Secret Invasion? Part 2 - The Collins Elite?

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[00:00:56] You are listening to the Alchemical Tech Revolution and I am your host, Wayne McRoy.

[00:01:27] Good evening, good morning, wherever you are around the world tonight.

[00:01:30] Tonight, we are going to continue our look at the notion of the secret invasion.

[00:01:36] And this is part two.

[00:01:38] Talking about something that we dropped in the first episode here.

[00:01:43] The Collins Elite.

[00:01:45] You may have heard of this group.

[00:01:48] And according to some insiders, like one Mr. Lou Elizondo, this Collins Elite seems to have set up shop within the auspices of the intelligence agencies,

[00:02:00] within what you would call the deep state, and within the operations and the innermost sanctums of the military-industrial complex.

[00:02:09] Now, who exactly is this Collins Elite?

[00:02:13] We referenced this in the last episode.

[00:02:17] When we were talking about all of this recent sighting of drones in the skies all around the world.

[00:02:27] What they're calling mystery drones.

[00:02:29] The UAP phenomenon.

[00:02:31] The UFO phenomenon.

[00:02:32] We see all different weird things happening in the skies.

[00:02:36] And we've related it back in some instances to the intelligence agencies.

[00:02:42] And we looked at and explored what it is that the UFO research community is saying about this and how.

[00:02:49] They are claiming that there's inside government programs.

[00:02:52] And this is all coming to light in Congress and other places.

[00:02:56] Reverse engineering programs and different things like that that are claimed to be going on.

[00:03:01] And at the core of a lot of this, there's a secretive cabal that operates outside the oversight of Congress and the United States government.

[00:03:14] Operates through the auspices of different black budget programs using corporations as a mask or shield to hide their innovations that they are making in technological advances in supposedly reverse engineering some of these technologies.

[00:03:28] And at the core of this is this group referenced by Lou Elizondo and others as the Collins elite.

[00:03:36] Well, what can we know about this Collins elite?

[00:03:40] And much of this draws back on some research that was put forward back in the late 80s and early 90s by a guy named Fritz Springmeier.

[00:03:49] Whose book detailing this, by the way, is actually on the CIA's own website.

[00:03:55] You can find a free PDF download of this book, The Elite Bloodlines of the Illuminati, on the CIA's website by Fritz Springmeier.

[00:04:07] So we're going to look into that a little bit tonight to talk about and see who exactly is it that is being referenced here when we're talking about the Collins elite

[00:04:20] and how it's actually morphed into a kind of mythology of its own here in the modern era within the UFO research community.

[00:04:29] Now, I've heard other people speak on this before, and certainly we would all agree that there seems to be some type of a breakaway civilization

[00:04:37] or a fourth Reich or a fourth Reich or some such thing that operates centrally within the auspices of the military-industrial complex

[00:04:45] and makes up what you would call the deep state or the shadow government or something like that.

[00:04:50] So it's an extranational organization that doesn't seem to have any bounds as far as nationality

[00:05:02] or any type of influence of sovereignty or anything like that as far as nation-states and things like that go.

[00:05:10] So it knows no loyalties beyond itself, and it interpenetrates into all the various government agencies and organizations around the world,

[00:05:20] especially the intelligence community.

[00:05:23] So what is this? Where did it come from?

[00:05:26] And why this one special name for this group that seems to be associated with these technological innovations

[00:05:34] surrounding what we would call UFO technology?

[00:05:39] Well, we're going to get into that tonight.

[00:05:41] We're going to look at what it is that is known here about this Collins Elite,

[00:05:46] which that is a name, the Collins family.

[00:05:51] And you'll see there's some pretty interesting ideas attached to this Collins family bloodline as we go through this.

[00:06:01] And we're going to actually cross over into something a little bit different later on with this,

[00:06:06] because all of these things always connect back to the occult.

[00:06:12] And we'll touch on that as we get there.

[00:06:17] So the first thing to know here is Fritz Springmeier.

[00:06:20] He says that one of the most famous Collinses in the era in which he began writing this was Joan Collins.

[00:06:29] And I'm sure you've heard of Joan Collins.

[00:06:31] Well, he says Joan Collins was what you would call a light connection to this Collins Elite family.

[00:06:39] She didn't have any direct involvement in some of the insider things that go on with it,

[00:06:45] but she had that connection because of the family name, and she was famous for that reason.

[00:06:51] But she also was known to have associated with a long list of what Fritz Springmeier identifies as key Illuminati men,

[00:07:01] and at least a few known Satanists.

[00:07:03] But this is only the barest of dues that she might have anything to do with the Illuminati herself.

[00:07:11] So now, Mr. Springmeier goes into what he calls some of the hard connections first.

[00:07:17] And he says here,

[00:07:20] The following is a description of a highly secret high-level Satanic meeting.

[00:07:25] It comes via an ex-insider who is now a Christian.

[00:07:29] If any other ex-hierarchy person is reading this, perhaps this will trigger some memories for you.

[00:07:36] This experience dates back to 1955.

[00:07:39] This is a meeting that is held twice yearly,

[00:07:43] and to which the Rothschilds and all the mother families attend.

[00:07:47] The meeting is inside in a big room,

[00:07:51] and the grandmother on the throne was a Collins.

[00:07:56] The Collins family had been kept out of the limelight

[00:08:00] because they have more occult power than the Rothschilds or Rockefellers.

[00:08:05] To make money, this Collins family does something financially,

[00:08:09] such as deal with the exchange of money.

[00:08:13] Now, Springmeier continues,

[00:08:14] and he says that he's noticed that numerous Collinses have been insurance executives,

[00:08:19] and although he hasn't exposed the connections between insurance companies and the NWO,

[00:08:25] there is a book out which shows how the most insurance companies are connected

[00:08:30] and under the guidance of the NWO New World Order elite.

[00:08:34] The grandmother Collins, dressed in black,

[00:08:40] has an ebony and gold moon-shaped throne

[00:08:43] that she can automatically rotate by pushing a pedal with her foot.

[00:08:47] Behind her sits the Grand Council with 13 members.

[00:08:52] This might be or might not be the Grand Druid Council that you will read about further on.

[00:08:58] The difference between this council in 1955 is that it was all males,

[00:09:04] while the council in 1978 has several women on it.

[00:09:08] The Grand Mother, a Collins woman,

[00:09:11] was thought to be in her mid-fifties at the time of this meeting.

[00:09:14] She had a deep dictatorial voice,

[00:09:17] was small in stature, and was very powerful.

[00:09:19] She was decked out on her throne with a great deal of jewelry.

[00:09:23] One of the first things done was to lay before her feet small gold bricks,

[00:09:28] shaped like small gold bricks and made of pure gold.

[00:09:31] Two boys who were taken to be her sons,

[00:09:34] one of whom was Tom Collins,

[00:09:37] Tom was later gunned down by the Illuminati,

[00:09:40] it says here in parentheses,

[00:09:42] were near her throne.

[00:09:43] As only the most honored and powerful dared to be in the vicinity of her throne,

[00:09:48] this showed that these two Collins boys were powerful.

[00:09:51] The boys passed out papers which had timetables written on them

[00:09:56] of things that were to happen.

[00:09:58] A great discussion was carried on about

[00:10:01] what had happened in the world to bring in Satan's one-world government

[00:10:05] during the last six months,

[00:10:07] and what was prepared to happen in the near future.

[00:10:10] Things that had not gone according to plan were discussed.

[00:10:14] The Ark of the Covenant was discussed,

[00:10:17] where it was hidden in Africa,

[00:10:19] and a ritual mocking the Ark of the Covenant was held.

[00:10:22] Going to pause for a moment here, folks.

[00:10:25] Now, as always with a lot of this stuff,

[00:10:27] I do always caution you to take it with a grain of salt.

[00:10:30] We can't prove nor disprove any of this.

[00:10:33] This is said by Springmeyer to be the testimony

[00:10:36] of an ex-Satanist,

[00:10:38] or somebody who was involved with this Illuminati group,

[00:10:41] who came out of that group and became a Christian,

[00:10:44] and confessed to this stuff

[00:10:48] that they witnessed allegedly in 1955.

[00:10:51] And he's giving some context here

[00:10:53] about the things he discovered

[00:10:55] from talking to some of these alleged insiders.

[00:10:58] Now, like I said,

[00:10:59] you can't prove nor disprove this.

[00:11:01] So this, in and of itself,

[00:11:05] cannot be taken at face value as it is.

[00:11:08] But these are some of the things and the notions

[00:11:10] that have been discussed

[00:11:12] about this Collins family,

[00:11:14] or this Collins elite group.

[00:11:16] And I do suspect

[00:11:17] there may be some elements of truth to this.

[00:11:20] And, of course,

[00:11:21] you're getting Mr. Springmeyer's inherent biases,

[00:11:25] his personal biases,

[00:11:27] in a lot of this.

[00:11:28] He is describing these people as Satanists.

[00:11:31] Now, is that necessarily the case?

[00:11:33] I don't know if they view themselves as such or not,

[00:11:36] or had, at that point,

[00:11:38] viewed themselves as such or not.

[00:11:40] I don't have all the answers to that.

[00:11:42] But these are the claims that he has made.

[00:11:44] And these are the claims that have been made by others

[00:11:47] who had allegedly

[00:11:49] been involved in some of these programs,

[00:11:51] had been abused,

[00:11:53] had been put through

[00:11:55] the Satanic Ritual Abuse,

[00:11:57] SRA, as it is called,

[00:11:59] and came forward later

[00:12:01] to testify their memories

[00:12:03] of what had happened.

[00:12:06] So you get very similar stories

[00:12:08] from a lot of different sources

[00:12:09] that don't really know one another

[00:12:11] and don't have a connection to one another.

[00:12:13] So I suspect there may be

[00:12:14] some true elements to some of this,

[00:12:16] but it's very difficult

[00:12:18] to make those assertions

[00:12:20] based upon just these testimonies.

[00:12:23] So that being the case,

[00:12:25] we'll proceed here with caution

[00:12:27] and just keep in mind

[00:12:28] what Mr. Springmeier's

[00:12:30] personal biases were in this case

[00:12:32] and what things he thought to be true

[00:12:34] at the time of the writing of this.

[00:12:36] And maybe

[00:12:39] how he's describing these things

[00:12:40] might be a little different

[00:12:42] from what they were,

[00:12:44] but rest assured

[00:12:46] there's ritualism involved

[00:12:48] and there's dark occultism

[00:12:49] and dark magic involved

[00:12:51] in these very things

[00:12:53] that are being described here.

[00:12:54] And it does not escape

[00:12:56] the realm of possibility.

[00:12:57] That this happens

[00:13:00] at the highest most levels of power.

[00:13:02] In fact, I'm almost certain

[00:13:04] that it does.

[00:13:05] We've seen too much

[00:13:06] circumstantial evidence

[00:13:07] to point to stuff like this

[00:13:09] going on.

[00:13:11] So with that being the case,

[00:13:13] we will proceed here

[00:13:14] and keep all that in mind.

[00:13:18] Fritz Meyer continues

[00:13:19] and he says,

[00:13:20] Seven children in white

[00:13:22] were brought in

[00:13:23] from generational satanic families

[00:13:25] and presented before

[00:13:26] the Grand Mother Collins.

[00:13:28] They laid prostrate

[00:13:30] in worship of her.

[00:13:31] She would move her scepter

[00:13:32] with a snake up and down

[00:13:34] striking the floor

[00:13:35] to show approval

[00:13:36] of a child candidate.

[00:13:38] The seven other children

[00:13:40] were sacrificed

[00:13:40] for the seven approved children,

[00:13:43] one for each child

[00:13:44] whose name would then

[00:13:45] be written with a quill

[00:13:47] using the sacrificed

[00:13:48] child's blood.

[00:13:49] The children were given oaths.

[00:13:51] The Grand Mother

[00:13:53] rotated her throne

[00:13:54] and faced the Council of Thirteen

[00:13:56] and declared,

[00:13:57] speaking in English,

[00:13:59] quote,

[00:13:59] This is tomorrow's generation,

[00:14:01] a chosen few,

[00:14:02] end quote.

[00:14:03] The John the Baptist

[00:14:05] of the Antichrist

[00:14:07] put in an appearance,

[00:14:08] but the Antichrist

[00:14:10] at that time

[00:14:10] was not born

[00:14:11] or only a tiny baby.

[00:14:13] Now, this is where

[00:14:15] Springmeyer's personal biases

[00:14:18] come in once again

[00:14:20] and he makes some assertions here

[00:14:24] and asks some questions.

[00:14:26] So he asks the question,

[00:14:28] Was this Benjamin Krem?

[00:14:31] And if you're not familiar

[00:14:32] with who Benjamin Krem is

[00:14:34] or was,

[00:14:35] I think he's still alive.

[00:14:36] I think he's still out there.

[00:14:38] He's a heavy promoter

[00:14:39] of a lot of New Age nonsense

[00:14:41] and he is said to be

[00:14:42] the forbearer

[00:14:44] of the one they call

[00:14:46] the Maitreya,

[00:14:47] who claims to be the Messiah

[00:14:49] in the modern age.

[00:14:51] And a lot of this

[00:14:52] has been

[00:14:53] attached

[00:14:55] to this New Age nonsense

[00:14:57] that goes on

[00:14:58] and nothing much

[00:15:00] has ever come of this.

[00:15:01] Now, this

[00:15:02] falls into

[00:15:03] the category

[00:15:04] of the Theosophists,

[00:15:06] if I remember correctly.

[00:15:08] This is what

[00:15:09] the Theosophists

[00:15:10] were looking for

[00:15:11] because this guy

[00:15:12] claims to be

[00:15:13] from the Great White

[00:15:14] Brotherhood.

[00:15:18] And it's all

[00:15:19] very interesting,

[00:15:20] but it's all

[00:15:21] very hokey

[00:15:22] and New Age nonsense.

[00:15:23] Nothing has ever

[00:15:24] shaken out from this,

[00:15:25] but this was a popular

[00:15:27] notion back at the time

[00:15:28] when Springmeier

[00:15:30] was looking at this.

[00:15:31] They thought maybe

[00:15:32] this guy was

[00:15:33] the Antichrist.

[00:15:34] And this Benjamin Krem

[00:15:35] was the forerunner

[00:15:36] of the Antichrist,

[00:15:38] the one crying out

[00:15:39] in the wilderness,

[00:15:40] much like John the Baptist,

[00:15:41] who, if you understand

[00:15:43] the language of symbology here,

[00:15:46] is a very important

[00:15:47] and central figure

[00:15:48] to many of the

[00:15:50] secret society groups.

