Trap Part 2, When the Bough Breaks.

[00:01:36] We will be continuing our study and our reading tonight into a book written in 2014 titled Clock Shavings by the late Tracy Twyman.

[00:01:50] And in the first portion of this series of episodes, we talked about Transhumanism's Soul Trap.

[00:01:59] And if you haven't listened to that one, you might want to go through and listen to that first before you begin this one.

[00:02:04] Because this is a carryover from some of the information presented there.

[00:02:08] Now, Tracy Twyman was a very thorough researcher and she was way ahead of the game as far as this stuff goes.

[00:02:18] Compared to almost everybody else, she understood some things on a deeper level.

[00:02:23] And her experiences had brought her to a place of realization as to the true nature of what we would consider to be our reality and the things going on in the world.

[00:02:34] And she also came to the realization that many of the things that she had spent her life searching for and looking into were steered and directed and guided from spiritual sources on the other side with not so good agendas.

[00:02:55] And once she came to this realization, she began to put words down on paper to record for austerity for the rest of us here so that we can understand some of the conclusions she came to.

[00:03:11] And much of what she came to understand reflects many things I've researched in my own work and many of the same conclusions that I've drawn in my own work.

[00:03:21] And she was a very gifted writer in putting the dots together in certain ways and comparing some of the old texts from the occult fraternities and some of the old alchemical sciences, putting them together to paint a broader picture.

[00:03:40] And this is something that I think is massively important because we're living in interesting times.

[00:03:47] There is no doubt about it. We are living in some very interesting times and we are living in times where things are beginning to not make sense anymore.

[00:03:59] It would appear that our reality may be breaking down in certain ways that we could not have conceived of just a few short years ago.

[00:04:06] But certainly we have seen some strange things occurring in the world today.

[00:04:15] Now what does this have to do with?

[00:04:17] This has to do with some of what Tracy wrote about in the earlier portions of this book that we covered

[00:04:24] that relate not only to the occult fraternities and their true nature,

[00:04:32] not only the nature of reality itself, but the nature of a little philosophy known as transhumanism.

[00:04:38] And transhumanism always is the missing puzzle piece that fits in here.

[00:04:43] That most people would overlook or don't even really know about.

[00:04:48] Now that in and of itself is a hugely concerning thing and we have our work cut out for us trying to introduce people to what it is that this philosophy of transhumanism introduces into the matrix of this world.

[00:05:02] And certainly we can see the connections back to the occult fraternities if we just take the time to do our due diligence and go back and read some of the earlier occult sciences.

[00:05:15] The hermetic philosophy, all of these types of things and look into the stories of antiquity and understand how it's all connected.

[00:05:24] And how this point in history that we are living in has been predicted, has been laid down,

[00:05:33] and that perhaps there is some information within the auspices of the hidden history of this world and within the occult sciences

[00:05:42] that point to this junction point in time where things will begin to fall back into dissolution, into chaos,

[00:05:57] as described by Tracy Twyman in the earlier phases of this book when we were reading in the first part of this episode about this.

[00:06:08] Now, we could also see this reflected in the biblical stories.

[00:06:14] We see this reflected in the flood of Noah in the days of Genesis in the book of the Bible.

[00:06:22] So, when we look back at that with a new set of eyes and understand that perhaps this great flood was more than just a physical deluge of water,

[00:06:33] maybe there was something else to that.

[00:06:35] And if you look into the Rosicrucian teachings and the teachings of other of these occult fraternities,

[00:06:40] they will tell you that between certain revolutions or periods in this reality,

[00:06:49] they have what is called a cosmic night, a rest period, an interval in between these evolutionary periods,

[00:07:02] according to what they say and what they teach,

[00:07:05] wherein things begin to dissolve back into primordial chaos

[00:07:10] and reemerge on the other side in an evolved status,

[00:07:15] in a better place, a more advanced state than what they were before.

[00:07:21] This is essentially what is taught in the occult sciences.

[00:07:24] And this is reflected in the things Tracy Twyman is speaking about.

[00:07:29] And, of course, if you use the proper context and apply that to the stories we see in the Bible

[00:07:37] and other mythologies of the world, of various cultures,

[00:07:42] all the flood myths of antiquity,

[00:07:44] maybe what Tracy Twyman suggested here is accurate.

[00:07:49] And what exactly was she suggesting?

[00:07:51] Well, we're going to take a look back into that tonight

[00:07:54] and we're going to do a deeper dive into cosmology

[00:07:57] and a deeper dive into the occult teachings about this stuff

[00:08:02] to understand that just maybe we are living in a time,

[00:08:10] a period in which all of these things are beginning to occur again.

[00:08:18] And it doesn't look exactly like the stories that are represented

[00:08:23] in all of these various religious traditions or mythological traditions.

[00:08:27] It doesn't necessarily look like that on the physical level,

[00:08:29] but we could, using the law of analogy,

[00:08:34] apply some of these principles

[00:08:36] and understand that it would seem probable

[00:08:41] that in this point in history in which we are living,

[00:08:44] a very important time in history,

[00:08:45] we are beginning to see

[00:08:49] what Fulconelli pointed out

[00:08:52] in his book, Mystery of the Cathedrals,

[00:08:55] and what was further pointed out by other researchers

[00:08:58] like Jay Widener and Vincent Bridges

[00:09:00] in their books about the cross at Hende,

[00:09:05] a monument to the end of time.

[00:09:07] Are we living at the end of time?

[00:09:10] Now, what exactly does this mean?

[00:09:13] There is some confusion about this.

[00:09:15] The end of time, it would seem,

[00:09:18] is a reference to some cyclical events

[00:09:21] that are said to occur by those who have studied the occult sciences

[00:09:25] and passed them down for generations untold.

[00:09:30] And this information has largely been hidden away from the masses.

[00:09:33] There's very little understanding of it.

[00:09:35] But certainly we can see the telltale signs recorded

[00:09:41] in not only the Gothic cathedrals,

[00:09:44] but also in the mythologies,

[00:09:48] in the religious texts of the various religions.

[00:09:53] We could see all of this referenced in that.

[00:09:58] We could see the inference to all of this.

[00:10:02] But if we lack a proper understanding of what it is,

[00:10:07] then we could be overlooking some things.

[00:10:10] So what are we talking about?

[00:10:12] Well, let's get back into Tracy Twyman's clock shavings,

[00:10:17] and we may pick up a little bit from where we left off here,

[00:10:22] discussing some of these concepts.

[00:10:24] Now, what Tracy had revealed to us earlier in this book,

[00:10:29] in which conclusion she came to that I concur with,

[00:10:33] she came to the conclusion

[00:10:35] that what she called the outer heads of the orders

[00:10:39] of these various occult fraternities and secret society groups

[00:10:43] are spiritual entities who reach out

[00:10:46] from the underworld, the abyss,

[00:10:50] hell, Hades,

[00:10:52] whatever you want to refer to as this state of being

[00:10:56] wherein their consciousness lives on in a certain way,

[00:10:59] in an ineffable way,

[00:11:01] according to how Tracy describes it.

[00:11:03] But they lack any true reality.

[00:11:07] And this is a painful state of existence.

[00:11:11] You see, they are separated

[00:11:14] from everything else.

[00:11:18] It's a separate type of a chaos

[00:11:21] in which you have some type of an ineffable consciousness.

[00:11:25] You have some type of self-awareness there.

[00:11:28] But everything is in a state of constant confusion

[00:11:32] and destruction and pain and misery.

[00:11:36] Dissolution, if you will.

[00:11:39] A state of dissolution.

[00:11:40] This is what's described as the abyss,

[00:11:43] the primordial chaos,

[00:11:45] what the secret society groups say

[00:11:48] things will break down to

[00:11:51] in this period,

[00:11:53] in between these phases of evolution

[00:11:57] in this universe.

[00:11:59] universe.

[00:12:01] And that

[00:12:03] from this can emerge

[00:12:04] new life,

[00:12:06] new manifestation,

[00:12:08] and all of these things

[00:12:10] go through a cyclical process.

[00:12:11] Well, it would seem

[00:12:12] that these beings,

[00:12:14] these entities,

[00:12:15] these intelligences,

[00:12:16] these spirits,

[00:12:17] whatever you want to term them as,

[00:12:19] that exist in this underworld state,

[00:12:24] they want out.