[00:15:51] So I suspect

[00:15:52] all of this

[00:15:53] New Age-y type nonsense

[00:15:54] regarding Maitreya

[00:15:56] and Benjamin Krem's

[00:15:57] role in all of this

[00:15:59] as the type of

[00:16:00] prototypical

[00:16:01] John the Baptist here

[00:16:03] is all just symbolism

[00:16:05] representing something else,

[00:16:06] not the literal Antichrist

[00:16:08] in that view.

[00:16:11] But certainly,

[00:16:12] we could see this.

[00:16:14] This is the lens

[00:16:16] of observation

[00:16:17] that Springmeier

[00:16:19] had at the time.

[00:16:19] This was his

[00:16:20] personal bias

[00:16:21] coming in

[00:16:21] and what he knew

[00:16:23] and understood

[00:16:23] based upon

[00:16:24] Christian theology

[00:16:25] and what he had heard

[00:16:27] from insiders

[00:16:29] from these

[00:16:30] Illuminati families

[00:16:32] and those who

[00:16:33] were affected

[00:16:34] by the satanic

[00:16:35] ritual abuse

[00:16:36] that went on

[00:16:37] at that time.

[00:16:38] Or at least,

[00:16:38] that's what they claimed

[00:16:39] or alleged.

[00:16:40] But let's continue here.

[00:16:42] So he says,

[00:16:43] the ex-insider

[00:16:44] didn't learn the name

[00:16:45] of this John the Baptist

[00:16:47] forerunner of the Antichrist.

[00:16:49] However,

[00:16:50] the descriptions

[00:16:50] of this occult

[00:16:51] John the Baptist

[00:16:52] do match

[00:16:54] Benjamin Krem.

[00:16:55] Benjamin Krem

[00:16:56] was born in 1924

[00:16:57] and was deeply

[00:16:58] into the occult

[00:16:59] and witchcraft

[00:17:00] even when he was a boy.

[00:17:02] He claims

[00:17:03] that in 1959

[00:17:04] he telepathically

[00:17:06] received a message

[00:17:07] from his master,

[00:17:08] a member

[00:17:09] of the hierarchy

[00:17:10] and it says

[00:17:11] in parentheses

[00:17:11] demonic hierarchy.

[00:17:13] Krem calls

[00:17:14] these master spirits

[00:17:15] simply the hierarchy.

[00:17:17] Christians know it

[00:17:18] as the demonic hierarchy.

[00:17:21] Because all these things

[00:17:22] are planned out

[00:17:23] well in advance,

[00:17:24] it would have been

[00:17:25] very appropriate

[00:17:25] if Krem

[00:17:26] had been at a

[00:17:27] high-level planning

[00:17:28] meeting in 1955.

[00:17:30] So I'm going to

[00:17:31] pause for a moment.

[00:17:33] So now on this point,

[00:17:35] Springmeyer is speculating

[00:17:37] that this alleged witness

[00:17:38] that came out

[00:17:39] and made these claims

[00:17:40] about this meeting

[00:17:40] in 1955

[00:17:41] that maybe this figure

[00:17:43] that they named

[00:17:44] as being there

[00:17:45] was Benjamin Krem

[00:17:46] based upon

[00:17:48] well what his observations

[00:17:49] were.

[00:17:51] And that's about it

[00:17:52] but it is purely

[00:17:53] speculation.

[00:17:56] So maybe there's

[00:17:57] something to it

[00:17:57] and maybe there's not.

[00:17:58] Let's read on

[00:17:59] and see.

[00:18:00] For more understanding

[00:18:02] on Krem's Christ,

[00:18:03] the reader is directed

[00:18:05] to read the article

[00:18:06] on the Sufis

[00:18:08] in this newsletter

[00:18:10] which he's referring back

[00:18:11] to a former newsletter

[00:18:13] that he wrote.

[00:18:15] And wherein

[00:18:16] in that newsletter

[00:18:17] he says that it refers

[00:18:18] back to the gold bricks

[00:18:19] laid before

[00:18:19] the grandmother's throne.

[00:18:21] And there are several reasons

[00:18:23] that real gold

[00:18:24] is important

[00:18:24] to the Illuminati.

[00:18:26] Perhaps in some

[00:18:27] of the other articles

[00:18:28] that the newsletter

[00:18:30] that he was publishing

[00:18:31] at the time

[00:18:32] he would get into it

[00:18:33] but I don't know

[00:18:33] if he ever did or not.

[00:18:36] So then he goes

[00:18:37] to name

[00:18:37] some other

[00:18:39] information here.

[00:18:41] In his

[00:18:42] January 1st

[00:18:44] 1993 newsletter

[00:18:46] the names of

[00:18:47] many top Illuminati

[00:18:48] are given.

[00:18:49] One that could

[00:18:50] have been included

[00:18:51] is Robert Moore

[00:18:53] Collins

[00:18:53] who was born

[00:18:54] in 1867

[00:18:55] and he's not quite sure

[00:18:56] when he died

[00:18:57] who was a member

[00:18:59] of the Pilgrims

[00:19:02] the Pilgrims

[00:19:03] or the Pilgrim Society

[00:19:05] you may have heard

[00:19:06] of this

[00:19:06] maybe you haven't

[00:19:08] but he says

[00:19:09] they are 60

[00:19:10] of the modern equivalent

[00:19:11] of the Bavarian

[00:19:12] Illuminati.

[00:19:13] Robert M. Collins

[00:19:15] was a reporter

[00:19:16] for several important

[00:19:17] newspapers

[00:19:17] and worked

[00:19:18] as an editor

[00:19:19] in the Washington

[00:19:20] and New York

[00:19:21] offices

[00:19:21] of the Associated Press.

[00:19:23] He did chiefly

[00:19:24] political work

[00:19:25] for the Associated Press.

[00:19:26] He was the chief

[00:19:27] newsman for Reuters

[00:19:29] and of course

[00:19:30] Springmeyer

[00:19:32] points out in

[00:19:32] parentheses here

[00:19:33] that it is

[00:19:34] an Illuminati

[00:19:35] controlled press.

[00:19:36] Well, I have news

[00:19:37] for you Mr. Springmeyer

[00:19:38] a full 95%

[00:19:40] of all news media

[00:19:42] is controlled

[00:19:43] by what you would

[00:19:44] call the Illuminati.

[00:19:47] You see these

[00:19:47] insiders

[00:19:48] they control

[00:19:49] just about all

[00:19:50] of the information

[00:19:51] outlets that we have.

[00:19:53] Very small percentage

[00:19:54] are not controlled

[00:19:56] in some way

[00:19:57] shape or form.

[00:19:58] And sadly

[00:19:59] those of us

[00:19:59] that aren't

[00:20:00] in their big club

[00:20:01] well we get

[00:20:03] heavily censored

[00:20:03] and shadow banned

[00:20:05] so very few people

[00:20:06] actually hear our voices

[00:20:08] but that's beside

[00:20:09] the point.

[00:20:10] But he says

[00:20:10] the Associated Press

[00:20:13] had many stories

[00:20:14] from this guy

[00:20:15] coming out

[00:20:16] of the Orient.

[00:20:17] Although he was

[00:20:18] born in Washington

[00:20:19] D.C.

[00:20:19] his address

[00:20:20] as an adult

[00:20:21] became Bournemouth

[00:20:22] England.

[00:20:23] He never married.

[00:20:24] As those who

[00:20:25] investigate the

[00:20:26] Illuminati

[00:20:26] find out

[00:20:27] the Illuminati

[00:20:28] control the press.

[00:20:29] No kidding.

[00:20:30] Here was a man

[00:20:32] who helped to do it

[00:20:33] for them

[00:20:33] and he says

[00:20:35] about his last

[00:20:37] newsletter

[00:20:37] one of his

[00:20:38] newsletters

[00:20:38] that he wrote

[00:20:39] here prior to

[00:20:40] publishing this

[00:20:41] he went into

[00:20:42] a little more

[00:20:43] detail about

[00:20:44] how

[00:20:45] how important

[00:20:46] some of the

[00:20:48] various

[00:20:49] organizations were

[00:20:50] particularly

[00:20:51] one called

[00:20:51] that he referred

[00:20:52] to as the

[00:20:53] satanic

[00:20:54] societus

[00:20:54] rosicruciana

[00:20:56] is in relation

[00:20:57] to satanic

[00:20:58] groups such

[00:20:58] as the

[00:20:59] OTO

[00:21:00] the Golden

[00:21:01] Dawn

[00:21:01] and the

[00:21:01] Stella

[00:21:02] Matutina

[00:21:03] the

[00:21:04] societus

[00:21:04] rosicruciana

[00:21:05] is definitely

[00:21:06] a high level

[00:21:08] exclusive

[00:21:08] Illuminati

[00:21:09] organization

[00:21:09] one of the

[00:21:11] New York

[00:21:11] SR officers

[00:21:13] was James

[00:21:14] F.