[00:12:26] They're being tortured there,

[00:12:28] as revealed here by Tracy Twyman's

[00:12:31] alleged conversations

[00:12:32] with spiritual entities

[00:12:34] using a custom-made Ouija board

[00:12:37] that was used primarily

[00:12:40] for speaking to

[00:12:42] some of these entities,

[00:12:44] one of which claimed to be Baphomet,

[00:12:46] who also claimed to be Cain

[00:12:50] from the biblical story.

[00:12:52] An aspect of Cain,

[00:12:54] these were two separate aspects

[00:12:55] of perhaps the same personality

[00:12:57] manifesting,

[00:12:58] and whether this spiritual being

[00:12:59] is who or what it says it is,

[00:13:01] is another story altogether.

[00:13:03] But Tracy Twyman

[00:13:04] took the pains

[00:13:05] of recording their conversations

[00:13:08] and documenting this,

[00:13:10] what was revealed,

[00:13:11] and some of the information

[00:13:12] revealed from

[00:13:13] the spirit realm

[00:13:15] on the other side

[00:13:17] to Tracy

[00:13:20] can't really be

[00:13:24] pardoned as coincidence.

[00:13:26] Let's put it that way,

[00:13:27] because this intelligence

[00:13:31] revealed things to Tracy

[00:13:33] that she could not have

[00:13:34] otherwise known

[00:13:35] prior to that.

[00:13:37] And when she went

[00:13:39] and looked into the things

[00:13:41] this spirit,

[00:13:42] this entity,

[00:13:44] was telling her,

[00:13:44] she found

[00:13:45] all kinds of connections

[00:13:47] that aligned

[00:13:48] with what it was telling her.

[00:13:50] Now,

[00:13:50] was it truthful to her?

[00:13:52] I doubt it.

[00:13:54] But,

[00:13:56] some of what it says,

[00:13:57] like everything else,

[00:13:58] this is the nature

[00:13:59] of disinformation

[00:14:00] or misinformation,

[00:14:01] some of what it told her

[00:14:03] wound up being

[00:14:04] true or verifiable,

[00:14:06] and other portions thereof

[00:14:08] seem kind of sketchy.

[00:14:10] And that's wherein

[00:14:12] we have problems

[00:14:14] with some of this information,

[00:14:15] because you can garner

[00:14:17] all types of value

[00:14:18] from what's said,

[00:14:19] but it's very hard

[00:14:20] to discern truth,

[00:14:21] especially when you have

[00:14:22] a spirit known

[00:14:24] for being deceptive

[00:14:25] dealing with you.

[00:14:26] And that's the ultimate

[00:14:27] conclusion Tracy came to,

[00:14:28] that she was being

[00:14:30] manipulated and deceived

[00:14:31] by these spirits,

[00:14:33] multiple ones,

[00:14:35] that she was contacting.

[00:14:37] Now, unbeknownst

[00:14:38] to probably most of

[00:14:39] the public out there,

[00:14:41] unless you've actually

[00:14:42] read Tracy's works

[00:14:43] in depth,

[00:14:44] you probably don't know

[00:14:45] that she went on

[00:14:46] to found her own

[00:14:47] secret society group

[00:14:48] and to design rituals

[00:14:50] and everything based

[00:14:51] upon that.

[00:14:52] She talks about that

[00:14:52] in this book,

[00:14:54] Clock Shavings.

[00:14:56] But after she had done so,

[00:14:58] she came to the realization

[00:15:03] about what she was

[00:15:04] truly doing

[00:15:04] and how she was being

[00:15:05] manipulated and used

[00:15:07] by these spiritual entities.

[00:15:08] And the information

[00:15:09] that they gave her

[00:15:10] led her to a startling

[00:15:12] conclusion.

[00:15:12] And that conclusion is

[00:15:13] that this reality

[00:15:16] in which we live,

[00:15:17] this place

[00:15:18] in which we live,

[00:15:19] is kind of a safe zone

[00:15:21] in this sea

[00:15:23] of primordial chaos

[00:15:24] around us.

[00:15:25] And that would be

[00:15:25] the true nature

[00:15:26] of space.

[00:15:27] That would be

[00:15:28] the true nature

[00:15:29] of what is referred

[00:15:30] to in the Bible

[00:15:30] as the waters above

[00:15:31] and the waters below.

[00:15:33] And you'll notice

[00:15:34] in the deluge story,

[00:15:35] in the flood story,

[00:15:37] in the Bible,

[00:15:39] it is said

[00:15:40] that the waters

[00:15:41] of the heavens

[00:15:41] and the depths

[00:15:42] opened up.

[00:15:44] Now, Tracy's

[00:15:45] interpretation

[00:15:46] of this,

[00:15:47] and I think

[00:15:48] she might be

[00:15:50] onto something

[00:15:50] with this,

[00:15:52] was that

[00:15:53] this actually

[00:15:55] began to let

[00:15:57] leak into

[00:15:58] this reality

[00:15:59] some of that

[00:15:59] primordial

[00:16:01] chaos.

[00:16:04] That bit

[00:16:05] of the underworld

[00:16:06] where the underworld

[00:16:09] and this physical

[00:16:11] reality in which

[00:16:12] we manifest

[00:16:12] began to

[00:16:13] gel together

[00:16:17] into a

[00:16:18] muddled

[00:16:19] mess.

[00:16:21] Now, this

[00:16:22] could also

[00:16:22] be shown

[00:16:24] in the story

[00:16:26] of Cain's

[00:16:27] exile

[00:16:28] from the

[00:16:28] Garden of Eden.

[00:16:30] And this is

[00:16:30] something Tracy

[00:16:31] also talked about

[00:16:32] here, and we

[00:16:33] touched a little

[00:16:33] bit on this

[00:16:34] last episode

[00:16:35] about this.

[00:16:36] You see,

[00:16:37] when Cain

[00:16:37] was exiled

[00:16:38] from the

[00:16:39] Garden of Eden,

[00:16:40] he was sent

[00:16:41] out east of

[00:16:42] Eden

[00:16:42] into the

[00:16:43] land of

[00:16:44] Nod.

[00:16:44] Now,

[00:16:45] biblical

[00:16:45] researchers

[00:16:46] and scholars

[00:16:47] and Christian

[00:16:50] theologists,

[00:16:54] they don't

[00:16:55] think that

[00:16:56] the land of

[00:16:56] Nod was

[00:16:57] an actual

[00:16:58] physical

[00:16:58] place,

[00:16:59] that perhaps

[00:16:59] it was

[00:17:00] just a

[00:17:01] reference,

[00:17:02] a symbolic

[00:17:03] reference,

[00:17:04] to Cain's

[00:17:06] exile being

[00:17:07] sent away

[00:17:08] from

[00:17:09] the bulk

[00:17:11] of humanity

[00:17:12] as progenerated

[00:17:14] by Adam

[00:17:14] and his

[00:17:15] heirs.

[00:17:17] But it

[00:17:18] also

[00:17:19] is recorded

[00:17:22] that Cain,

[00:17:23] when he

[00:17:23] ventured out

[00:17:24] into this

[00:17:24] land of

[00:17:25] Nod,

[00:17:25] he was

[00:17:27] given a

[00:17:27] mark by

[00:17:28] God so

[00:17:29] that those

[00:17:30] inhabitants

[00:17:31] of the

[00:17:32] land of

[00:17:32] Nod

[00:17:33] would not

[00:17:34] kill him

[00:17:34] on sight,

[00:17:35] the curse

[00:17:36] of Cain.