[00:21:15] Collin

[00:21:15] 8th degree

[00:21:16] who died

[00:21:17] April 2nd

[00:21:18] 1896

[00:21:19] he was

[00:21:20] with the

[00:21:21] original set

[00:21:21] of the

[00:21:22] societus

[00:21:22] rosicruciana

[00:21:23] officers

[00:21:24] of the

[00:21:25] first high

[00:21:25] council

[00:21:26] of the

[00:21:26] SR

[00:21:27] in America

[00:21:28] which had

[00:21:28] oversight

[00:21:29] over all

[00:21:30] the SR

[00:21:31] colleges

[00:21:31] or lodges

[00:21:32] in America

[00:21:33] his position

[00:21:34] was called

[00:21:35] presenter

[00:21:36] and Springmeyer

[00:21:37] tells us

[00:21:37] he doesn't

[00:21:38] really know

[00:21:39] what that

[00:21:39] officer

[00:21:40] does

[00:21:41] when the

[00:21:42] Canadians

[00:21:43] set up

[00:21:44] a

[00:21:44] societus

[00:21:44] rosicruciana

[00:21:45] in Canada

[00:21:46] the high

[00:21:47] council

[00:21:47] which had

[00:21:48] oversight

[00:21:48] over all

[00:21:49] Canada

[00:21:49] included

[00:21:50] a Collins

[00:21:51] on its

[00:21:52] council

[00:21:52] and his

[00:21:53] name was

[00:21:53] Daniel Collins

[00:21:54] 8th degree

[00:21:55] Daniel Collins

[00:21:57] had several

[00:21:57] positions on

[00:21:58] the council

[00:21:59] the highest

[00:22:00] degree is

[00:22:00] the 9th

[00:22:01] degree

[00:22:01] in that

[00:22:03] system

[00:22:03] if you've

[00:22:05] read this

[00:22:05] newsletter

[00:22:06] that he did

[00:22:07] previously

[00:22:07] or his

[00:22:08] book called

[00:22:09] Be Wise as

[00:22:10] Serpents

[00:22:10] you have come

[00:22:11] across the

[00:22:12] Grand

[00:22:12] Druid

[00:22:13] council

[00:22:13] this is a

[00:22:14] high level

[00:22:15] Illuminati

[00:22:15] council

[00:22:16] in Be

[00:22:18] Wise as

[00:22:18] Serpents

[00:22:18] in the

[00:22:19] second

[00:22:19] section

[00:22:19] in a

[00:22:20] chapter

[00:22:20] entitled

[00:22:21] Heresy

[00:22:22] Interlocks

[00:22:22] with Power

[00:22:23] on the

[00:22:24] 8th page

[00:22:26] Springmeyer

[00:22:27] gives the

[00:22:28] names of

[00:22:29] people who

[00:22:30] were on

[00:22:30] this secret

[00:22:32] Grand

[00:22:32] Druid

[00:22:33] council

[00:22:33] in the

[00:22:33] spring

[00:22:34] of 1978

[00:22:34] each of

[00:22:36] these

[00:22:36] people

[00:22:36] are

[00:22:37] powerful

[00:22:37] witches

[00:22:37] and have

[00:22:38] a great

[00:22:39] deal of

[00:22:39] power

[00:22:39] in the

[00:22:40] world

[00:22:42] so I

[00:22:44] don't

[00:22:44] know

[00:22:44] specifically

[00:22:45] if this

[00:22:45] Grand

[00:22:46] Druid

[00:22:46] council

[00:22:48] is

[00:22:49] the

[00:22:50] chief

[00:22:51] core

[00:22:52] of

[00:22:53] power

[00:22:53] today

[00:22:54] but this

[00:22:56] was the

[00:22:56] allegation

[00:22:57] made

[00:22:57] by

[00:22:58] Springmeyer

[00:22:59] they had

[00:23:00] a lot

[00:23:00] of

[00:23:00] influence

[00:23:01] and I

[00:23:01] suspect

[00:23:02] that it

[00:23:02] still has

[00:23:03] a lot

[00:23:03] of influence

[00:23:04] and it

[00:23:04] may go

[00:23:05] by other

[00:23:05] names

[00:23:06] see this

[00:23:06] is the

[00:23:07] thing

[00:23:07] they always

[00:23:08] move around

[00:23:09] the inner

[00:23:09] circle

[00:23:10] within the

[00:23:10] inner circle

[00:23:11] to various

[00:23:11] positions

[00:23:12] and locations

[00:23:13] and different

[00:23:13] groups

[00:23:14] and names

[00:23:15] in order

[00:23:16] to disguise

[00:23:17] the function

[00:23:18] of what you

[00:23:18] would call

[00:23:18] the Illuminati

[00:23:19] it is the

[00:23:20] inner circle

[00:23:21] within the

[00:23:21] inner circle

[00:23:22] that interlocks

[00:23:23] at the top

[00:23:24] most levels

[00:23:24] of all

[00:23:25] these various

[00:23:25] secret

[00:23:26] society groups

[00:23:27] it's ever

[00:23:28] present

[00:23:31] and it

[00:23:32] changes

[00:23:32] names

[00:23:33] over the

[00:23:33] course of

[00:23:34] time

[00:23:34] but he's

[00:23:35] saying

[00:23:35] as of

[00:23:36] 1978

[00:23:37] this Grand

[00:23:38] Druid

[00:23:38] council

[00:23:38] was where

[00:23:40] a lot

[00:23:40] of the

[00:23:41] centrality

[00:23:41] of power

[00:23:43] resided

[00:23:44] and it

[00:23:45] had

[00:23:45] connections

[00:23:46] to the

[00:23:46] various

[00:23:46] Rosicrucian

[00:23:47] orders

[00:23:48] here in

[00:23:49] America

[00:23:49] now remember

[00:23:50] when

[00:23:50] Springmeyer

[00:23:51] wrote this

[00:23:52] back in

[00:23:52] the early

[00:23:52] 1990s

[00:23:53] this stuff

[00:23:55] wasn't

[00:23:55] anywhere near

[00:23:56] as well

[00:23:57] known as

[00:23:57] it is now

[00:23:58] to conspiracy

[00:23:59] minded people

[00:24:00] who research

[00:24:01] this

[00:24:01] and

[00:24:02] look for

[00:24:03] this information

[00:24:06] this

[00:24:06] was

[00:24:07] a whole

[00:24:08] lot

[00:24:08] of

[00:24:10] research

[00:24:10] that this

[00:24:11] guy

[00:24:11] put in

[00:24:12] a whole

[00:24:12] lot

[00:24:12] of

[00:24:12] hard

[00:24:13] work

[00:24:13] and

[00:24:13] effort

[00:24:14] trying

[00:24:15] to find

[00:24:15] the

[00:24:15] different

[00:24:15] connections

[00:24:16] pouring

[00:24:17] through

[00:24:17] books

[00:24:17] and

[00:24:17] libraries

[00:24:18] the

[00:24:18] old

[00:24:18] fashioned

[00:24:19] way

[00:24:19] because

[00:24:20] the

[00:24:20] internet

[00:24:20] was

[00:24:20] in

[00:24:21] its

[00:24:21] infancy

[00:24:21] at

[00:24:22] that

[00:24:22] time

[00:24:22] and

[00:24:22] this

[00:24:23] information

[00:24:23] was

[00:24:23] not

[00:24:24] readily

[00:24:24] available

[00:24:24] this

[00:24:25] information

[00:24:26] could

[00:24:26] not

[00:24:26] be

[00:24:26] found

[00:24:27] outside

[00:24:28] of

[00:24:28] the

[00:24:28] auspices

[00:24:29] of

[00:24:29] a

[00:24:29] good

[00:24:29] masonic

[00:24:30] library

[00:24:31] or

[00:24:32] some

[00:24:32] such

[00:24:32] publishing

[00:24:33] house

[00:24:33] or

[00:24:33] organization

[00:24:34] like

[00:24:34] that

[00:24:35] so

[00:24:35] you

[00:24:36] had

[00:24:36] to

[00:24:36] work

[00:24:36] really

[00:24:36] hard

[00:24:37] to

[00:24:37] find

[00:24:38] some

[00:24:38] of

[00:24:38] these

[00:24:38] connections

[00:24:38] and

[00:24:39] some

[00:24:39] of

[00:24:39] this

[00:24:39] information

[00:24:40] and

[00:24:41] he

[00:24:41] put

[00:24:41] a lot

[00:24:41] of

[00:24:41] effort

[00:24:42] into

[00:24:42] this

[00:24:44] and

[00:24:44] he

[00:24:44] got

[00:24:44] a lot

[00:24:45] of

[00:24:45] pushback

[00:24:45] and

[00:24:46] the

[00:24:46] guy

[00:24:46] actually

[00:24:46] did

[00:24:47] a

[00:24:47] lengthy

[00:24:47] prison

[00:24:48] sentence

[00:24:50] for

[00:24:50] something

[00:24:51] he claims

[00:24:51] he

[00:24:51] didn't

[00:24:51] do

[00:24:52] but

[00:24:54] I

[00:24:55] don't

[00:24:55] know

[00:24:55] the

[00:24:55] full

[00:24:56] scope

[00:24:56] of

[00:24:56] it

[00:24:57] but

[00:24:58] he

[00:24:59] definitely

[00:25:00] has

[00:25:01] been

[00:25:01] silenced

[00:25:02] in

[00:25:03] recent

[00:25:03] years

[00:25:03] I

[00:25:22] but

[00:25:23] he

[00:25:23] doesn't

[00:25:23] seem

[00:25:23] to

[00:25:24] really

[00:25:24] push

[00:25:25] the

[00:25:25] envelope

[00:25:25] these

[00:25:26] days

[00:25:26] now

[00:25:27] back

[00:25:27] in

[00:25:27] the

[00:25:27] early

[00:25:28] 1990s

[00:25:29] he

[00:25:29] was

[00:25:30] putting

[00:25:30] a lot

[00:25:30] of

[00:25:30] this

[00:25:30] information

[00:25:31] out

[00:25:31] there

[00:25:32] and

[00:25:32] I

[00:25:32] don't

[00:25:32] think

[00:25:33] there

[00:25:33] were

[00:25:33] a lot

[00:25:33] of

[00:25:33] people

[00:25:34] in

[00:25:34] positions

[00:25:35] of

[00:25:35] power

[00:25:35] that

[00:25:35] were

[00:25:36] very

[00:25:36] happy

[00:25:36] with

[00:25:37] the

[00:25:37] guy

[00:25:37] let's

[00:25:37] put

[00:25:37] it

[00:25:37] that

[00:25:38] way

[00:25:39] because

[00:25:40] he

[00:25:40] connected

[00:25:41] the

[00:25:41] dots

[00:25:41] he

[00:25:42] presented

[00:25:43] this

[00:25:43] information

[00:25:44] to

[00:25:44] people

[00:25:44] and

[00:25:45] I

[00:25:45] don't

[00:25:45] think

[00:25:46] people

[00:25:46] at

[00:25:46] that

[00:25:47] time

[00:25:47] were

[00:25:47] quite

[00:25:47] ready

[00:25:48] for

[00:25:48] this

[00:25:49] yet

[00:25:50] and

[00:25:51] that's

[00:25:51] a lot

[00:25:51] of

[00:25:51] the

[00:25:52] problem

[00:25:52] even

[00:25:52] today

[00:25:53] there's

[00:25:53] still

[00:25:53] people

[00:25:54] that

[00:25:54] aren't

[00:25:54] ready

[00:25:54] to

[00:25:55] hear

[00:25:55] about

[00:25:55] these

[00:25:56] secret

[00:25:56] organizations

[00:25:57] these

[00:25:58] secret

[00:25:58] societies

[00:25:59] these

[00:25:59] occult

[00:25:59] fraternities

[00:26:00] that

[00:26:01] do

[00:26:01] exist

[00:26:02] and

[00:26:02] they

[00:26:02] have

[00:26:03] interpenetrated

[00:26:04] throughout

[00:26:04] all

[00:26:04] different

[00:26:05] levels

[00:26:05] of

[00:26:05] society

[00:26:06] and

[00:26:07] they

[00:26:07] do

[00:26:08] wield

[00:26:09] a lot

[00:26:09] of

[00:26:09] worldly

[00:26:10] power

[00:26:11] people

[00:26:12] aren't

[00:26:12] comfortable

[00:26:13] to think

[00:26:13] in that

[00:26:14] way

[00:26:14] and

[00:26:15] a lot

[00:26:15] of

[00:26:15] this

[00:26:16] is

[00:26:16] by

[00:26:16] design

[00:26:16] because

[00:26:17] they've

[00:26:17] hidden

[00:26:17] themselves

[00:26:19] behind

[00:26:20] the

[00:26:20] veil

[00:26:21] of

[00:26:21] secrecy

[00:26:22] but

[00:26:22] that

[00:26:22] veil

[00:26:23] is

[00:26:23] being

[00:26:23] torn

[00:26:24] away

[00:26:24] as

[00:26:25] we

[00:26:25] are

[00:26:25] in

[00:26:25] the

[00:26:26] time

[00:26:26] of

[00:26:26] revelation

[00:26:27] now

[00:26:29] and

[00:26:30] things

[00:26:30] that

[00:26:30] were

[00:26:30] once

[00:26:31] done

[00:26:31] in

[00:26:31] the

[00:26:31] dark

[00:26:31] in

[00:26:32] secret

[00:26:32] are

[00:26:32] now

[00:26:33] coming

[00:26:33] to

[00:26:33] the

[00:26:33] light

[00:26:34] of

[00:26:34] day

[00:26:34] and

[00:26:35] being

[00:26:35] exposed

[00:26:35] for

[00:26:36] what

[00:26:36] they

[00:26:36] are

[00:26:37] now

[00:26:38] Springmeyer

[00:26:39] was one

[00:26:39] of the

[00:26:40] early

[00:26:40] pioneers

[00:26:40] of

[00:26:41] doing

[00:26:41] this

[00:26:43] but

[00:26:43] the

[00:26:44] masses

[00:26:44] weren't

[00:26:44] ready

[00:26:45] yet

[00:26:45] and I

[00:26:45] suspect

[00:26:46] some

[00:26:46] still

[00:26:47] aren't

[00:26:47] now

[00:26:48] he

[00:26:48] tried

[00:26:48] primarily

[00:26:49] to

[00:26:49] expose

[00:26:50] a lot

[00:26:50] of

[00:26:50] this

[00:26:51] to

[00:26:51] the

[00:26:52] Christian

[00:26:52] churches

[00:26:53] and

[00:26:55] as

[00:26:56] you

[00:26:56] may

[00:26:56] or

[00:26:56] may

[00:26:56] not

[00:26:56] know

[00:26:57] many

[00:26:57] of

[00:26:57] the

[00:26:57] Christian

[00:26:58] churches

[00:26:58] the

[00:26:58] mainstream

[00:26:59] churches

[00:26:59] have

[00:27:01] been

[00:27:01] infiltrated

[00:27:02] by

[00:27:02] these

[00:27:03] doctrines

[00:27:04] and

[00:27:07] sometimes

[00:27:07] have

[00:27:08] been

[00:27:08] infiltrated

[00:27:09] by

[00:27:09] members

[00:27:10] of

[00:27:10] these

[00:27:11] secret

[00:27:11] occult

[00:27:12] fraternities

[00:27:12] and

[00:27:14] often

[00:27:14] times

[00:27:15] they

[00:27:15] would

[00:27:15] deflect

[00:27:16] away

[00:27:16] from

[00:27:17] this

[00:27:17] type

[00:27:17] of

[00:33:35] should

[00:33:35] not

[00:33:36] discuss

[00:33:36] it

[00:33:37] they

[00:33:37] think

[00:33:37] it's

[00:33:38] evil

[00:33:38] and

[00:33:38] that's

[00:33:39] that

[00:33:40] and

[00:33:40] that

[00:33:40] is

[00:33:41] the

[00:33:41] worst

[00:33:42] place

[00:33:42] to

[00:33:42] be

[00:33:43] if

[00:33:43] you

[00:33:43] are

[00:33:43] ignorant

[00:33:44] of

[00:33:44] your

[00:33:44] enemies

[00:33:45] tools

[00:33:45] and

[00:33:46] tactics

[00:33:46] and

[00:33:47] how

[00:33:48] he

[00:33:48] operates

[00:33:48] well

[00:33:49] you

[00:33:49] are

[00:33:50] setting

[00:33:50] yourself

[00:33:50] up

[00:33:51] for a

[00:33:53] big

[00:33:53] time

[00:33:53] failure

[00:33:56] and

[00:33:57] I

[00:33:57] think

[00:33:57] many

[00:33:58] of

[00:33:58] these

[00:33:58] early

[00:34:00] whistleblowers

[00:34:00] if you

[00:34:01] want to

[00:34:01] call

[00:34:01] them

[00:34:01] that

[00:34:04] learned

[00:34:04] that

[00:34:05] the

[00:34:05] hard

[00:34:05] way

[00:34:06] especially

[00:34:06] in

[00:34:07] the

[00:34:07] mainline

[00:34:08] Christian

[00:34:08] churches

[00:34:08] a lot

[00:34:09] of

[00:34:10] this

[00:34:10] stuff

[00:34:10] may

[00:34:10] be

[00:34:11] a

[00:34:11] little

[00:34:11] bit

[00:34:11] of

[00:34:11] a

[00:34:11] curiosity

[00:34:12] for

[00:34:12] some

[00:34:12] of

[00:34:13] the

[00:34:13] parishioners

[00:34:13] there

[00:34:13] but

[00:34:14] they

[00:34:14] don't

[00:34:14] want

[00:34:14] to

[00:34:15] actually

[00:34:16] do

[00:34:16] anything

[00:34:16] about

[00:34:17] it

[00:34:18] they

[00:34:19] don't

[00:34:19] want

[00:34:19] to

[00:34:19] have

[00:34:19] to

[00:34:20] confront

[00:34:21] evil

[00:34:21] at

[00:34:22] their

[00:34:22] doorstep

[00:34:24] so

[00:34:25] they

[00:34:25] shrug

[00:34:26] it

[00:34:26] off

[00:34:27] think

[00:34:27] of

[00:34:27] it

[00:34:27] as

[00:34:28] a

[00:34:28] fanciful

[00:34:28] story

[00:34:31] maybe

[00:34:31] a

[00:34:32] test

[00:34:32] maybe

[00:34:33] there's

[00:34:33] something

[00:34:33] true

[00:34:33] to

[00:34:34] it

[00:34:34] maybe

[00:34:34] there's

[00:34:34] not

[00:34:35] but

[00:34:36] by

[00:34:36] and

[00:34:36] large

[00:34:37] they

[00:34:38] don't

[00:34:38] want