[00:17:39] And it is

[00:17:40] said that he

[00:17:41] found a

[00:17:41] wife,

[00:17:42] and he

[00:17:42] married his

[00:17:43] wife,

[00:17:43] and he

[00:17:43] begat

[00:17:45] children,

[00:17:46] and his

[00:17:47] first child

[00:17:47] he named

[00:17:48] Enoch,

[00:17:50] and he

[00:17:51] built a

[00:17:51] city in

[00:17:52] the land

[00:17:52] of Nod

[00:17:53] named

[00:17:53] Enoch,

[00:17:55] which it

[00:17:55] is said

[00:17:56] by some

[00:17:56] scholars to

[00:17:57] be named

[00:17:57] after the

[00:17:58] child,

[00:17:58] and in

[00:17:58] other

[00:17:59] regards,

[00:17:59] there are

[00:18:00] others who

[00:18:01] disagree and

[00:18:02] say that

[00:18:03] the child

[00:18:04] was named

[00:18:04] after the

[00:18:05] city that

[00:18:05] he founded,

[00:18:06] and Tracy

[00:18:08] went on to

[00:18:09] make the

[00:18:09] speculation

[00:18:11] because of

[00:18:11] how this

[00:18:13] entity had

[00:18:13] spoken to

[00:18:14] her about

[00:18:15] the whole

[00:18:15] situation,

[00:18:16] that the

[00:18:18] city of

[00:18:19] Enoch in

[00:18:19] the land

[00:18:20] of Nod

[00:18:20] and the

[00:18:21] son of

[00:18:22] Cain

[00:18:22] named

[00:18:23] Enoch

[00:18:24] are one

[00:18:24] and the

[00:18:25] same,

[00:18:26] which

[00:18:26] suggested

[00:18:27] to me

[00:18:27] that perhaps

[00:18:28] this

[00:18:29] Enoch

[00:18:29] in the

[00:18:30] land

[00:18:30] of

[00:18:33] Nod

[00:18:37] is perhaps

[00:18:38] some type

[00:18:39] of an

[00:18:39] artificial

[00:18:40] intelligence.

[00:18:43] Now,

[00:18:44] it was also

[00:18:44] inferred in

[00:18:46] Tracy's

[00:18:46] conversations

[00:18:47] with this

[00:18:48] spiritual

[00:18:48] entity who

[00:18:49] claimed to

[00:18:49] be

[00:18:49] Baphomet

[00:18:51] and that

[00:18:52] his physical

[00:18:53] manifestation

[00:18:54] in the

[00:18:54] world as

[00:18:55] Cain

[00:18:55] is an

[00:18:56] aspect of

[00:18:56] his

[00:18:56] personality,

[00:18:58] and he

[00:18:58] used this

[00:18:59] to reveal

[00:18:59] some information

[00:19:00] to her as

[00:19:01] well,

[00:19:02] that this

[00:19:03] city,

[00:19:04] this structure

[00:19:05] built in

[00:19:05] the land

[00:19:06] of Nod,

[00:19:07] now remember,

[00:19:08] this is said

[00:19:09] to be some

[00:19:10] alternative

[00:19:10] plane when

[00:19:11] the melding

[00:19:12] of these

[00:19:13] realities

[00:19:13] began to

[00:19:14] gel together

[00:19:16] when the

[00:19:17] depths were

[00:19:18] opened and

[00:19:19] the veil

[00:19:20] between worlds

[00:19:20] was thin.

[00:19:23] Well,

[00:19:24] he said that

[00:19:24] this city

[00:19:25] was in the

[00:19:25] shape of

[00:19:26] a cube,

[00:19:27] a black

[00:19:28] cube,

[00:19:31] and we're

[00:19:32] going to go

[00:19:32] ahead and

[00:19:33] we're going

[00:19:33] to find

[00:19:37] in Tracy's

[00:19:38] book here

[00:19:38] where she

[00:19:39] talks about

[00:19:40] this,

[00:19:43] reading from

[00:19:44] clock

[00:19:45] shavings.

[00:19:46] Cain's

[00:19:47] city of

[00:19:47] Enoch,

[00:19:48] built in

[00:19:48] the land

[00:19:48] of Nod,

[00:19:49] is probably,

[00:19:50] in fact,

[00:19:51] Cain's

[00:19:52] attempt to

[00:19:53] copy the

[00:19:54] design of

[00:19:54] the new

[00:19:55] Jerusalem

[00:19:55] mentioned in

[00:19:56] the Bible

[00:19:57] with an

[00:19:57] infernal

[00:19:58] reflection down

[00:19:59] below.

[00:20:00] There are

[00:20:00] indeed cities

[00:20:02] in the

[00:20:02] underworld,

[00:20:03] according to

[00:20:04] the Greeks,

[00:20:04] and even

[00:20:05] according to

[00:20:05] Dante

[00:20:06] Alighieri.

[00:20:07] In the

[00:20:07] Divine Comedy,

[00:20:08] we learn that

[00:20:09] the center

[00:20:09] most and

[00:20:10] most glorious

[00:20:10] of these

[00:20:11] cities is

[00:20:11] called

[00:20:12] Dis,

[00:20:12] D-I-S,

[00:20:13] which is

[00:20:14] also another

[00:20:15] name for

[00:20:15] Hades,

[00:20:16] the ruler

[00:20:17] of the

[00:20:17] underworld

[00:20:18] in Greek

[00:20:18] myths.

[00:20:19] Dante

[00:20:19] said that

[00:20:20] this

[00:20:20] encompassed

[00:20:21] the sixth

[00:20:22] through the

[00:20:22] ninth

[00:20:22] circles of

[00:20:23] hell.

[00:20:24] Its walls

[00:20:24] are guarded

[00:20:25] by fallen

[00:20:26] angels.

[00:20:27] Believing

[00:20:27] that Muslims

[00:20:28] were heretics,

[00:20:29] the author

[00:20:29] also depicted

[00:20:30] the city

[00:20:31] with a mosque

[00:20:31] full of

[00:20:32] Mohammedans

[00:20:33] still

[00:20:33] worshipping

[00:20:34] what he

[00:20:34] saw as

[00:20:35] their false

[00:20:35] god.

[00:20:37] Now then,

[00:20:37] Tracy

[00:20:38] goes on to

[00:20:38] mention some

[00:20:39] other things

[00:20:40] about her

[00:20:40] conversations

[00:20:41] with this

[00:20:42] being that

[00:20:43] claimed to

[00:20:43] be Cain

[00:20:44] slash

[00:20:44] Baphomet,

[00:20:46] where he

[00:20:47] talked about

[00:20:49] a game,

[00:20:51] the precursor

[00:20:52] game of

[00:20:53] the game

[00:20:53] of chess.

[00:20:54] And this

[00:20:55] I will

[00:20:56] explore a

[00:20:56] little more

[00:20:57] deeply in

[00:20:57] a future

[00:20:58] episode,

[00:20:58] but it

[00:20:58] was called

[00:20:59] Igeo.

[00:21:01] And there

[00:21:02] was a concept

[00:21:02] in this

[00:21:03] game of

[00:21:03] Igeo

[00:21:05] called

[00:21:06] the second

[00:21:06] square,

[00:21:07] where it

[00:21:07] referred to

[00:21:08] the inner

[00:21:10] six-by-six

[00:21:11] square of

[00:21:12] the chess

[00:21:12] board

[00:21:14] as the

[00:21:15] second

[00:21:15] square.

[00:21:15] And this

[00:21:16] is where

[00:21:16] in this

[00:21:18] entity

[00:21:18] revealed to

[00:21:19] her that

[00:21:19] the real

[00:21:20] power

[00:21:21] resided,

[00:21:22] and that

[00:21:23] this was

[00:21:23] echoed in

[00:21:24] this city

[00:21:25] of Enoch

[00:21:26] built

[00:21:27] in the

[00:21:28] land of

[00:21:29] Nod,

[00:21:29] which Tracy

[00:21:30] believes is

[00:21:31] a sub-plane

[00:21:33] of the

[00:21:34] underworld.

[00:21:35] underworld.

[00:21:36] And I

[00:21:37] think there

[00:21:37] may be

[00:21:38] reason to

[00:21:41] suspect that

[00:21:42] there may

[00:21:42] be some

[00:21:43] element of

[00:21:44] truth to

[00:21:45] this notion.

[00:21:49] So,

[00:21:50] since the

[00:21:51] underworld is

[00:21:53] a reverse

[00:21:54] and a

[00:21:55] negation of

[00:21:55] the heavenly

[00:21:56] realm,

[00:21:56] it only

[00:21:57] makes sense

[00:21:58] to think

[00:22:00] of this

[00:22:01] infernal

[00:22:02] cubic city

[00:22:02] as black.