[00:34:38] to

[00:34:38] get

[00:34:38] involved

[00:34:38] so

[00:34:39] they

[00:34:39] walk

[00:34:40] away

[00:34:40] from

[00:34:40] it

[00:34:40] so

[00:34:40] who

[00:34:41] really

[00:34:41] will

[00:34:42] help

[00:34:42] these

[00:34:43] people

[00:34:44] and

[00:34:45] that's

[00:34:45] a lot

[00:34:45] of

[00:34:45] the

[00:34:45] problem

[00:34:47] they

[00:34:48] had

[00:34:48] nowhere

[00:34:48] to

[00:34:48] turn

[00:34:49] for

[00:34:49] help

[00:34:49] and

[00:34:50] it's

[00:34:50] still

[00:34:50] that

[00:34:50] way

[00:34:50] today

[00:34:51] for

[00:34:51] anybody

[00:34:52] who

[00:34:52] gets

[00:34:52] messed

[00:34:52] up

[00:34:56] to

[00:34:56] turn

[00:34:58] very

[00:34:58] few

[00:34:58] people

[00:34:59] who

[00:34:59] will

[00:34:59] actually

[00:35:00] help

[00:35:01] or

[00:35:01] believe

[00:35:02] your

[00:35:02] story

[00:35:02] even

[00:35:03] if

[00:35:03] that's

[00:35:04] the

[00:35:04] case

[00:35:04] and

[00:35:05] I

[00:35:05] think

[00:35:05] a lot

[00:35:05] of

[00:35:05] them

[00:35:05] had

[00:35:06] this

[00:35:06] going

[00:35:07] on

[00:35:07] so

[00:35:07] maybe

[00:35:08] this

[00:35:08] Tom

[00:35:08] Collins

[00:35:09] guy

[00:35:09] was

[00:35:09] one

[00:35:09] of

[00:35:10] them

[00:35:10] and

[00:35:11] maybe

[00:35:11] he

[00:35:11] wasn't

[00:35:12] and

[00:35:12] we're

[00:35:12] going

[00:35:12] to see

[00:35:12] a little

[00:35:13] later

[00:35:13] there

[00:35:13] is

[00:35:26] back

[00:35:27] then

[00:35:27] in

[00:35:27] the

[00:35:28] churches

[00:35:30] but

[00:35:30] we'll

[00:35:30] get

[00:35:31] to

[00:35:31] that

[00:35:31] shortly

[00:35:31] let's

[00:35:32] continue

[00:35:32] on

[00:35:34] now

[00:35:34] Springmeyer

[00:35:35] says

[00:35:35] this

[00:35:36] reminds

[00:35:36] him

[00:35:36] of

[00:35:36] another

[00:35:37] incident

[00:35:37] which

[00:35:37] happened

[00:35:38] to

[00:35:38] a

[00:35:38] brother

[00:35:38] in

[00:35:39] Olympia

[00:35:39] Washington

[00:35:40] the

[00:35:40] capital

[00:35:40] of

[00:35:41] Washington

[00:35:42] two

[00:35:43] weeks

[00:35:43] after

[00:35:43] Reagan

[00:35:44] was

[00:35:44] elected

[00:35:46] a

[00:35:46] beautiful

[00:35:47] Mercedes

[00:35:47] pulled

[00:35:48] up to

[00:35:48] where

[00:35:48] this

[00:35:48] Christian

[00:35:49] brother

[00:35:49] was

[00:35:49] working

[00:35:50] the

[00:35:51] guy

[00:35:51] who

[00:35:51] got

[00:35:52] out

[00:35:52] was

[00:35:52] obviously

[00:35:53] rich

[00:35:53] his

[00:35:53] suit

[00:35:54] had

[00:35:54] to

[00:35:54] be

[00:35:54] in

[00:35:54] the

[00:35:54] neighborhood

[00:35:55] of

[00:35:55] $800

[00:35:55] so

[00:35:57] that

[00:35:57] was

[00:35:57] pretty

[00:35:58] wealthy

[00:35:58] for

[00:35:58] back

[00:35:58] in

[00:35:59] the

[00:35:59] 1990s

[00:36:00] or

[00:36:00] back

[00:36:00] in

[00:36:00] the

[00:36:00] 1980s

[00:36:01] at

[00:36:01] the

[00:36:01] time

[00:36:01] when

[00:36:02] he's

[00:36:02] talking

[00:36:02] about

[00:36:03] you're

[00:36:03] back

[00:36:03] at

[00:36:03] 1980

[00:36:04] that

[00:36:05] was

[00:36:05] an

[00:36:05] expensive

[00:36:05] suit

[00:36:06] and

[00:36:07] his

[00:36:07] wife

[00:36:08] had

[00:36:08] fox

[00:36:08] furs

[00:36:09] around

[00:36:09] her

[00:36:55] men had just returned at this point and were entering the room. The man with the expensive

[00:37:00] suit was livid. Shut your mouth, he yelled. She huffed back. Well, if you insist. He then turned

[00:37:07] to the Christian, who he didn't know, and politely told him that they had failed to find anything

[00:37:13] that suited them. Thank you very much. Everything else is secure, and handed him the keys. Then he

[00:37:19] dragged the woman to the Mercedes, giving her hell all the way for talking, and when they got

[00:37:24] in, proceeded to physically slap her around. This was an extremely rare incident. Many of the

[00:37:30] satanic hierarchy lived their entire lives without uttering a word to anyone, anything about the hidden

[00:37:36] satanic side of their lives. As a rule, they find very respectable cover lives in society.

[00:37:43] The more respectable, the better to cover their hidden lives, and I'm going to pause for a moment.

[00:37:49] This is also one of the central tenets of the belief systems of these people. They believe

[00:37:54] that their good deeds can outweigh their bad deeds, and that if they do, they'll be fine.

[00:38:05] The karmic principle, which is oftentimes why many of the uttermost scumbags of the world are

[00:38:13] philanthropists. But let's read on.

[00:38:17] The satanic rituals are always memorized. You will not walk into these people's houses and find incriminating

[00:38:24] books or objects. Remember Ted Bundy in last issue's article. Once again, he's referring to one of the

[00:38:32] articles he had written prior.

[00:38:35] Ted was exactly the model of how many of the top Illuminati are. They are capable of the most

[00:38:42] horrendous things, but to everyone who know them, they are the most likable, intelligent, normal people.

[00:38:48] People who knew Ted Bundy had no idea what he was doing in secret. The satanic hierarchy and their

[00:38:54] satanism is clearly the most secret religion in the world. They are a priesthood that rules the world

[00:39:01] through political leaders that they place in power. And because of their power, they have the ability

[00:39:06] to suppress a great deal of the publicity that could arise from their numerous activities.

[00:39:12] To describe the security methods employed to keep high-level satanism secret could take an entire book.

[00:39:18] I'm going to pause for a moment here. Now he refers to it as high-level satanism, and he's not

[00:39:24] incorrect. It is satanism in its purest form, and that would be the inversion principle.

[00:39:30] You see, these people, they see themselves as being a little more sophisticated than that, but

[00:39:37] Springmeyer's Christian bias is shining through, and he refers to all of them as satanists or satanic.

[00:39:45] And this is an interesting juxtaposition, because like I said, he's not wrong,

[00:39:49] but this is not how they would identify themselves. In fact, many of them would laugh at that notion.

[00:39:56] They think they are anything but satanists. They don't see themselves as such.

[00:40:02] But clearly, that's just a matter of semantics, isn't it?

[00:40:07] But let's continue on. So he says, let's just put it this way. If you were a billionaire,

[00:40:13] which several of the leading Olympians... I'm going to pause. He uses the term Olympians,

[00:40:18] because this is how they refer to themselves, ladies and gentlemen.

[00:40:23] And that would be, he says in parentheses, King Illuminati. That's what the Olympians are. They

[00:40:28] are the high-level Illuminati influencers in the world. So he says, if you were a billionaire,

[00:40:35] which several of the leading Olympians are, what kind of security could you afford? And what kind

[00:40:40] of clout would you have with national governments and police forces to get even governments to provide

[00:40:47] security for you? Remember, these people own the press and the media.

[00:40:53] And I would just cite a more recent or modern example as to what he's saying here.

[00:40:59] Seems good old Elon Musk has a lot of influence as of late, doesn't it?

[00:41:05] Interesting to keep that stuff in mind, isn't it?

[00:41:09] You know, Elon Musk, whose grandfather was one of the chief proponents of the technocracy movement

[00:41:15] in Canada. But you probably haven't heard much about that either.

[00:41:21] That's a topic for another time, but let's get back to this.

[00:41:27] So, Springmeyer says,

[00:41:29] They will kill or discredit anyone who exposes them.

[00:41:32] Don't be surprised if both of these happen to me, the author.

[00:41:36] That's what Springmeyer says here.

[00:41:38] And he wasn't incorrect. He was discredited.

[00:41:42] And he was thrown in prison

[00:41:46] for a lengthy time

[00:41:48] and accused of a crime that he claims

[00:41:50] he didn't commit, but

[00:41:52] that also

[00:41:54] is open for negotiation

[00:41:56] and for debate.

[00:41:58] I don't know what exactly

[00:42:00] all the details thereof are.

[00:42:02] He will tell you the story

[00:42:03] if you look for some interviews

[00:42:05] more recently

[00:42:06] I think he talks about this.

[00:42:09] But he hasn't really done anything else much

[00:42:13] since then.

[00:42:15] And I think it's obvious why.

[00:42:17] I think the guy just wants his life back

[00:42:20] without

[00:42:20] being a spectacle

[00:42:22] and

[00:42:22] being a target

[00:42:24] for these people.

[00:42:26] He had already done enough harm to them

[00:42:29] by writing the things

[00:42:30] that he did write

[00:42:31] and exposing the things

[00:42:33] he did expose.

[00:42:34] And he doesn't want to do it anymore.

[00:42:37] I can't blame the guy

[00:42:39] if that's the case.

[00:42:40] I don't know if that's true or not.

[00:42:42] I can't be the arbiter of truth in that.

[00:42:45] I don't know if everything this guy says

[00:42:47] is on the up and up.

[00:42:48] But it seems to align

[00:42:49] with much of the other things

[00:42:51] that I've found

[00:42:51] from the secret society groups themselves

[00:42:54] and the things they say

[00:42:56] about themselves.

[00:42:58] So

[00:42:58] you have to wonder.

[00:43:01] But let's

[00:43:03] get back to this.

[00:43:06] So Springmeyer continues

[00:43:08] and he says here

[00:43:09] just know this

[00:43:10] they can kill the body

[00:43:12] they cannot kill the soul.

[00:43:14] Our Christian God reigns.

[00:43:16] They also control the CIA

[00:43:18] and FBI.

[00:43:19] I'm going to pause for a moment

[00:43:21] and this is wherein

[00:43:22] this whole notion of

[00:43:24] the Collins elite

[00:43:25] comes in as well.

[00:43:29] Many leading FBI agents

[00:43:31] do not

[00:43:32] or sorry

[00:43:33] many leading FBI agents

[00:43:35] have not only been Masons

[00:43:36] but many have been Satanists.

[00:43:39] The FBI sends out reports

[00:43:41] which paraphrased go like this

[00:43:42] quote

[00:43:43] far more crime

[00:43:45] has been committed by zealots

[00:43:46] in the name of God

[00:43:47] than has ever been committed

[00:43:49] in the name of Satan.

[00:43:50] The actual involvement

[00:43:52] of the occult

[00:43:52] in a criminal case

[00:43:53] usually turns out

[00:43:54] to be secondary

[00:43:55] insignificant or non-existent.

[00:43:57] The law enforcement

[00:43:58] perspective on occult crime

[00:43:59] requires avoiding

[00:44:01] the paranoia

[00:44:01] that has crept

[00:44:02] into this issue.

[00:44:04] Unless hard evidence

[00:44:05] is obtained

[00:44:06] and corroborated

[00:44:07] police officers

[00:44:07] should avoid

[00:44:08] being frightened

[00:44:09] into believing

[00:44:10] that Satanists

[00:44:12] are performing

[00:44:12] criminal ceremonies

[00:44:13] requiring investigation.

[00:44:15] An unjustified

[00:44:16] crusade

[00:44:17] against such activity

[00:44:18] could result

[00:44:19] in wasted resources,

[00:44:20] unwanted damage

[00:44:21] to reputations,

[00:44:22] and disruption

[00:44:23] of civil liberties.

[00:44:24] End quote.

[00:44:26] This type of thing

[00:44:27] is hilarious to hear

[00:44:28] from the FBI

[00:44:29] for those who know

[00:44:31] how they have trampled

[00:44:32] on every civil liberty

[00:44:34] by investigating

[00:44:35] tens of thousands

[00:44:36] of organizations

[00:44:37] simply because

[00:44:37] they oppose the establishment

[00:44:39] and ruin the reputations

[00:44:40] of many people.

[00:44:42] Martin Luther King,

[00:44:43] for instance,

[00:44:44] people who have read

[00:44:45] my book

[00:44:49] have picked up

[00:44:51] that J. Edgar Hoover

[00:44:52] was a 32nd degree

[00:44:53] Mason,

[00:44:54] a homosexual,

[00:44:55] and worked intimately

[00:44:56] with the Illuminati.

[00:44:58] For those who haven't

[00:45:00] come out of Satanism,

[00:45:01] one way to explain

[00:45:03] to people how

[00:45:03] Satanic secrecy

[00:45:04] functions

[00:45:05] is to compare

[00:45:06] these Satanic families

[00:45:07] with the Mafia families.

[00:45:12] Individuals in these families

[00:45:13] learn what they need

[00:45:14] to know no more.

[00:45:16] I'm going to pause

[00:45:17] for a moment.

[00:45:18] Now, this portion

[00:45:19] of what he's saying

[00:45:20] is true,

[00:45:20] so whether you want

[00:45:21] to call it

[00:45:22] Satanic secrecy

[00:45:23] or not,

[00:45:24] it's all a matter

[00:45:29] of just what you

[00:45:30] want to label this.

[00:45:32] Like I said,

[00:45:32] these people view

[00:45:33] themselves as being

[00:45:34] a little more

[00:45:34] sophisticated than that.

[00:45:36] But from the vantage

[00:45:37] point of Springmeier,

[00:45:39] from the Christian

[00:45:40] point of view,

[00:45:40] it is Satanic,

[00:45:42] and he does compare

[00:45:42] them to the Mafia.

[00:45:44] And this is not

[00:45:45] an incorrect assertion

[00:45:47] to make here,

[00:45:48] because the Mafia

[00:45:49] and the intelligence

[00:45:51] agencies

[00:45:53] and all of these

[00:45:54] secret society groups,

[00:45:56] they all get their

[00:45:57] methodologies from

[00:45:58] the secret society groups.

[00:46:00] That is the model

[00:46:01] that is followed

[00:46:03] in all of these groups.

[00:46:05] Let's read on.

[00:46:06] The top bosses

[00:46:07] have cover jobs

[00:46:09] and give their orders

[00:46:10] orally.

[00:46:11] Actually,

[00:46:12] the comparison

[00:46:13] between Mafia

[00:46:14] or Costa Nostra

[00:46:15] families

[00:46:16] and Moriah

[00:46:17] or Illuminati

[00:46:19] families

[00:46:19] is quite fitting

[00:46:20] because they tie in

[00:46:21] organizationally

[00:46:22] and were created

[00:46:23] by the same

[00:46:24] occult stream

[00:46:25] of secret societies

[00:46:26] that Satan

[00:46:26] has been running.