[00:22:04] And in

[00:22:04] fact,

[00:22:05] Albert Pike

[00:22:05] said in

[00:22:06] his Morals

[00:22:07] and Dogma,

[00:22:07] quote,

[00:22:09] the ancients

[00:22:09] adored the

[00:22:10] sun under

[00:22:11] the form

[00:22:11] of a

[00:22:11] black

[00:22:12] stone

[00:22:12] called

[00:22:13] Eligabalus

[00:22:14] or Heliogabalus.

[00:22:16] The faithful

[00:22:17] are promised

[00:22:18] in the

[00:22:18] apocalypse

[00:22:19] a white

[00:22:19] stone,

[00:22:20] end quote.

[00:22:22] So,

[00:22:23] I'm going to

[00:22:23] pause before

[00:22:24] we continue

[00:22:25] on here.

[00:22:26] Now,

[00:22:27] if you read

[00:22:27] the book

[00:22:28] of Revelation,

[00:22:30] the revelation

[00:22:32] of St.

[00:22:33] John,

[00:22:34] the revelator,

[00:22:38] at the end

[00:22:39] of time,

[00:22:39] a new

[00:22:40] Jerusalem

[00:22:41] will descend

[00:22:42] from heaven

[00:22:42] and it

[00:22:43] will be

[00:22:43] in the

[00:22:43] shape

[00:22:44] of a

[00:22:44] white

[00:22:44] cube.

[00:22:46] Now,

[00:22:48] Cain

[00:22:49] slash

[00:22:50] Baphomet

[00:22:50] built this

[00:22:52] alternate

[00:22:53] city of

[00:22:53] Enoch

[00:22:54] in the

[00:22:54] underworld

[00:22:55] as a

[00:22:55] negation

[00:22:56] or a

[00:22:57] reflection,

[00:22:58] an infernal

[00:22:59] reflection

[00:22:59] of the

[00:23:01] new

[00:23:01] Jerusalem.

[00:23:02] This is

[00:23:03] important.

[00:23:05] This is

[00:23:06] important.

[00:23:07] Just to

[00:23:08] give you a

[00:23:08] little more

[00:23:09] context here.

[00:23:10] Let's

[00:23:11] continue

[00:23:11] reading from

[00:23:12] Tracy's

[00:23:13] book now.

[00:23:15] Another

[00:23:15] Masonic

[00:23:16] writer,

[00:23:16] Manly P.

[00:23:17] Hall,

[00:23:17] brings up

[00:23:18] this subject

[00:23:18] as well

[00:23:19] as the

[00:23:19] obvious

[00:23:20] connections

[00:23:20] which spring

[00:23:21] to mind

[00:23:21] regarding

[00:23:22] the black

[00:23:22] stone

[00:23:23] venerated

[00:23:23] by Muslims

[00:23:24] inside of

[00:23:25] the black

[00:23:26] cubic

[00:23:26] Kaaba

[00:23:27] temple

[00:23:27] in Mecca.

[00:23:28] The stone

[00:23:29] is believed

[00:23:30] by the

[00:23:30] faithful to

[00:23:31] have

[00:23:31] fallen

[00:23:32] from

[00:23:33] heaven.

[00:23:33] There is

[00:23:34] a tradition

[00:23:34] going back

[00:23:35] to at

[00:23:35] least the

[00:23:36] Imam Ali

[00:23:37] stating that

[00:23:38] the black

[00:23:39] stone

[00:23:39] brought the

[00:23:40] germ of

[00:23:40] life with

[00:23:41] it.

[00:23:41] The veneration

[00:23:42] of this

[00:23:42] stone at

[00:23:43] the site

[00:23:43] of the

[00:23:44] Kaaba

[00:23:44] shrine is

[00:23:45] older than

[00:23:46] Islam itself.

[00:23:47] So too

[00:23:48] is the

[00:23:48] shape of

[00:23:49] the temple

[00:23:49] and many

[00:23:50] of the

[00:23:50] rituals

[00:23:50] that are

[00:23:51] still

[00:23:51] performed

[00:23:51] there now

[00:23:52] in the

[00:23:53] name of

[00:23:53] Allah

[00:23:53] instead

[00:23:54] of pagan

[00:23:54] gods.

[00:23:55] I'm going

[00:23:55] to pause

[00:23:55] for a

[00:23:56] moment

[00:24:03] to the

[00:24:03] concept

[00:24:04] of

[00:24:04] Saturn.

[00:24:06] Saturn.

[00:24:08] Let's

[00:24:08] keep that

[00:24:09] in mind.

[00:24:10] The

[00:24:10] polytheist

[00:24:11] Kaaba

[00:24:11] was formerly

[00:24:12] the home

[00:24:13] of 360

[00:24:14] stone

[00:24:14] idols

[00:24:15] that were

[00:24:15] consulted

[00:24:16] by the

[00:24:16] pre-Islamic

[00:24:17] pagans

[00:24:17] for divination

[00:24:18] and spell

[00:24:19] casting

[00:24:20] purposes.

[00:24:21] The location

[00:24:22] is thought

[00:24:22] by Muslims

[00:24:23] today to

[00:24:23] be the

[00:24:23] center

[00:24:24] point

[00:24:24] of the

[00:24:25] world

[00:24:25] with

[00:24:26] a gate

[00:24:26] to heaven

[00:24:27] open

[00:24:27] above it.

[00:24:28] On this

[00:24:29] subject,

[00:24:29] Manley P.

[00:24:30] Hall wrote

[00:24:31] in his

[00:24:31] Secret

[00:24:32] Teachings

[00:24:32] of All

[00:24:33] Ages

[00:24:33] the

[00:24:33] following

[00:24:34] quote

[00:24:36] divination

[00:24:37] by stones

[00:24:37] was often

[00:24:38] resorted

[00:24:38] to by

[00:24:39] the

[00:24:39] Greeks

[00:24:39] and

[00:24:40] Helena

[00:24:40] is said

[00:24:41] to have

[00:24:41] foretold

[00:24:42] by

[00:24:42] lithomancy

[00:24:43] the

[00:24:43] destruction

[00:24:44] of

[00:24:44] Troy.

[00:24:45] The

[00:24:45] black

[00:24:45] stone

[00:24:46] also

[00:24:46] appears

[00:24:47] several

[00:24:47] times

[00:24:47] in

[00:24:48] religious

[00:24:48] symbolism.

[00:24:49] It

[00:24:49] was called

[00:24:50] heliogobalus

[00:24:51] a word

[00:24:52] presumably

[00:24:52] derived

[00:24:53] from

[00:24:53] elagabal

[00:24:54] the

[00:24:55] Syrophoenician

[00:24:56] sun god.

[00:24:57] This

[00:24:58] stone

[00:24:58] was sacred

[00:24:59] to the

[00:24:59] sun

[00:24:59] and declared

[00:25:00] to possess

[00:25:00] great

[00:25:01] and diversified

[00:25:02] properties.

[00:25:03] The

[00:25:03] black

[00:25:03] stone

[00:25:04] in the

[00:25:04] Kaaba

[00:25:05] at

[00:25:05] Mecca

[00:25:05] is still

[00:25:06] revered

[00:25:07] throughout

[00:25:07] the

[00:25:07] Mohammedan

[00:25:08] world.

[00:25:08] It is

[00:25:09] said to

[00:25:09] have been

[00:25:10] white

[00:25:10] originally

[00:25:11] and of

[00:25:12] such

[00:25:12] brilliancy

[00:25:13] that it

[00:25:13] could be

[00:25:13] seen

[00:25:14] many days

[00:25:14] journey

[00:25:14] from

[00:25:15] Mecca

[00:25:15] but as

[00:25:16] ages

[00:25:16] passed

[00:25:17] it became

[00:25:17] blackened

[00:25:18] by the

[00:25:18] tears

[00:25:18] of

[00:25:19] pilgrims

[00:25:19] and

[00:25:20] the

[00:25:20] sins

[00:25:20] of

[00:25:20] the

[00:25:20] world

[00:25:21] end

[00:25:21] quote.