[00:46:28] And I'm going to

[00:46:28] pause for a moment

[00:46:29] there,

[00:46:30] and Springmeier

[00:46:30] is 100% spot on

[00:46:32] with that.

[00:46:33] That's what I was

[00:46:33] just saying.

[00:46:34] And we notice

[00:46:35] something else.

[00:46:36] He refers to them

[00:46:37] as Moriah.

[00:46:39] That's another name

[00:46:40] that the Illuminati

[00:46:41] call themselves

[00:46:43] Moriah,

[00:46:44] another insider term

[00:46:46] that you will see

[00:46:47] crop up

[00:46:47] in some of these

[00:46:49] different things.

[00:46:51] But let's read on here.

[00:46:53] Don't expect to find

[00:46:55] what you are reading

[00:46:56] here about the

[00:46:56] Collins family,

[00:46:57] that they are

[00:46:58] one of the very top

[00:46:59] Illuminati families

[00:47:00] even more powerful

[00:47:01] than the Rothschilds

[00:47:03] anywhere else.

[00:47:04] People are getting

[00:47:05] the inside story

[00:47:06] for the first time.

[00:47:07] I'm going to pause

[00:47:08] for a moment.

[00:47:09] So now Springmeier

[00:47:10] claims to be the one

[00:47:12] blowing the whistle

[00:47:13] on this Collins elite.

[00:47:15] Nobody really knew

[00:47:17] much about them

[00:47:19] because we are

[00:47:20] handed

[00:47:21] these various names

[00:47:22] that we associate

[00:47:23] with the circles

[00:47:24] of power in this world.

[00:47:26] Rothschild,

[00:47:26] Rockefeller,

[00:47:28] they're the scapegoats.

[00:47:30] They're put out there

[00:47:31] in front of people

[00:47:33] and paraded around

[00:47:34] by some of these

[00:47:35] more obscure

[00:47:36] family bloodlines

[00:47:37] to take the brunt

[00:47:39] of the blame

[00:47:42] for many of the things

[00:47:44] that these people

[00:47:44] have done.

[00:47:45] It's all part of

[00:47:46] their deep cover.

[00:47:49] So Springmeier

[00:47:50] called out

[00:47:50] this Collins elite

[00:47:52] as being a

[00:47:54] very powerful

[00:47:56] group within

[00:47:58] the occult fraternities.

[00:48:00] And I don't think

[00:48:01] he's wrong.

[00:48:02] And this is how

[00:48:03] they came to be known

[00:48:04] to be attached

[00:48:05] with the military

[00:48:06] industrial complex

[00:48:07] and the inner workings

[00:48:09] of the compartmentalized

[00:48:11] programs

[00:48:12] therein.

[00:48:16] Let's read on.

[00:48:17] So Springmeier

[00:48:18] says he's grateful

[00:48:19] for various

[00:48:20] ex-insiders

[00:48:22] that gave him

[00:48:23] accounts of secret

[00:48:23] meetings.

[00:48:24] Except for the

[00:48:25] testimony of eyewitnesses,

[00:48:27] there is little evidence

[00:48:28] of what happens

[00:48:29] at hierarchy meetings.

[00:48:30] There are numerous

[00:48:31] clues,

[00:48:32] but they are rejected

[00:48:33] by most people

[00:48:34] who refuse to accept

[00:48:35] that the satanic

[00:48:36] hierarchy exists.

[00:48:38] Going to pause

[00:48:39] for a moment.

[00:48:39] He's not wrong.

[00:48:41] Even though there's

[00:48:42] a lot of circumstantial

[00:48:43] evidence,

[00:48:44] and even though we

[00:48:45] have a lot of these

[00:48:46] testimonies that

[00:48:46] sound similar from

[00:48:47] people who have

[00:48:48] no connection one

[00:48:49] to another,

[00:48:50] who claim to have

[00:48:51] come from the

[00:48:52] inside of this,

[00:48:53] you can't prove it.

[00:48:56] And that's the

[00:48:56] problem.

[00:48:58] There's no way

[00:49:00] to prove it

[00:49:00] because of the

[00:49:02] modus operandi

[00:49:03] of these groups,

[00:49:04] how they function,

[00:49:05] the things that

[00:49:06] they do.

[00:49:07] Oftentimes,

[00:49:09] the instructions

[00:49:10] or the information

[00:49:11] is conveyed

[00:49:13] orally from

[00:49:14] teacher to student

[00:49:15] in an unbroken

[00:49:16] line of succession.

[00:49:18] And it is often

[00:49:19] done so

[00:49:20] in secret.

[00:49:23] So how do you

[00:49:24] prove

[00:49:25] a secret

[00:49:26] conversation

[00:49:27] between two people,

[00:49:28] or disprove

[00:49:29] a secret

[00:49:29] conversation

[00:49:30] between two

[00:49:30] people?

[00:49:32] It's very

[00:49:32] difficult.

[00:49:34] And that's why

[00:49:35] convincing people

[00:49:36] that something

[00:49:37] like this

[00:49:37] actually exists

[00:49:38] and happens

[00:49:39] is a very

[00:49:41] difficult thing.

[00:49:42] Even though

[00:49:44] you can show

[00:49:45] in their own

[00:49:46] writings of the

[00:49:47] secret society

[00:49:48] groups,

[00:49:48] this is how

[00:49:49] they claim to

[00:49:50] function.

[00:49:51] This is what

[00:49:51] they claim to

[00:49:52] do.

[00:49:54] Now,

[00:49:55] in recent

[00:49:56] months,

[00:49:57] I've had a

[00:49:58] lot of

[00:49:58] butthurt

[00:49:59] masons

[00:49:59] send me

[00:50:01] nasty notes

[00:50:02] telling me

[00:50:03] things like

[00:50:03] claims are

[00:50:04] not evidence.

[00:50:05] Oh,

[00:50:06] really?

[00:50:08] Well,

[00:50:09] there is

[00:50:10] evidence.

[00:50:10] It's

[00:50:10] circumstantial

[00:50:11] evidence that

[00:50:12] back up those

[00:50:13] claims in many

[00:50:14] instances,

[00:50:14] but how do

[00:50:17] you prove that

[00:50:18] to somebody

[00:50:18] who's shut

[00:50:19] their mind

[00:50:19] to the

[00:50:20] possibility?

[00:50:23] Anyway,

[00:50:24] I digress on

[00:50:25] that point.

[00:50:26] But let's

[00:50:26] get back to

[00:50:27] the reading

[00:50:28] here.

[00:50:28] Before the

[00:50:30] 1960s and

[00:50:30] the space

[00:50:31] programs,

[00:50:32] man had not

[00:50:32] seen the

[00:50:33] far side of

[00:50:33] the moon.

[00:50:34] But that

[00:50:35] didn't mean

[00:50:36] it wasn't

[00:50:36] there.

[00:50:37] I'm going to

[00:50:37] pause for a

[00:50:38] moment.

[00:50:38] So now,

[00:50:39] I don't

[00:50:40] necessarily like

[00:50:41] the allegory

[00:50:42] that Springweir is

[00:50:43] putting forth

[00:50:43] here.

[00:50:44] So he's

[00:50:44] claiming that

[00:50:45] before the

[00:50:46] space programs

[00:50:47] of the 1960s,

[00:50:49] man had not

[00:50:49] seen the

[00:50:50] dark side of

[00:50:50] the moon,

[00:50:51] but it

[00:50:51] doesn't mean

[00:50:51] it doesn't

[00:50:51] exist.

[00:50:52] This is a

[00:50:53] bad analogy

[00:50:54] here,

[00:50:54] Mr.

[00:50:55] Springweir.

[00:50:55] It hasn't

[00:50:56] aged well.

[00:50:57] Let's put it

[00:50:57] that way.

[00:50:58] But let's

[00:50:59] read on.

[00:51:00] But that

[00:51:00] didn't mean

[00:51:01] it wasn't

[00:51:02] there.

[00:51:02] The hierarchy

[00:51:03] are professionals

[00:51:04] at Satanism

[00:51:05] and are

[00:51:05] really pros

[00:51:06] at obtaining

[00:51:06] satanic

[00:51:07] power through

[00:51:08] ritual,

[00:51:09] deeds,

[00:51:09] and worldly

[00:51:10] power.

[00:51:11] Their activities

[00:51:12] are very

[00:51:12] secret.

[00:51:13] In contrast,

[00:51:14] there is a

[00:51:15] great deal

[00:51:15] of physical

[00:51:15] evidence from

[00:51:17] the coven

[00:51:17] levels,

[00:51:18] the lowest

[00:51:18] levels,

[00:51:19] that periodically

[00:51:19] surfaces.

[00:51:21] Robes,

[00:51:22] candies made

[00:51:22] of fat,

[00:51:23] athemas,

[00:51:24] altars,

[00:51:25] dead animals,

[00:51:25] ritual sites,

[00:51:26] etc.

[00:51:27] The higher

[00:51:28] levels believe

[00:51:28] that the

[00:51:29] force must

[00:51:30] be balanced.

[00:51:31] One's good

[00:51:32] deeds must

[00:51:33] match one's

[00:51:34] evil deeds.

[00:51:34] And I'm

[00:51:35] going to

[00:51:35] pause for

[00:51:36] a moment

[00:51:37] just to

[00:51:38] point out

[00:51:38] that he

[00:51:41] said the

[00:51:42] force must

[00:51:43] be balanced.

[00:51:43] This is their

[00:51:44] belief.

[00:51:45] And this

[00:51:46] does,

[00:51:46] in my view,

[00:51:47] lend some

[00:51:48] credence to

[00:51:48] what this

[00:51:49] guy is

[00:51:50] saying and

[00:51:50] what he

[00:51:51] had researched.

[00:51:51] He did

[00:51:52] seem to

[00:51:53] come to

[00:51:53] some

[00:51:54] fundamental

[00:51:54] conclusions

[00:51:56] about what

[00:51:56] their

[00:51:57] inner

[00:51:57] belief

[00:51:57] systems

[00:51:58] were

[00:51:58] that

[00:51:58] seemed

[00:51:59] to

[00:51:59] match

[00:51:59] up

[00:51:59] with

[00:52:00] what

[00:52:00] their

[00:52:00] writings

[00:52:00] would

[00:52:01] tell

[00:52:01] you.

[00:52:02] Let's

[00:52:03] read on.

[00:52:05] Consequently,

[00:52:06] some of the

[00:52:06] greatest

[00:52:07] philanthropists

[00:52:08] are leading

[00:52:09] Satanists.

[00:52:10] The lower

[00:52:10] levels are

[00:52:11] not concerned

[00:52:11] with developing

[00:52:12] power such

[00:52:13] as what

[00:52:13] Satan has.

[00:52:14] They simply

[00:52:15] enjoy being

[00:52:16] evil and in

[00:52:17] that respect

[00:52:17] are rather

[00:52:18] crude in

[00:52:18] their exercise

[00:52:19] of evil.

[00:52:20] And I'm

[00:52:21] going to

[00:52:21] pause for

[00:52:21] a moment

[00:52:22] here.

[00:52:23] And this

[00:52:24] also is

[00:52:25] true in a

[00:52:25] sense.

[00:52:26] Many of

[00:52:27] what you

[00:52:27] would call

[00:52:28] mainline

[00:52:28] Satanists

[00:52:29] or what

[00:52:30] people would

[00:52:31] refer to

[00:52:31] as Satanists

[00:52:32] are this

[00:52:32] lower level

[00:52:33] that just

[00:52:34] enjoy

[00:52:35] bucking

[00:52:36] society

[00:52:36] and being

[00:52:37] evil for

[00:52:38] the sake

[00:52:38] thereof.

[00:52:40] And it

[00:52:40] is a

[00:52:41] rather crude

[00:52:41] exercise

[00:52:42] of this

[00:52:43] evil.

[00:52:44] And that

[00:52:44] is how

[00:52:45] most people

[00:52:46] view

[00:52:46] what you

[00:52:47] would call

[00:52:48] the ritualistic

[00:52:48] form of

[00:52:49] Satanism.

[00:52:50] Now you

[00:52:51] have the

[00:52:51] organized

[00:52:52] church of

[00:52:52] Satan,

[00:52:53] those

[00:52:53] Satanists

[00:52:54] that came

[00:52:55] about because

[00:52:55] of the work

[00:52:56] of one

[00:52:57] Mr.

[00:52:58] Anton

[00:52:58] LeVay.

[00:52:59] This

[00:53:00] organized

[00:53:00] church,

[00:53:01] well they

[00:53:01] claim to

[00:53:01] be something

[00:53:02] totally

[00:53:02] different.

[00:53:03] They don't

[00:53:03] claim to

[00:53:04] actually believe

[00:53:05] in a

[00:53:05] literal god

[00:53:05] or a

[00:53:06] literal

[00:53:06] devil

[00:53:07] or a

[00:53:07] literal

[00:53:07] Satan.

[00:53:08] They are

[00:53:09] secular

[00:53:10] humanists

[00:53:10] in the

[00:53:11] truest

[00:53:11] form and

[00:53:12] they take

[00:53:12] the symbolism

[00:53:13] and use

[00:53:15] it in a

[00:53:16] way

[00:53:16] to kind

[00:53:17] of book

[00:53:17] the system.

[00:53:18] This is

[00:53:19] also a

[00:53:20] crude

[00:53:20] representation

[00:53:21] but it's

[00:53:21] a little

[00:53:22] more

[00:53:22] sophisticated

[00:53:22] than what

[00:53:23] you would

[00:53:24] call these

[00:53:25] things that

[00:53:26] are considered

[00:53:27] more

[00:53:27] Satanic

[00:53:28] by mostly

[00:53:29] the Christian

[00:53:30] worldview

[00:53:30] but at

[00:53:31] any rate

[00:53:33] that is

[00:53:35] what happens

[00:53:37] and that is

[00:53:38] true.

[00:53:38] These are

[00:53:38] the lower

[00:53:39] levels

[00:53:40] of these

[00:53:41] occult

[00:53:42] fraternities.

[00:53:44] Let's read

[00:53:45] on and we're

[00:53:45] going to

[00:53:46] connect the

[00:53:46] dots a

[00:53:46] little

[00:53:46] more.

[00:53:48] The

[00:53:48] Collins

[00:53:49] family

[00:53:49] hasn't

[00:53:50] received

[00:53:50] much

[00:53:50] attention.

[00:53:51] Who do

[00:53:52] you think

[00:53:52] of when

[00:53:53] you think

[00:53:54] of the

[00:53:54] Collinses?

[00:53:55] Joan

[00:53:56] Collins?

[00:53:56] She was

[00:53:57] a beautiful

[00:53:57] Jewish

[00:53:58] Hollywood

[00:53:58] actress

[00:53:58] from

[00:53:59] England.

[00:54:00] Joan's

[00:54:00] grandmother

[00:54:01] lived at

[00:54:01] Brighton,

[00:54:02] England and

[00:54:02] Joan mentions

[00:54:03] that her

[00:54:04] father being

[00:54:04] a Jew

[00:54:05] on page

[00:54:05] 13 of

[00:54:06] her

[00:54:06] autobiography

[00:54:07] Joan

[00:54:08] Collins

[00:54:08] passed

[00:54:09] imperfect.

[00:54:09] Her

[00:54:10] father Joe

[00:54:11] Collins and

[00:54:12] his friend

[00:54:12] Lord Lou

[00:54:13] Grade had

[00:54:15] an acting

[00:54:15] company.

[00:54:16] Joe

[00:54:17] Collins,

[00:54:17] his father

[00:54:18] Will

[00:54:19] Collins and

[00:54:19] his wife,

[00:54:20] a can-can

[00:54:21] dancer,

[00:54:21] Henrietta

[00:54:22] Collins,

[00:54:23] were also

[00:54:23] into acting.

[00:54:25] In the

[00:54:26] 1970s,

[00:54:27] she was in

[00:54:29] several horror

[00:54:29] movies and

[00:54:30] picked up the

[00:54:31] title Queen of

[00:54:32] the Horror

[00:54:32] Films.

[00:54:33] In 1977

[00:54:35] and 1978,

[00:54:36] Joan was

[00:54:36] nude in two

[00:54:37] sexy films,

[00:54:39] not her

[00:54:39] first,

[00:54:39] which were

[00:54:40] expected to

[00:54:41] do better

[00:54:41] at the

[00:54:41] box office

[00:54:42] than they

[00:54:42] did.

[00:54:43] Neither

[00:54:43] of the

[00:54:44] titles of

[00:54:44] these films

[00:54:45] bears repeating.

[00:54:46] One was

[00:54:47] based on a

[00:54:48] sexy book

[00:54:48] Joan's sister

[00:54:49] wrote that

[00:54:50] was a

[00:54:50] bestseller

[00:54:51] in England.

[00:54:52] Joan was

[00:54:53] the first

[00:54:53] old woman

[00:54:54] to be in

[00:54:55] the buff

[00:54:55] in Playboy

[00:54:56] in December

[00:54:57] of 1983.

[00:54:58] The issue

[00:54:59] is a

[00:54:59] collector's

[00:55:00] item.

[00:55:00] In her

[00:55:01] 40s,

[00:55:02] she was

[00:55:02] still posing

[00:55:03] in the

[00:55:03] buff,

[00:55:03] which,

[00:55:04] according to

[00:55:04] her autobiography,

[00:55:06] she feels

[00:55:06] comfortable

[00:55:07] doing.

[00:55:07] And then

[00:55:09] Springmeyer

[00:55:10] adds,

[00:55:10] I wonder

[00:55:11] if being

[00:55:11] exceptionally

[00:55:12] beautiful

[00:55:12] and a

[00:55:13] sex symbol

[00:55:13] for millions

[00:55:14] makes it

[00:55:14] easier to

[00:55:15] pose nude.

[00:55:16] For those

[00:55:17] who watch

[00:55:18] Dynasty,

[00:55:19] you'll likely

[00:55:20] remember her.

[00:55:21] For those

[00:55:22] who watched

[00:55:23] Hansel and

[00:55:23] Gretel,

[00:55:24] Joan was

[00:55:25] the witch.

[00:55:25] She was

[00:55:26] the woman

[00:55:26] in the film

[00:55:27] The Devil

[00:55:27] Within Her.

[00:55:28] In December

[00:55:29] 1982,

[00:55:30] Joan was

[00:55:30] asked to

[00:55:31] be the

[00:55:32] mistress

[00:55:32] of ceremonies

[00:55:33] at Prince

[00:55:34] Albert Hall

[00:55:35] before the

[00:55:35] Queen and

[00:55:36] His Royal

[00:55:36] Highness

[00:55:37] Prince Philip.

[00:55:38] Besides

[00:55:39] knowing

[00:55:40] that she's

[00:55:41] into

[00:55:41] astrology,

[00:55:43] after looking

[00:55:43] at her

[00:55:44] autobiography,

[00:55:45] I don't

[00:55:45] pick up a

[00:55:46] hint of

[00:55:46] any

[00:55:46] religiousness.

[00:55:47] Besides

[00:55:48] her amazing

[00:55:49] beauty,

[00:55:49] her lack

[00:55:50] of morals

[00:55:50] made her

[00:55:51] a perfect

[00:55:51] fit for

[00:55:52] Hollywood.

[00:55:53] Among her

[00:55:54] many friends,

[00:55:55] she had

[00:55:55] Sammy Davis

[00:55:56] Jr.

[00:55:57] and Jane

[00:55:58] Mansfield

[00:55:59] as friends

[00:55:59] or acquaintances,

[00:56:00] both of whom

[00:56:01] are publicly

[00:56:02] known to be

[00:56:02] Satanists.

[00:56:03] Gonna pause

[00:56:04] for a moment

[00:56:04] and that

[00:56:05] was true.

[00:56:06] They both

[00:56:06] belonged to

[00:56:07] Anton

[00:56:08] LeBay's

[00:56:08] Church of

[00:56:09] Satan.

[00:56:11] She rubbed

[00:56:11] shoulders with

[00:56:12] Henry Kissinger.

[00:56:13] Joan Collins

[00:56:14] vacationed in

[00:56:15] the winter at

[00:56:16] St. Moritz,

[00:56:17] which is an

[00:56:18] exclusive ski

[00:56:18] resort of the

[00:56:19] international set

[00:56:20] where Joan

[00:56:21] rubbed shoulders

[00:56:21] with Nearchos

[00:56:23] and Aristotle

[00:56:24] Onassis.

[00:56:25] And it says

[00:56:26] in parentheses

[00:56:27] these are

[00:56:28] kings within

[00:56:29] the Illuminati.

[00:56:30] These people

[00:56:32] were part

[00:56:34] of the

[00:56:35] Olympians.

[00:56:38] Joan Collins

[00:56:39] spent time

[00:56:40] with Edgar

[00:56:41] Bronfman.

[00:56:43] The Bronfman

[00:56:44] family are

[00:56:45] the Jewish

[00:56:45] Illuminati

[00:56:46] family that

[00:56:47] runs Canada.

[00:56:48] Gonna pause

[00:56:48] for a moment.

[00:56:49] The Bronfmans.

[00:56:50] Wasn't one

[00:56:51] of them in

[00:56:52] recent years

[00:56:53] just accused

[00:56:53] of being

[00:56:54] part of

[00:56:54] a major

[00:56:56] sex trafficking

[00:56:57] ring or some

[00:56:59] such thing?

[00:57:00] And are

[00:57:01] these not

[00:57:02] the ones

[00:57:02] that own

[00:57:03] Seagrams

[00:57:04] and many

[00:57:05] other large

[00:57:06] corporations?

[00:57:07] The Bronfmans,

[00:57:08] another important

[00:57:09] family here.

[00:57:11] Joan Collins

[00:57:12] may not be

[00:57:13] part of the

[00:57:14] Illuminati

[00:57:15] Collins family,

[00:57:15] but if she

[00:57:16] isn't, she

[00:57:17] has at least

[00:57:17] associated with

[00:57:18] some of the

[00:57:19] top Illuminati.

[00:57:20] Joan was

[00:57:21] married several

[00:57:22] times, but

[00:57:22] obviously

[00:57:23] preferred her

[00:57:23] maiden name.

[00:57:25] Another

[00:57:25] famous Collins

[00:57:26] is Michael

[00:57:28] Collins,

[00:57:29] who was

[00:57:29] one of the

[00:57:30] three

[00:57:30] astronauts

[00:57:31] on the

[00:57:31] Apollo 11.

[00:57:33] Apollo 11

[00:57:34] was the

[00:57:35] first officially

[00:57:35] announced visit

[00:57:36] by man

[00:57:37] to the moon.

[00:57:39] Gonna pause

[00:57:40] for a moment

[00:57:41] here.

[00:57:42] Michael

[00:57:43] Collins.

[00:57:44] Now, I

[00:57:45] don't know

[00:57:46] if he

[00:57:46] necessarily

[00:57:46] had a

[00:57:47] connection

[00:57:47] to these

[00:57:48] Collins

[00:57:48] elite,

[00:57:50] but he

[00:57:50] was an

[00:57:51] astronaut

[00:57:51] and a

[00:57:51] Freemason,

[00:57:55] and he

[00:57:55] was one

[00:57:56] of the

[00:57:56] first

[00:57:58] to allegedly

[00:57:59] walk,

[00:57:59] well, he

[00:58:00] didn't walk

[00:58:00] on the

[00:58:01] moon, but

[00:58:01] visit the

[00:58:02] moon, fly

[00:58:02] to the

[00:58:03] moon.

[00:58:07] Allegedly,

[00:58:10] there are a

[00:58:11] number of

[00:58:11] very strange

[00:58:12] things about

[00:58:13] that flight

[00:58:14] and about

[00:58:14] what NASA

[00:58:15] has been

[00:58:16] doing.

[00:58:16] Buzz

[00:58:17] Aldrin is a

[00:58:18] Freemason,

[00:58:18] Neil Armstrong

[00:58:19] has gone into

[00:58:20] conclusion,

[00:58:21] shunning any

[00:58:22] publicity.

[00:58:23] As Michael

[00:58:23] Collins puts

[00:58:24] it, Neil

[00:58:25] has dropped

[00:58:26] out and

[00:58:26] doesn't sell

[00:58:27] the NASA

[00:58:27] program.

[00:58:28] Gonna

[00:58:29] pause for a

[00:58:29] moment.

[00:58:30] So now

[00:58:31] you understand.

[00:58:32] Neil

[00:58:33] Armstrong,

[00:58:33] very early

[00:58:34] on, he

[00:58:35] shut down

[00:58:35] after all

[00:58:36] of this.

[00:58:36] He kept

[00:58:37] his mouth

[00:58:37] shut.

[00:58:38] He did

[00:58:39] not talk

[00:58:39] about this,

[00:58:40] but something

[00:58:40] is not

[00:58:41] on the

[00:58:41] up and

[00:58:41] up with

[00:58:42] what they

[00:58:42] did.

[00:58:43] So it

[00:58:44] also says

[00:58:45] here,

[00:58:45] there's a

[00:58:46] book written,

[00:58:47] it's titled

[00:58:48] Carrying the

[00:58:49] Fire by

[00:58:49] Michael

[00:58:50] Collins.

[00:58:50] The title

[00:58:51] to his

[00:58:52] book is

[00:58:52] based on

[00:58:53] Greek

[00:58:53] mythology,

[00:58:54] no kidding,

[00:58:55] the god

[00:58:55] Apollo

[00:58:56] carried

[00:58:56] fire,

[00:58:57] which is

[00:58:58] what Michael

[00:58:58] felt described

[00:58:59] Apollo 11.

[00:59:00] So now

[00:59:02] Springmeyer

[00:59:03] says he

[00:59:03] doesn't

[00:59:04] think this

[00:59:04] Michael

[00:59:05] Collins has

[00:59:06] a connection

[00:59:07] necessarily

[00:59:08] to the

[00:59:09] Collins

[00:59:09] elite

[00:59:10] Illuminati

[00:59:11] family,

[00:59:11] but it

[00:59:12] seems to

[00:59:13] me if

[00:59:13] he wrote

[00:59:13] a book

[00:59:15] called

[00:59:16] Carrying

[00:59:16] the Fire,

[00:59:17] he certainly

[00:59:18] understands

[00:59:19] the symbology

[00:59:20] of the

[00:59:21] secret schools.

[00:59:22] He was

[00:59:23] known to

[00:59:23] be a

[00:59:23] Freemason,

[00:59:27] so you

[00:59:27] do the

[00:59:28] math.

[00:59:29] You come

[00:59:30] to your

[00:59:30] own

[00:59:30] conclusion

[00:59:31] about

[00:59:31] that.

[00:59:34] So let's

[00:59:35] continue.

[00:59:35] So then

[00:59:35] Springmeyer

[00:59:36] says what

[00:59:37] our government

[00:59:37] has been

[00:59:38] doing with

[00:59:38] NASA,

[00:59:39] flying saucers

[00:59:40] and a

[00:59:41] manned lunar

[00:59:42] base is

[00:59:42] beyond writing

[00:59:43] about in

[00:59:43] this article.

[00:59:44] Going to

[00:59:44] pause for a

[00:59:45] moment.

[00:59:46] So Springmeyer

[00:59:47] may have

[00:59:47] known some

[00:59:48] inside information,

[00:59:49] maybe not,

[00:59:50] maybe it's

[00:59:50] speculation on

[00:59:51] his part.

[00:59:52] We're not

[00:59:52] going to

[00:59:52] touch that

[00:59:53] right now

[00:59:54] because that

[00:59:54] goes beyond

[00:59:55] the scope

[00:59:55] of this

[00:59:56] program right

[00:59:57] now.

[00:59:57] But certainly

[00:59:58] if there

[01:00:00] is,

[01:00:03] as claimed

[01:00:04] by guys

[01:00:05] like Lou

[01:00:05] Elizondo

[01:00:06] within the

[01:00:07] auspices of

[01:00:08] the military

[01:00:08] industrial complex,

[01:00:10] especially around

[01:00:11] this flying

[01:00:12] saucer notion

[01:00:15] or program

[01:00:16] out there,

[01:00:17] as is claimed,

[01:00:18] then would it

[01:00:19] not make sense

[01:00:20] that maybe

[01:00:23] this Collins

[01:00:24] elite had an

[01:00:26] inside track

[01:00:26] on something

[01:00:27] more to

[01:00:28] do with

[01:00:29] the moon

[01:00:30] and the

[01:00:31] space program,

[01:00:33] especially since

[01:00:34] they had one

[01:00:34] of their own

[01:00:35] as one of

[01:00:36] the Apollo

[01:00:36] 11 astronauts.