[00:25:24] And

[00:25:29] the

[00:25:29] cubic

[00:25:30] black

[00:25:30] stone

[00:25:31] Now

[00:25:32] do we

[00:25:32] understand

[00:25:33] the

[00:25:33] polarity

[00:25:34] principle

[00:25:34] here

[00:25:35] and

[00:25:36] this

[00:25:36] connection

[00:25:36] between

[00:25:37] these

[00:25:37] two

[00:25:37] notions

[00:25:38] the

[00:25:38] new

[00:25:38] Jerusalem

[00:25:39] and

[00:25:40] this

[00:25:40] city

[00:25:41] of

[00:25:41] Enoch

[00:25:41] in the

[00:25:42] land

[00:25:42] of

[00:25:43] Nod

[00:25:43] in the

[00:25:44] underworld.

[00:25:46] Now

[00:25:47] it goes

[00:25:47] on here

[00:25:48] to give

[00:25:48] you a

[00:25:48] little bit

[00:25:49] more

[00:25:49] context

[00:25:50] it says

[00:25:50] lithomancy

[00:25:52] is

[00:25:53] divining

[00:25:53] messages

[00:25:53] by stones

[00:25:54] in particular

[00:25:55] by the

[00:25:55] way in

[00:25:56] which the

[00:25:56] light may

[00:25:56] seem to

[00:25:57] shine out

[00:25:58] of them

[00:25:58] or be

[00:25:58] reflected

[00:25:59] by them

[00:25:59] and

[00:26:00] this was

[00:26:00] the

[00:26:00] type

[00:26:01] of

[00:26:01] divination

[00:26:01] that took

[00:26:02] place

[00:26:02] in the

[00:26:03] temple

[00:26:03] at

[00:26:04] Jerusalem

[00:26:04] as well

[00:26:05] right

[00:26:05] before

[00:26:05] the

[00:26:06] ark

[00:26:06] using

[00:26:07] a set

[00:26:07] of

[00:26:07] crystal

[00:26:08] objects

[00:26:08] called

[00:26:08] the

[00:26:09] Urim

[00:26:09] and

[00:26:10] the

[00:26:10] Thumen

[00:26:11] it is

[00:26:12] related

[00:26:13] is this

[00:26:14] related

[00:26:16] it says

[00:26:16] here too

[00:26:17] what is

[00:26:17] referred to

[00:26:18] as the

[00:26:18] language

[00:26:19] of light

[00:26:19] that both

[00:26:20] Baphomet

[00:26:20] and now

[00:26:21] Cain

[00:26:21] also have

[00:26:22] told us

[00:26:23] in spoken

[00:26:24] is being

[00:26:25] spoken

[00:26:26] by the

[00:26:27] lustrous

[00:26:27] ones

[00:26:28] the angels

[00:26:29] now this

[00:26:29] is the

[00:26:30] claim

[00:26:31] that this

[00:26:32] entity

[00:26:32] that was

[00:26:33] communicating

[00:26:33] with Tracy

[00:26:34] made

[00:26:34] that they

[00:26:34] spoke a

[00:26:35] language

[00:26:35] called

[00:26:36] the

[00:26:36] language

[00:26:36] of

[00:26:36] light

[00:26:37] and

[00:26:38] is

[00:26:38] this

[00:26:39] what

[00:26:39] John D

[00:26:40] based

[00:26:40] his

[00:26:40] Enochian

[00:26:41] language

[00:26:42] on

[00:26:43] maybe

[00:26:44] you

[00:26:45] could

[00:26:45] see the

[00:26:46] connections

[00:26:46] here

[00:26:46] and of

[00:26:47] course

[00:26:47] it's

[00:26:47] referred

[00:26:47] to

[00:26:48] as

[00:26:49] the

[00:26:49] language

[00:26:49] of

[00:26:49] angels

[00:26:50] or

[00:26:51] maybe

[00:26:51] fallen

[00:26:52] angels

[00:26:52] to be

[00:26:53] more

[00:26:53] adequate

[00:26:53] here

[00:26:56] and we

[00:26:57] could

[00:26:57] see

[00:26:57] the

[00:26:57] relationship

[00:26:58] between

[00:26:58] many

[00:26:59] of the

[00:26:59] stories

[00:26:59] that we

[00:27:00] are

[00:27:00] told

[00:27:02] in

[00:27:02] not

[00:27:03] only

[00:27:03] the

[00:27:03] Bible

[00:27:03] but

[00:27:04] in

[00:27:04] the

[00:27:04] old

[00:27:04] mythologies

[00:27:07] where

[00:27:07] it

[00:27:07] seems

[00:27:08] that

[00:27:08] the

[00:27:08] world

[00:27:09] at

[00:27:09] one

[00:27:09] time

[00:27:09] had

[00:27:10] a

[00:27:10] common

[00:27:10] language

[00:27:11] and

[00:27:12] that

[00:27:12] this

[00:27:12] language

[00:27:13] was

[00:27:14] confused

[00:27:16] separated

[00:27:16] and that

[00:27:17] people

[00:27:17] groups

[00:27:17] separated

[00:27:18] out

[00:27:18] into

[00:27:19] various

[00:27:19] areas

[00:27:21] and that

[00:27:21] they no

[00:27:23] longer were

[00:27:23] able to

[00:27:24] adequately

[00:27:24] communicate

[00:27:25] in the

[00:27:25] way that

[00:27:25] he used

[00:27:26] to

[00:27:27] and maybe

[00:27:27] there's

[00:27:28] something to

[00:27:28] this

[00:27:28] maybe this

[00:27:29] is a

[00:27:29] special

[00:27:29] form

[00:27:30] of

[00:27:30] language

[00:27:31] and maybe

[00:27:32] there is

[00:27:32] a kernel

[00:27:32] of truth

[00:27:33] to some

[00:27:33] of it

[00:27:34] but we

[00:27:35] don't

[00:27:35] really know

[00:27:36] and that's

[00:27:36] the problem

[00:27:37] and there's

[00:27:37] no way to

[00:27:38] prove nor

[00:27:38] disprove any

[00:27:39] of this

[00:27:39] stuff

[00:27:39] but at

[00:27:40] any

[00:27:41] rate

[00:27:42] we're

[00:27:42] going to

[00:27:43] get to

[00:27:43] the

[00:27:43] important

[00:27:43] points

[00:27:44] here

[00:27:44] that was

[00:27:44] just

[00:27:45] review

[00:27:45] as to

[00:27:45] what we

[00:27:46] were

[00:27:46] looking

[00:27:46] at

[00:27:47] prior

[00:27:48] and I

[00:27:49] want to

[00:27:49] connect

[00:27:50] some more

[00:27:50] dots

[00:27:51] for you

[00:27:52] out there

[00:27:53] so you

[00:27:54] can understand

[00:27:55] the significance

[00:27:56] of what's

[00:27:56] being revealed

[00:27:57] here

[00:27:57] because it

[00:27:59] is hugely

[00:27:59] important

[00:28:01] so it

[00:28:02] says

[00:28:02] perhaps

[00:28:05] this is

[00:28:06] what is

[00:28:06] behind the

[00:28:07] story that

[00:28:07] the grail

[00:28:08] stone

[00:28:08] was a

[00:28:10] jewel

[00:28:10] in

[00:28:10] Lucifer's

[00:28:11] crown

[00:28:11] which got

[00:28:12] knocked

[00:28:12] off

[00:28:12] during the

[00:28:13] war in

[00:28:13] heaven

[00:28:14] and fell

[00:28:15] into

[00:28:15] the

[00:28:15] abyss

[00:28:16] I have

[00:28:17] seen this

[00:28:17] stone

[00:28:17] referred to

[00:28:18] as

[00:28:18] a

[00:28:19] jewel

[00:28:19] of

[00:28:20] light

[00:28:21] now

[00:28:22] in

[00:28:22] the

[00:28:23] same

[00:28:23] chapter

[00:28:23] of

[00:28:24] Manley P.

[00:28:25] Hall's

[00:28:25] writing

[00:28:26] here

[00:28:26] the

[00:28:26] secret

[00:28:26] teachings

[00:28:27] of

[00:28:27] all

[00:28:27] ages

[00:28:27] Manley

[00:28:28] P.