[01:00:40] Interesting

[01:00:40] things to

[01:00:41] ponder.

[01:00:44] So then

[01:00:47] Springmeyer

[01:00:48] goes on to

[01:00:48] say,

[01:00:48] but the

[01:00:49] question did

[01:00:49] naturally come

[01:00:50] to my mind.

[01:00:51] Could

[01:00:51] Michael

[01:00:51] Collins be

[01:00:52] related to

[01:00:53] the Illuminati

[01:00:54] Collins family?

[01:00:56] Let's see

[01:00:57] what Springmeyer

[01:00:58] thinks about

[01:00:58] this.

[01:01:00] Michael

[01:01:01] Collins writes

[01:01:01] about himself,

[01:01:02] quote,

[01:01:03] fortunately,

[01:01:03] I have been

[01:01:04] a poor student

[01:01:05] all of my life

[01:01:06] and my parents

[01:01:07] concealing their

[01:01:08] disappointment seldom

[01:01:09] pushed me,

[01:01:09] end quote.

[01:01:11] It certainly

[01:01:11] seems like such

[01:01:12] a student would

[01:01:13] need some

[01:01:14] pull up to

[01:01:14] get into

[01:01:15] West Point.

[01:01:17] Michael

[01:01:17] Collins also

[01:01:18] sits on the

[01:01:19] board of

[01:01:19] directors of

[01:01:20] the Illuminati's

[01:01:20] Rand Corporation,

[01:01:21] which works

[01:01:22] with Tavistock

[01:01:23] Institute.

[01:01:23] He is not

[01:01:24] even a nominal

[01:01:25] Christian as far

[01:01:26] as I can tell.

[01:01:27] He states

[01:01:27] dryly that

[01:01:28] quote,

[01:01:28] no,

[01:01:29] he did not

[01:01:30] find God

[01:01:30] when he went

[01:01:31] to the moon.

[01:01:32] It looked like

[01:01:33] the clues were

[01:01:33] leading in

[01:01:34] the direction

[01:01:35] that he might

[01:01:36] be part of

[01:01:36] the elite.

[01:01:37] When I could

[01:01:38] come across

[01:01:38] one sentence

[01:01:40] that changed

[01:01:41] my mind,

[01:01:42] and this is

[01:01:43] the sentence

[01:01:43] that changed

[01:01:44] the mind

[01:01:45] of Spring

[01:01:45] of Spring

[01:01:45] about his

[01:01:46] involvement

[01:01:47] despite all

[01:01:47] of this

[01:01:48] other

[01:01:49] circumstantial

[01:01:49] evidence,

[01:01:50] he says

[01:01:51] Michael

[01:01:51] Collins wrote

[01:01:52] quote,

[01:01:53] I feel

[01:01:54] just as

[01:01:54] thankful

[01:01:54] today that

[01:01:55] I live

[01:01:56] in the

[01:01:56] United States

[01:01:56] of America

[01:01:57] as I did

[01:01:58] before flying

[01:01:59] in space

[01:02:00] and I have

[01:02:01] no desire

[01:02:01] for this

[01:02:02] country to

[01:02:02] merge into

[01:02:03] a United

[01:02:03] States of

[01:02:04] the world

[01:02:04] end quote.

[01:02:06] So now,

[01:02:08] because

[01:02:09] Collins

[01:02:09] espoused

[01:02:12] this

[01:02:14] opinion

[01:02:16] that he

[01:02:17] wouldn't

[01:02:17] necessarily

[01:02:18] like there

[01:02:19] to be a

[01:02:19] one world

[01:02:20] government,

[01:02:21] this is what

[01:02:22] changed

[01:02:22] Springmeyer's

[01:02:23] mind about

[01:02:24] his connection

[01:02:25] to this

[01:02:26] elite family

[01:02:27] and maybe

[01:02:28] he was being

[01:02:29] disingenuous

[01:02:30] with this.

[01:02:31] I don't know

[01:02:31] from the context

[01:02:32] of the quote

[01:02:33] and where it

[01:02:33] comes from.

[01:02:34] It comes from

[01:02:34] his own

[01:02:35] book.

[01:02:37] But that

[01:02:38] gave enough

[01:02:39] pause to

[01:02:40] Springmeyer

[01:02:40] to reconsider

[01:02:41] maybe this

[01:02:42] guy isn't

[01:02:43] involved in

[01:02:44] some way.

[01:02:44] I don't

[01:02:45] know.

[01:02:46] You could

[01:02:47] make of that

[01:02:47] what you

[01:02:48] will.

[01:02:50] But anyway,

[01:02:51] he says,

[01:02:51] by the way,

[01:02:51] Michael

[01:02:52] Collins wrote

[01:02:52] his own

[01:02:53] book in

[01:02:53] contrast with

[01:02:54] so many

[01:02:54] of the

[01:02:55] Christian

[01:02:55] authors like

[01:02:56] Pat Robertson's

[01:02:57] New World

[01:02:57] Order and

[01:02:58] some of

[01:02:58] Billy

[01:02:58] Graham's

[01:02:59] books,

[01:02:59] which are

[01:03:00] written by

[01:03:01] others with

[01:03:01] the big name

[01:03:02] tacked on

[01:03:03] to sell it.

[01:03:03] If anyone

[01:03:04] could promote

[01:03:05] internationalism

[01:03:06] or one world

[01:03:06] government without

[01:03:07] any suspicion,

[01:03:08] it would be

[01:03:08] Michael Collins.

[01:03:09] For few men

[01:03:10] share his

[01:03:11] experience of

[01:03:12] seeing the

[01:03:13] tiny earth

[01:03:14] in the vastness

[01:03:14] of the hostile

[01:03:15] universe,

[01:03:16] and yet he

[01:03:17] doesn't.

[01:03:17] He simply

[01:03:18] advocates that

[01:03:18] humans learn to

[01:03:19] cooperate to

[01:03:20] solve our

[01:03:21] problems,

[01:03:21] which we

[01:03:22] certainly need

[01:03:22] to do.

[01:03:23] Michael Collins

[01:03:24] has some

[01:03:25] really interesting

[01:03:26] and in a

[01:03:26] sense inspiring

[01:03:27] things to say

[01:03:28] about what

[01:03:29] seeing the

[01:03:29] earth from

[01:03:30] way out in

[01:03:31] space meant

[01:03:31] to his

[01:03:32] life.

[01:03:32] What he

[01:03:33] writes bears

[01:03:34] repeating.

[01:03:35] I don't

[01:03:35] have the

[01:03:36] space for

[01:03:37] it all,

[01:03:37] but I

[01:03:38] will share

[01:03:38] one idea

[01:03:39] that is

[01:03:39] novel.

[01:03:40] Now remember,

[01:03:41] this is

[01:03:42] Springmeyer's

[01:03:42] opinion of

[01:03:44] what Michael

[01:03:44] Collins had

[01:03:45] written.

[01:03:47] Let's see what

[01:03:48] he wrote

[01:03:48] here.

[01:03:49] Quote,

[01:03:50] Seeing the

[01:03:50] earth from

[01:03:51] a distance has

[01:03:52] changed my

[01:03:52] perception of

[01:03:53] the solar

[01:03:54] system as

[01:03:54] well.

[01:03:55] Ever since

[01:03:56] Copernicus'

[01:03:56] theory that

[01:03:57] the earth was

[01:03:58] a satellite of

[01:03:58] the sun instead

[01:03:59] of vice versa,

[01:04:00] gained wide

[01:04:01] acceptance,

[01:04:02] men have

[01:04:03] considered it

[01:04:04] an irrefutable

[01:04:04] truth,

[01:04:05] yet I submit

[01:04:06] that we still

[01:04:07] cling emotionally

[01:04:07] to the

[01:04:08] pre-Copernican

[01:04:09] or Ptolemaic

[01:04:10] notion that

[01:04:11] the earth is

[01:04:12] the center of

[01:04:13] everything.

[01:04:13] The sun comes

[01:04:15] up at dawn and

[01:04:16] goes down at

[01:04:17] dusk, right?

[01:04:18] Or as the radio

[01:04:19] commercial describes

[01:04:20] sunset, when the

[01:04:21] sun just goes away

[01:04:22] from the sky,

[01:04:23] baloney.

[01:04:24] The sun doesn't

[01:04:25] rise or fall,

[01:04:26] it doesn't move,

[01:04:27] it just sits there

[01:04:28] and we rotate in

[01:04:29] front of it,

[01:04:29] while dusk

[01:04:31] means we have

[01:04:32] turned 180

[01:04:33] degrees and are

[01:04:34] being carried

[01:04:35] into the shadow

[01:04:36] zone.

[01:04:37] The sun never

[01:04:38] goes away from

[01:04:39] the sky.

[01:04:40] It's still there

[01:04:41] sharing the same

[01:04:41] sky with us.

[01:04:43] It's simply that

[01:04:44] there is a chunk

[01:04:44] of opaque earth

[01:04:45] between us and

[01:04:47] the sun which

[01:04:47] prevents our

[01:04:48] seeing it.

[01:04:49] Everyone knows

[01:04:50] that, but I

[01:04:50] really see it

[01:04:51] now, end

[01:04:52] quote.

[01:04:53] So what do you

[01:04:54] make of that?

[01:04:55] Do you make of that

[01:04:55] quote the same

[01:04:57] thing Springmeyer

[01:04:58] made of it back

[01:04:59] in 1993?

[01:05:03] With hindsight

[01:05:04] now, do you

[01:05:05] think Springmeyer

[01:05:06] still thinks that?

[01:05:07] I don't think so.

[01:05:08] I think that kind

[01:05:09] of reaffirms for

[01:05:10] me that this guy

[01:05:12] is one of these

[01:05:15] Collins elites,

[01:05:16] one of the

[01:05:17] family, the

[01:05:20] Illuminati family.

[01:05:22] So even

[01:05:23] though, even

[01:05:27] though Springmeyer

[01:05:28] at the time

[01:05:28] didn't seem to

[01:05:30] think that might

[01:05:31] be the case

[01:05:32] based upon some

[01:05:33] of the opinions

[01:05:34] that Michael

[01:05:35] Collins allegedly

[01:05:36] espoused, it

[01:05:38] seems to me

[01:05:42] that that doesn't

[01:05:43] necessarily make

[01:05:45] it any less

[01:05:47] probable that he

[01:05:48] is part of this

[01:05:49] family bloodline,

[01:05:51] especially since he

[01:05:51] has the last name,

[01:05:52] he's a known

[01:05:53] Freemason.

[01:05:54] He uses the

[01:05:55] symbolism in his

[01:05:57] very words here

[01:05:58] even.

[01:05:59] He uses the

[01:06:00] symbolic language.

[01:06:01] I don't think

[01:06:01] Springmeyer had a

[01:06:02] firm grasp of

[01:06:03] this secretive

[01:06:04] language at that

[01:06:05] point, the

[01:06:06] language of

[01:06:07] symbology, or

[01:06:08] maybe a very

[01:06:08] base understanding

[01:06:11] of it or

[01:06:11] conception of

[01:06:12] it.

[01:06:13] So who

[01:06:14] knows?

[01:06:17] Anyway, he

[01:06:20] does go on to

[01:06:20] say here that

[01:06:21] Michael Collins

[01:06:22] himself is not an

[01:06:23] internationalist.

[01:06:24] The Collins family

[01:06:25] is an old New

[01:06:26] England family.

[01:06:27] Early members of

[01:06:28] it were Francis,

[01:06:29] Edward, and

[01:06:30] John.

[01:06:31] Part of the

[01:06:31] satanic branch may

[01:06:33] live in England

[01:06:34] too.

[01:06:35] Like most top

[01:06:36] Illuminati families,

[01:06:37] the Collins have

[01:06:37] spread all over so

[01:06:39] that even the

[01:06:39] West Coast has

[01:06:41] some members of

[01:06:42] this satanic

[01:06:42] bloodline.

[01:06:43] Part of the

[01:06:44] family is both

[01:06:45] related to

[01:06:45] aristocracy and

[01:06:47] to witchcraft.

[01:06:49] For instance,

[01:06:50] Springmeyer says,

[01:06:51] he has a

[01:06:55] complete list of

[01:06:56] all people

[01:06:56] accused of

[01:06:57] witchcraft in

[01:06:58] New England in

[01:06:59] the 17th century,

[01:07:00] which includes

[01:07:01] some of the

[01:07:02] Collinses.

[01:07:02] The 17th century

[01:07:04] was the first

[01:07:04] century that

[01:07:05] British settlers,

[01:07:06] mostly Puritans,

[01:07:07] some of whom

[01:07:08] are also known

[01:07:08] as pilgrims and

[01:07:10] congregationalists,

[01:07:11] settled in New

[01:07:12] England.

[01:07:13] In 1640, in

[01:07:14] Aquaday, Massachusetts,

[01:07:16] a Collins was

[01:07:17] accused of

[01:07:17] witchcraft.

[01:07:18] In 1653,

[01:07:20] Jane Collins was

[01:07:21] accused of

[01:07:22] witchcraft in

[01:07:23] Lynn, Massachusetts,

[01:07:24] and a Collins

[01:07:25] family lived in

[01:07:26] the Salem,

[01:07:27] Massachusetts,

[01:07:27] area of

[01:07:28] Marblehead during

[01:07:29] the 1650s when

[01:07:31] the witch trials

[01:07:32] occurred.

[01:07:33] They were

[01:07:34] neighbors to

[01:07:34] the family

[01:07:35] accused of

[01:07:36] witchcraft.

[01:07:37] Interestingly,

[01:07:39] some of the

[01:07:39] last names of

[01:07:40] other people

[01:07:41] accused of

[01:07:41] witchcraft in

[01:07:42] early colonial

[01:07:43] Massachusetts

[01:07:43] include Young,

[01:07:45] Bailey,

[01:07:46] Carrington,

[01:07:48] Godfrey,

[01:07:49] Hall,

[01:07:50] Brown,

[01:07:51] and Clinton.

[01:07:53] You will

[01:07:54] find all of

[01:07:55] these last

[01:07:56] names on

[01:07:56] people today

[01:07:57] who are

[01:07:57] connected to

[01:07:58] the satanic

[01:07:59] hierarchy or

[01:08:00] the Illuminati

[01:08:00] and or

[01:08:01] Satanism.