[00:28:29] Hall

[00:28:29] says

[00:28:29] quote

[00:28:30] during

[00:28:31] the

[00:28:31] conflict

[00:28:32] Michael

[00:28:32] with

[00:28:32] his

[00:28:33] flaming

[00:28:33] sword

[00:28:33] struck

[00:28:34] the

[00:28:34] flashing

[00:28:34] loppy

[00:28:35] exilus

[00:28:36] from

[00:28:36] the

[00:28:36] coronet

[00:28:37] of

[00:28:37] his

[00:28:37] adversary

[00:28:38] and

[00:28:39] the

[00:28:39] green

[00:28:39] stone

[00:28:40] fell

[00:28:40] through

[00:28:41] all

[00:28:41] the

[00:28:41] celestial

[00:28:42] rings

[00:28:42] into

[00:28:42] the

[00:28:42] dark

[00:28:43] and

[00:28:43] immeasurable

[00:28:44] abyss

[00:28:44] out

[00:28:45] of

[00:28:45] Lucifer's

[00:28:46] radiant

[00:28:46] gem

[00:28:47] was

[00:28:47] fashioned

[00:28:47] the

[00:28:48] sangriel

[00:28:49] or

[00:28:49] the

[00:28:50] holy

[00:28:50] grail

[00:28:50] from

[00:28:51] which

[00:28:51] Christ

[00:28:51] is

[00:28:52] said

[00:28:52] to

[00:28:52] have

[00:28:52] drunk

[00:28:53] at

[00:28:53] the

[00:28:53] last

[00:28:53] supper

[00:28:54] end

[00:28:54] quote

[00:28:55] and

[00:28:55] now

[00:28:56] we're

[00:28:56] going

[00:28:56] to

[00:28:56] see

[00:28:56] some

[00:28:57] connections

[00:28:57] to

[00:28:58] this

[00:28:58] story

[00:28:58] of

[00:29:00] not

[00:29:00] only

[00:29:00] the

[00:29:00] holy

[00:29:01] grail

[00:29:01] but

[00:29:02] of

[00:29:03] the

[00:29:03] ark

[00:29:03] of

[00:29:04] the

[00:29:04] covenant

[00:29:04] and

[00:29:05] not

[00:29:05] just

[00:29:06] the

[00:29:06] ark

[00:29:06] of

[00:29:07] the

[00:29:07] covenant

[00:29:07] the

[00:29:07] ark

[00:29:08] the

[00:29:08] arch

[00:29:09] the

[00:29:10] royal

[00:29:10] arch

[00:29:11] the

[00:29:14] connections

[00:29:14] between

[00:29:17] these

[00:29:18] planes

[00:29:18] of

[00:29:19] reality

[00:29:19] these

[00:29:19] worlds

[00:29:20] of

[00:29:20] reality

[00:29:20] the

[00:29:21] spiritual

[00:29:22] side

[00:29:24] and

[00:29:25] the

[00:29:25] physical

[00:29:25] side

[00:29:27] and

[00:29:28] the

[00:29:28] veil

[00:29:28] between

[00:29:29] them

[00:29:30] and

[00:29:31] what

[00:29:31] holds

[00:29:31] these

[00:29:32] together

[00:29:32] and

[00:29:33] separates

[00:29:33] them

[00:29:34] at

[00:29:34] the

[00:29:34] same

[00:29:34] time

[00:29:36] this

[00:29:37] is

[00:29:37] where

[00:29:38] it

[00:29:38] gets

[00:29:38] really

[00:29:39] interesting

[00:29:40] and

[00:29:40] you

[00:29:40] might

[00:29:40] have

[00:29:47] let's

[00:29:47] read

[00:29:47] on

[00:29:48] here

[00:29:49] the

[00:29:50] metaphors

[00:29:51] found

[00:29:51] in

[00:29:51] the

[00:29:51] bible

[00:29:52] as

[00:29:52] well

[00:29:52] as

[00:29:52] the

[00:29:52] literature

[00:29:53] of

[00:29:53] freemasons

[00:29:54] and

[00:29:54] other

[00:29:55] esoteric

[00:29:55] groups

[00:29:56] refer

[00:29:56] to

[00:29:57] the

[00:29:57] cubic

[00:29:58] city

[00:29:58] also

[00:29:59] known

[00:29:59] as

[00:29:59] the

[00:29:59] ark

[00:30:00] or

[00:30:00] the

[00:30:00] grail

[00:30:01] they

[00:30:02] refer

[00:30:02] to

[00:30:02] it

[00:30:02] as

[00:30:03] the

[00:30:03] corner

[00:30:03] stone

[00:30:04] of

[00:30:04] the

[00:30:04] world

[00:30:04] in

[00:30:05] the

[00:30:05] deluge

[00:30:06] story

[00:30:06] after

[00:30:07] the

[00:30:07] world

[00:30:07] around

[00:30:07] him

[00:30:08] was

[00:30:08] dissolved

[00:30:08] into

[00:30:09] the

[00:30:09] abyss

[00:30:10] Noah

[00:30:10] and

[00:30:11] his

[00:30:11] children

[00:30:11] were

[00:30:11] able

[00:30:12] to

[00:30:12] literally

[00:30:12] forge

[00:30:13] a

[00:30:13] new

[00:30:13] world

[00:30:17] as

[00:30:17] their

[00:30:17] basis

[00:30:18] it

[00:30:18] provided

[00:30:19] the

[00:30:19] seeds

[00:30:19] of

[00:30:19] life

[00:30:20] preserved

[00:30:20] from

[00:30:21] the

[00:30:21] old

[00:30:21] world

[00:30:22] as

[00:30:22] well

[00:30:22] as

[00:30:22] the

[00:30:23] dimensions

[00:30:23] for

[00:30:24] measurement

[00:30:24] with

[00:30:24] which

[00:30:25] to

[00:30:25] build

[00:30:25] another

[00:30:26] civilization

[00:30:26] to

[00:30:27] have

[00:30:27] such

[00:30:28] a

[00:30:28] city

[00:30:28] or

[00:30:29] vessel

[00:30:29] resting

[00:30:30] upon

[00:30:30] the

[00:30:31] mountain

[00:30:31] of

[00:30:31] God

[00:30:31] was

[00:30:32] like

[00:30:32] an

[00:30:32] anchor

[00:30:33] grounding

[00:30:33] them

[00:30:34] to

[00:30:34] reality

[00:30:34] as

[00:30:35] the

[00:30:35] bitter

[00:30:35] seas

[00:30:35] of

[00:30:36] chaos

[00:30:36] nipped

[00:30:36] at

[00:30:36] their

[00:30:37] feet

[00:30:38] immediately

[00:30:39] after

[00:30:39] the

[00:30:39] story

[00:30:40] of

[00:30:40] the

[00:30:40] deluge

[00:30:41] is

[00:30:41] concluded

[00:30:41] in

[00:30:42] the

[00:30:42] book

[00:30:42] of

[00:30:42] genesis

[00:30:43] following

[00:30:44] a

[00:30:45] page

[00:30:45] of

[00:30:45] genealogies

[00:30:46] the

[00:30:47] next

[00:30:47] story

[00:30:47] is

[00:30:47] the

[00:30:48] tower

[00:30:48] of

[00:30:48] babel

[00:30:48] given

[00:30:49] in

[00:30:49] chapter

[00:30:49] 11

[00:30:50] verses

[00:30:50] 1

[00:30:50] through

[00:30:50] 4

[00:30:51] of

[00:30:52] genesis

[00:30:52] in

[00:30:53] which

[00:30:53] it

[00:30:53] tells

[00:30:53] us

[00:30:54] quote

[00:30:55] and

[00:30:56] the

[00:30:56] whole

[00:31:25] earth

[00:31:26] was

[00:31:26] so

[00:31:27] I'm

[00:31:27] going

[00:31:27] to

[00:31:27] pause

[00:31:28] before

[00:31:28] we

[00:31:28] continue

[00:31:29] here

[00:31:29] to

[00:31:30] point

[00:31:31] out

[00:31:31] once

[00:31:31] again

[00:31:31] the

[00:31:32] importance

[00:31:32] of

[00:31:33] what

[00:31:33] Tracy

[00:31:33] laid

[00:31:34] down

[00:31:34] in

[00:31:35] the

[00:31:36] previous

[00:31:36] paragraph

[00:31:36] here

[00:31:37] we

[00:31:37] read

[00:31:37] from

[00:31:37] she

[00:31:38] talks

[00:31:38] about

[00:31:39] the

[00:31:39] ark

[00:31:40] and

[00:31:41] how

[00:31:41] Noah

[00:31:41] built

[00:31:41] the

[00:31:41] ark

[00:31:42] and

[00:31:42] it

[00:31:42] was

[00:31:42] a

[00:31:43] region

[00:31:44] of

[00:31:44] safety

[00:31:44] a

[00:31:45] vessel

[00:31:46] of

[00:31:46] safety

[00:31:46] that

[00:31:47] preserved

[00:31:48] those

[00:31:48] inside

[00:31:50] from

[00:31:51] the

[00:31:51] deluge

[00:31:52] and

[00:31:52] she

[00:31:52] thinks

[00:31:53] of

[00:31:53] the

[00:31:53] deluge

[00:31:54] in

[00:31:54] terms

[00:31:54] of

[00:31:57] the

[00:31:58] dissolution

[00:31:59] into

[00:32:00] the

[00:32:00] abyss

[00:32:01] of all

[00:32:02] things

[00:32:02] this

[00:32:02] would be

[00:32:02] the

[00:32:03] primordial

[00:32:03] chaos

[00:32:04] and

[00:32:07] the

[00:32:07] building

[00:32:07] of a

[00:32:07] new

[00:32:07] civilization

[00:32:08] on

[00:32:08] the

[00:32:08] other

[00:32:09] side

[00:32:09] so

[00:32:10] an

[00:32:11] ark

[00:32:11] of

[00:32:11] safety

[00:32:13] now

[00:32:14] some

[00:32:18] of

[00:32:18] what

[00:32:18] we

[00:32:18] can

[00:32:18] understand

[00:32:19] from

[00:32:19] this

[00:32:20] is

[00:32:21] the

[00:32:22] physical

[00:32:22] reality

[00:32:23] in which

[00:32:23] we

[00:32:23] live

[00:32:23] and

[00:32:24] exist

[00:32:24] and

[00:32:24] manifest

[00:32:25] here

[00:32:25] today

[00:32:25] as

[00:32:26] human

[00:32:26] beings

[00:32:27] is

[00:32:28] perhaps

[00:32:29] an

[00:32:29] ark

[00:32:29] of

[00:32:29] safety

[00:32:30] unto

[00:32:30] itself

[00:32:31] from

[00:32:32] this

[00:32:33] primordial

[00:32:34] chaos

[00:32:35] chaos

[00:32:35] or

[00:32:35] the

[00:32:36] abyss

[00:32:36] and

[00:32:38] that

[00:32:38] at

[00:32:38] some

[00:32:38] point

[00:32:39] in

[00:32:39] the

[00:32:39] near

[00:32:39] future

[00:32:39] during

[00:32:41] this

[00:32:41] concept

[00:32:41] that

[00:32:42] we

[00:32:42] would

[00:32:42] call

[00:32:42] the

[00:32:43] end

[00:32:43] of

[00:32:43] time

[00:32:45] the

[00:32:46] dissolution

[00:32:47] of

[00:32:47] this

[00:32:47] reality

[00:32:48] will

[00:32:48] begin

[00:32:49] to

[00:32:49] occur

[00:32:49] as

[00:32:50] the

[00:32:50] veil

[00:32:51] becomes

[00:32:52] further

[00:32:53] and

[00:32:53] further

[00:32:53] torn

[00:32:54] between

[00:32:55] this

[00:32:55] realm

[00:32:56] and the

[00:32:56] spiritual

[00:32:57] realm

[00:32:57] the

[00:32:57] confluence

[00:32:58] of the

[00:32:58] abyss

[00:32:59] into

[00:33:04] chaos

[00:33:05] only

[00:33:05] to

[00:33:05] be

[00:33:05] born

[00:33:06] again

[00:33:07] on

[00:33:07] the

[00:33:07] other

[00:33:07] side

[00:33:08] in

[00:33:09] a

[00:33:09] new

[00:33:09] form

[00:33:10] of

[00:33:10] order

[00:33:10] and

[00:33:11] only

[00:33:11] those

[00:33:13] who

[00:33:14] are

[00:33:14] within

[00:33:14] this

[00:33:15] arc

[00:33:15] of

[00:33:15] safety

[00:33:16] will

[00:33:17] emerge

[00:33:17] on

[00:33:18] the

[00:33:18] other

[00:33:18] side

[00:33:20] this

[00:33:22] is

[00:33:22] what's

[00:33:22] represented

[00:33:23] here

[00:33:23] in

[00:33:24] these

[00:33:24] various

[00:33:24] stories

[00:33:25] this

[00:33:26] is

[00:33:26] what's

[00:33:26] suggested

[00:33:26] by

[00:33:27] Tracy

[00:33:27] and

[00:33:28] I

[00:33:28] think

[00:33:28] there

[00:33:29] may

[00:33:29] be

[00:33:29] a

[00:33:29] kernel

[00:33:30] of

[00:33:31] truth

[00:33:31] to

[00:33:32] it

[00:33:32] as

[00:33:33] we'll

[00:33:33] see

[00:33:33] as we

[00:33:33] continue

[00:33:34] on

[00:33:34] here

[00:33:36] because

[00:33:36] what's

[00:33:37] represented

[00:33:37] by this

[00:33:38] new

[00:33:38] Jerusalem

[00:33:40] this

[00:33:40] white

[00:33:41] cubic

[00:33:41] city

[00:33:42] that

[00:33:42] will

[00:33:42] descend

[00:33:43] from

[00:33:44] heaven

[00:33:44] and

[00:33:45] will

[00:33:45] preserve

[00:33:46] those

[00:33:46] inside

[00:33:47] who

[00:33:47] are

[00:33:47] written

[00:33:48] in

[00:33:48] the

[00:33:48] Lamb's

[00:33:48] Book

[00:33:48] of

[00:33:49] Life

[00:33:50] will

[00:33:50] be

[00:33:51] an

[00:33:51] arc

[00:33:51] of

[00:33:51] safety

[00:33:52] that

[00:33:52] will

[00:33:53] ride

[00:33:53] out

[00:33:55] this

[00:33:56] deluge

[00:33:56] of sorts

[00:33:57] of

[00:33:58] the

[00:33:58] dissolution

[00:33:59] of

[00:33:59] this

[00:33:59] reality

[00:34:00] into

[00:34:02] primordial

[00:34:03] chaos

[00:34:03] once again

[00:34:04] and the

[00:34:04] reemergence

[00:34:05] on the

[00:34:05] other

[00:34:05] side

[00:34:05] now

[00:34:07] what

[00:34:11] is

[00:34:11] the

[00:34:11] response

[00:34:12] of

[00:34:13] these

[00:34:13] beings

[00:34:13] who

[00:34:15] are

[00:34:15] trapped

[00:34:15] in

[00:34:15] this

[00:34:15] underworld

[00:34:16] that

[00:34:16] want

[00:34:17] out

[00:34:17] of

[00:34:17] there

[00:34:17] to

[00:34:18] this

[00:34:19] what

[00:34:19] do

[00:34:20] they

[00:34:20] have

[00:34:20] planned

[00:34:22] now

[00:34:23] first

[00:34:23] episode

[00:34:24] here

[00:34:24] talking

[00:34:25] about

[00:34:25] this

[00:34:25] soul

[00:34:25] trap

[00:34:26] notion

[00:34:26] we

[00:34:27] alluded

[00:34:27] to

[00:34:27] the

[00:34:27] transhumanist

[00:34:28] movement

[00:34:29] as

[00:34:32] being

[00:34:32] a

[00:34:32] part

[00:34:33] of

[00:34:33] this

[00:34:33] and

[00:34:34] I

[00:34:35] think

[00:34:35] that

[00:34:35] connotation

[00:34:36] can

[00:34:36] still

[00:34:36] be

[00:34:37] made

[00:34:37] here

[00:34:37] we're

[00:34:38] talking

[00:34:39] about

[00:34:39] what

[00:34:39] is

[00:34:40] accepted

[00:34:40] on

[00:34:42] the

[00:34:42] occult

[00:34:42] side

[00:34:42] of

[00:34:43] this

[00:34:43] what's

[00:34:44] been

[00:34:44] discussed

[00:34:45] and

[00:34:46] explored

[00:34:46] by

[00:34:46] those

[00:34:47] of

[00:34:48] similar

[00:34:48] mindset

[00:34:48] to

[00:34:49] Tracy

[00:34:49] Twyman

[00:34:50] here

[00:34:50] and

[00:34:51] those

[00:34:52] who

[00:34:52] perhaps

[00:34:53] have

[00:34:54] had

[00:34:54] some

[00:34:54] type

[00:34:55] of

[00:34:55] insight

[00:34:56] into

[00:34:57] this

[00:34:57] in

[00:34:57] the

[00:34:57] spiritual

[00:34:58] side

[00:34:59] what

[00:35:00] they're

[00:35:00] talking

[00:35:00] about

[00:35:00] here

[00:35:02] they

[00:35:02] probably

[00:35:03] by and

[00:35:03] large

[00:35:04] did not

[00:35:04] connect

[00:35:04] to

[00:35:05] any

[00:35:05] type

[00:35:05] of

[00:35:05] modern

[00:35:06] day

[00:35:06] technologies

[00:35:07] or

[00:35:07] to

[00:35:08] the

[00:35:08] modern

[00:35:08] transhumanist

[00:35:09] movement

[00:35:09] but

[00:35:10] certainly

[00:35:10] it

[00:35:11] doesn't

[00:35:11] take

[00:35:11] too much

[00:35:12] imagination

[00:35:12] to be

[00:35:13] able to

[00:35:13] make

[00:35:13] the

[00:35:14] jump

[00:35:14] does

[00:35:14] it

[00:35:17] and

[00:35:18] I've

[00:35:18] even

[00:35:18] spoken

[00:35:19] of

[00:35:20] this

[00:35:20] in

[00:35:20] my

[00:35:20] very

[00:35:21] first

[00:35:21] book

[00:35:21] that

[00:35:22] I

[00:35:22] published

[00:35:22] way

[00:35:22] back

[00:35:22] in

[00:35:23] 2017

[00:35:25] of

[00:35:25] the

[00:35:25] title

[00:35:26] The

[00:35:26] Alchemical

[00:35:26] Tech

[00:35:27] Revolution

[00:35:30] what

[00:35:30] this

[00:35:31] program

[00:35:31] is named

[00:35:32] after

[00:35:33] talking

[00:35:34] about

[00:35:36] this

[00:35:36] very

[00:35:37] notion

[00:35:37] but

[00:35:40] not

[00:35:40] having

[00:35:41] explored

[00:35:41] the

[00:35:41] works

[00:35:42] of

[00:35:42] Tracy

[00:35:42] Twyman

[00:35:43] at

[00:35:44] that

[00:35:44] point

[00:35:45] and

[00:35:46] not

[00:35:46] having

[00:35:46] been

[00:35:46] able

[00:35:47] to

[00:35:47] connect

[00:35:47] the

[00:35:47] dots

[00:35:48] on

[00:35:49] my

[00:35:49] own

[00:35:49] in

[00:35:50] that

[00:35:50] way

[00:35:50] as

[00:35:51] of

[00:35:51] yet

[00:35:51] with

[00:35:51] the

[00:35:52] occult

[00:35:52] information

[00:35:54] available

[00:35:56] and it's

[00:35:57] only available

[00:35:57] now due

[00:35:58] to the

[00:35:58] wonders

[00:35:59] of the

[00:35:59] internet

[00:35:59] this

[00:36:00] tool

[00:36:00] that

[00:36:00] was

[00:36:01] designed

[00:36:01] to

[00:36:01] enslave

[00:36:02] us

[00:36:02] but

[00:36:03] as

[00:36:04] a

[00:36:04] side

[00:36:04] effect

[00:36:04] we've

[00:36:05] also

[00:36:05] had

[00:36:05] access

[00:36:05] to

[00:36:06] information

[00:36:06] that

[00:36:06] was

[00:36:07] once

[00:36:07] denied

[00:36:07] to

[00:36:07] us

[00:36:08] in

[00:36:08] the

[00:36:08] past

[00:36:08] and

[00:36:09] there

[00:36:09] are

[00:36:09] those

[00:36:10] of

[00:36:10] us

[00:36:10] that

[00:36:10] are

[00:36:10] trying

[00:36:11] to

[00:36:11] utilize

[00:36:11] this

[00:36:13] to

[00:36:13] the

[00:36:13] utmost

[00:36:14] to

[00:36:15] wake

[00:36:15] people

[00:36:15] up

[00:36:16] out

[00:36:16] of

[00:36:16] their

[00:36:16] slumber

[00:36:17] of

[00:36:17] complacency

[00:36:19] but

[00:36:19] let's

[00:36:19] get

[00:36:20] back

[00:36:20] to

[00:36:20] the

[00:36:20] notion

[00:36:20] which

[00:36:21] we

[00:36:21] were

[00:36:21] talking

[00:36:21] about

[00:36:22] here

[00:36:23] so

[00:36:24] Tracy

[00:36:24] left

[00:36:24] off

[00:36:25] talking

[00:36:25] about

[00:36:25] the

[00:36:26] tower

[00:36:26] of

[00:36:26] Babel

[00:36:27] directly

[00:36:28] proceeding

[00:36:29] after

[00:36:29] the

[00:36:30] story

[00:36:30] of

[00:36:31] the

[00:36:31] flood

[00:36:32] of

[00:36:32] Genesis

[00:36:33] clearly

[00:36:34] they

[00:36:34] saw

[00:36:35] this

[00:36:35] tower

[00:36:35] and

[00:36:36] this

[00:36:36] city

[00:36:36] as

[00:36:36] a

[00:36:36] way

[00:36:37] of

[00:36:37] connecting

[00:36:37] themselves

[00:36:38] with

[00:36:38] God

[00:36:38] the

[00:36:39] source

[00:36:39] of

[00:36:39] reality

[00:36:40] they

[00:36:40] hoped

[00:36:41] it

[00:36:41] would

[00:36:41] give

[00:36:41] them

[00:36:41] a

[00:36:42] name

[00:36:42] a

[00:36:42] sense

[00:36:43] of

[00:36:43] identity

[00:36:43] and

[00:36:44] safety

[00:36:45] from

[00:36:45] the

[00:36:45] waters

[00:36:46] of

[00:36:46] the

[00:36:46] abyss

[00:36:47] that

[00:36:47] had

[00:36:47] just

[00:36:48] ravaged

[00:36:48] their

[00:36:49] world

[00:36:49] they

[00:36:50] were

[00:36:50] building

[00:36:51] their

[00:36:51] own

[00:36:51] world

[00:36:52] mountain

[00:36:52] to

[00:36:52] provide

[00:36:53] an

[00:36:53] axis

[00:36:53] between

[00:36:54] heaven

[00:36:54] and

[00:36:55] earth

[00:36:55] but

[00:36:56] apparently

[00:36:56] God

[00:36:57] did

[00:36:57] not

[00:36:57] want

[00:36:57] there

[00:36:57] to

[00:36:58] be

[00:36:58] too

[00:36:58] much

[00:36:58] order

[00:36:58] in

[00:36:59] human

[00:36:59] society

[00:36:59] following

[00:37:00] the

[00:37:00] deluge

[00:37:01] of

[00:37:01] chaos

[00:37:01] and

[00:37:02] set

[00:37:02] forward

[00:37:02] to

[00:37:03] confound

[00:37:03] them

[00:37:03] by

[00:37:04] casting

[00:37:04] them

[00:37:04] into

[00:37:04] confusion

[00:37:05] once

[00:37:05] more

[00:37:06] Genesis

[00:37:06] 11

[00:37:07] 5

[00:37:07] through

[00:37:07] 9

[00:37:08] states

[00:37:08] and

[00:37:08] the

[00:37:08] Lord

[00:37:09] came

[00:37:09] down

[00:37:09] to

[00:37:09] see

[00:37:10] the

[00:37:10] city

[00:37:10] and

[00:37:10] the

[00:37:10] tower

[00:37:11] which

[00:37:11] the

[00:37:11] children

[00:37:12] of

[00:37:12] men

[00:37:12] builded