[01:08:03] However,

[01:08:04] the worst

[01:08:05] example of

[01:08:06] dealing with

[01:08:07] witchcraft,

[01:08:08] the Salem

[01:08:08] witch trials,

[01:08:09] was instigated

[01:08:10] by the Collins

[01:08:11] family to

[01:08:12] destroy

[01:08:12] Christians.

[01:08:14] Christians have

[01:08:15] been held

[01:08:15] accountable for

[01:08:16] something the

[01:08:16] Collins family

[01:08:17] did to

[01:08:18] Christians in

[01:08:18] Salem,

[01:08:19] Massachusetts.

[01:08:20] Now,

[01:08:22] this is

[01:08:22] wherein

[01:08:24] Springmeyer

[01:08:24] gives his

[01:08:25] opinions here.

[01:08:26] He says

[01:08:27] his opinion

[01:08:28] is that the

[01:08:28] Collins family

[01:08:29] practiced

[01:08:30] witchcraft before

[01:08:31] coming to

[01:08:31] New England

[01:08:32] in the 17th

[01:08:33] century.

[01:08:34] One ex-Illuminati

[01:08:35] member who

[01:08:36] was from the

[01:08:37] Collins bloodline

[01:08:38] stated that the

[01:08:39] Collins family

[01:08:40] brought witchcraft

[01:08:41] from England

[01:08:41] to America.

[01:08:43] For the first

[01:08:43] part of the

[01:08:44] 1700s,

[01:08:45] one of the

[01:08:45] British Collins

[01:08:46] was prominent

[01:08:47] for his

[01:08:48] books promoting

[01:08:49] deism against

[01:08:50] Christianity.

[01:08:51] As an example

[01:08:52] of some of

[01:08:53] their aristocratic

[01:08:54] ties,

[01:08:55] Arthur Collins'

[01:08:56] nine-volume

[01:08:57] reference work

[01:08:58] called Collins'

[01:08:59] Peerage of

[01:09:00] England,

[01:09:01] published in

[01:09:01] 1812,

[01:09:02] was a definitive

[01:09:03] work on

[01:09:05] aristocratic

[01:09:06] peerage.

[01:09:07] Obviously,

[01:09:08] Arthur Collins

[01:09:09] had a great

[01:09:09] deal of clout

[01:09:10] to be able to

[01:09:11] research such

[01:09:12] a massive

[01:09:12] work on

[01:09:13] people of

[01:09:14] significance

[01:09:14] in England.

[01:09:15] The Collins

[01:09:16] family gave

[01:09:17] us John

[01:09:18] Collins,

[01:09:18] the third

[01:09:19] governor of

[01:09:20] Rhode Island.

[01:09:21] John Collins

[01:09:21] was born to

[01:09:22] the rich,

[01:09:23] powerful part

[01:09:23] of the

[01:09:24] Collins family

[01:09:24] at Newport

[01:09:25] Rhode Island.

[01:09:26] John Collins,

[01:09:27] who lived

[01:09:28] from 1717

[01:09:29] to 1795,

[01:09:31] played an

[01:09:31] important part

[01:09:32] in the

[01:09:33] creation of

[01:09:33] our federal

[01:09:34] government and

[01:09:35] a role in

[01:09:36] one of the

[01:09:36] most remarkable

[01:09:37] court cases

[01:09:38] called Trevitt

[01:09:39] v. Whedon,

[01:09:40] which set

[01:09:40] the precedent

[01:09:41] in court

[01:09:42] which allowed

[01:09:42] courts to

[01:09:43] declare

[01:09:44] legislative

[01:09:45] enactments

[01:09:45] unconstitutional.

[01:09:47] He advocated

[01:09:49] the issuance

[01:09:50] of paper

[01:09:50] currency and

[01:09:51] a strong

[01:09:52] central government

[01:09:53] which made

[01:09:54] him unpopular

[01:09:55] in the rural

[01:09:56] areas of

[01:09:56] Rhode Island.

[01:09:57] He married

[01:09:58] Mary Avery.

[01:10:00] Another John

[01:10:01] Collins,

[01:10:01] who lived

[01:10:02] from 1775

[01:10:03] to 1822,

[01:10:04] born to a

[01:10:05] well-to-do

[01:10:06] Collins family,

[01:10:07] was the

[01:10:07] 10th governor

[01:10:08] of Delaware

[01:10:08] from 1819

[01:10:10] to 1822.

[01:10:11] Quite a

[01:10:12] number of

[01:10:12] Collinses have

[01:10:13] been well-to-do.

[01:10:14] The wealthiest

[01:10:15] Collinses that

[01:10:16] I have

[01:10:17] discovered so

[01:10:17] far is

[01:10:18] Matthew

[01:10:19] Garrett

[01:10:19] Collins,

[01:10:20] who lived

[01:10:20] from 1874

[01:10:21] to 1925.

[01:10:24] Matthew

[01:10:25] Garrett

[01:10:25] Collins was

[01:10:26] an oil

[01:10:27] producer.

[01:10:27] His father

[01:10:28] was Oliver

[01:10:29] Cromwell

[01:10:29] Collins,

[01:10:30] named after

[01:10:31] Oliver

[01:10:31] Cromwell.

[01:10:32] Oliver

[01:10:33] Cromwell

[01:10:33] was the

[01:10:34] early

[01:10:34] Mason

[01:10:35] who was

[01:10:35] paid off

[01:10:36] by the

[01:10:36] Amsterdam

[01:10:36] Jews

[01:10:37] to allow

[01:10:38] the Jews

[01:10:38] back into

[01:10:39] England.

[01:10:40] Matthew

[01:10:41] Garrett

[01:10:41] Collins

[01:10:42] was a

[01:10:42] Mason.

[01:10:43] M.G.

[01:10:44] Collins

[01:10:44] manufactured

[01:10:45] silk and

[01:10:46] in 10

[01:10:46] years took

[01:10:47] the operation

[01:10:48] in 1886

[01:10:49] from nothing

[01:10:49] to a

[01:10:50] $2 million

[01:10:51] business.

[01:10:52] He was

[01:10:53] president of

[01:10:53] Interstate

[01:10:54] Gasoline

[01:10:55] Company.

[01:10:55] He worked

[01:10:56] with several

[01:10:56] other big

[01:10:57] oil men,

[01:10:58] such as

[01:10:58] Governor

[01:10:58] Charles

[01:10:59] Haskell

[01:10:59] of Oklahoma.

[01:11:01] He was

[01:11:01] trustee for

[01:11:02] the Drew

[01:11:03] Seminary.

[01:11:03] He participated

[01:11:05] in the

[01:11:05] Methodist

[01:11:06] Church.

[01:11:06] Matthew

[01:11:07] Garrett

[01:11:07] Collins'

[01:11:08] oil

[01:11:08] operations

[01:11:09] and friendship

[01:11:10] with the

[01:11:10] governor of

[01:11:10] Oklahoma

[01:11:11] are very

[01:11:12] significant.

[01:11:13] Inside

[01:11:14] information

[01:11:14] indicates some

[01:11:15] of the

[01:11:15] top

[01:11:15] connection

[01:11:16] between

[01:11:16] the

[01:11:16] Collins

[01:11:17] family

[01:11:17] and

[01:11:18] Oklahoma

[01:11:18] and

[01:11:19] Tulsa

[01:11:19] is a

[01:11:20] major

[01:11:20] headquarters

[01:11:21] for

[01:11:21] Satanism

[01:11:22] in that

[01:11:22] area.

[01:11:23] There are

[01:11:24] a number

[01:11:24] of buildings

[01:11:25] that the

[01:11:25] Satanists

[01:11:26] own in

[01:11:27] the Tulsa

[01:11:27] area that

[01:11:28] are used

[01:11:28] for their

[01:11:29] operations.

[01:11:30] Besides

[01:11:31] Matthew

[01:11:31] Barrett

[01:11:32] Collins,

[01:11:32] there have

[01:11:33] been a

[01:11:33] number of

[01:11:34] other wealthy

[01:11:34] Collins'

[01:11:35] such as

[01:11:36] Theodore

[01:11:36] Clyde

[01:11:36] Collins Jr.,

[01:11:37] who was

[01:11:38] an insurance

[01:11:39] company

[01:11:39] executive

[01:11:39] banker

[01:11:40] and

[01:11:41] president,

[01:11:42] etc.,

[01:11:43] etc.

[01:11:44] Arthur

[01:11:44] Fletcher

[01:11:45] Collins,

[01:11:45] a real

[01:11:46] estate

[01:11:46] corporation

[01:11:46] executive,

[01:11:47] head of

[01:11:48] some of

[01:11:48] the financial

[01:11:49] institutions

[01:11:50] and a

[01:11:50] financial

[01:11:51] analyst.

[01:11:52] Henry

[01:11:53] James

[01:11:53] Collins III,

[01:11:55] insurance

[01:11:55] company

[01:11:56] executive,

[01:11:57] treasurer

[01:11:57] of several

[01:11:58] financial

[01:11:58] organizations.

[01:11:59] Jay

[01:12:00] Barkley

[01:12:00] Collins,

[01:12:01] the second

[01:12:02] was an

[01:12:03] oil

[01:12:03] company

[01:12:03] executive,

[01:12:04] a lawyer,

[01:12:05] and a

[01:12:05] board of

[01:12:06] directors

[01:12:06] trustee

[01:12:07] of a

[01:12:07] hospital.

[01:12:08] Leroy

[01:12:09] Collins Jr.

[01:12:09] was a

[01:12:10] banker,

[01:12:11] director,

[01:12:11] or president

[01:12:12] of some

[01:12:12] organizations.

[01:12:13] John

[01:12:14] Roger

[01:12:14] Collins,

[01:12:15] an

[01:12:15] aerospace

[01:12:16] company

[01:12:17] executive,

[01:12:18] a banker,

[01:12:19] an economist,

[01:12:20] a trustee,

[01:12:21] or the

[01:12:22] board of

[01:12:22] directors,

[01:12:22] and a

[01:12:23] vice

[01:12:23] president

[01:12:23] of a

[01:12:24] number

[01:12:24] of

[01:12:24] organizations.

[01:12:26] John

[01:12:27] Paul

[01:12:27] Collins,

[01:12:28] banker,

[01:12:29] director of

[01:12:29] Rothschild

[01:12:30] CityCorp,

[01:12:31] Research

[01:12:31] Corporation,

[01:12:32] plus

[01:12:33] trustee

[01:12:33] of a

[01:12:33] hospital,

[01:12:34] besides

[01:12:34] holding

[01:12:35] other

[01:12:35] leading

[01:12:35] positions

[01:12:36] in a

[01:12:36] number

[01:12:36] of

[01:12:36] other

[01:12:37] organizations,

[01:12:38] and

[01:12:38] finally,

[01:12:39] Michael

[01:12:39] James

[01:12:39] Collins,

[01:12:40] not

[01:12:40] the

[01:12:40] astronaut,

[01:12:41] who

[01:12:41] has

[01:12:42] been

[01:12:42] an

[01:12:42] investment

[01:12:42] company

[01:12:43] executive,

[01:12:44] plus

[01:12:44] to name

[01:12:45] a few

[01:12:45] items,

[01:12:46] president

[01:12:46] of

[01:12:47] Fidelity

[01:12:47] Union

[01:12:48] Life

[01:12:48] Insurance,

[01:12:49] president

[01:12:49] Alliance

[01:12:50] Investment

[01:12:50] Corporation,

[01:12:51] president

[01:12:52] of

[01:12:52] Collins

[01:12:52] Capital,

[01:12:53] Dallas

[01:12:54] trustee,

[01:12:55] Kira

[01:12:55] TV

[01:12:55] board

[01:12:56] director,

[01:12:56] and

[01:12:56] vice

[01:12:57] president

[01:12:57] of

[01:12:58] the

[01:12:58] Carr

[01:12:58] P.

[01:12:59] Collins

[01:12:59] Foundation.

[01:12:59] None

[01:13:00] of

[01:13:01] these

[01:13:01] men

[01:13:01] gave

[01:13:01] information

[01:13:02] concerning

[01:13:02] any

[01:13:03] church

[01:13:03] affiliation.

[01:13:04] With

[01:13:04] the

[01:13:04] other

[01:13:05] Collinses,

[01:13:06] usually,

[01:13:06] if they

[01:13:06] do have

[01:13:07] a

[01:13:07] church

[01:13:07] affiliation,

[01:13:08] it is

[01:13:09] Episcopalian.

[01:13:10] The

[01:13:11] Collins

[01:13:11] family

[01:13:11] also built

[01:13:13] the world's

[01:13:13] fastest,

[01:13:14] nicest,

[01:13:15] ocean-going

[01:13:15] ships

[01:13:16] during the

[01:13:16] 1850s,

[01:13:17] for which

[01:13:18] they spared

[01:13:18] no expense.

[01:13:19] The

[01:13:19] Collins

[01:13:20] lost a

[01:13:20] number of

[01:13:21] ships

[01:13:21] to natural

[01:13:21] sea

[01:13:22] disasters,

[01:13:22] and

[01:13:23] after

[01:13:23] the

[01:13:23] financial

[01:13:23] panic

[01:13:24] of

[01:13:24] 1857,

[01:13:25] the

[01:13:25] Collins

[01:13:26] got

[01:13:26] out

[01:13:26] of

[01:13:27] shipping

[01:13:27] and

[01:13:27] directed

[01:13:27] their

[01:13:28] attention

[01:13:28] to

[01:13:28] coal

[01:13:29] and

[01:13:29] iron.

[01:13:30] They

[01:13:30] also

[01:13:31] had

[01:13:31] a

[01:13:31] home

[01:13:31] on

[01:13:32] Madison

[01:13:32] Avenue

[01:13:32] in

[01:13:55] the

[01:13:55] Atomic

[01:13:56] Energy

[01:13:56] Commission,

[01:13:57] etc.

[01:13:58] etc.

[01:13:59] And of

[01:14:00] course,

[01:14:00] there was

[01:14:00] a Jim

[01:14:01] Collins

[01:14:01] who wrote

[01:14:02] books

[01:14:02] on the

[01:14:03] occult,

[01:14:03] UFOs,

[01:14:04] mysticism,

[01:14:05] Urie

[01:14:05] Geller,

[01:14:06] etc.

[01:14:07] So

[01:14:08] there's

[01:14:08] a lot

[01:14:09] involved

[01:14:10] in this

[01:14:11] family.

[01:14:13] A

[01:14:14] big

[01:14:14] list,

[01:14:17] big

[01:14:18] list of

[01:14:19] this

[01:14:19] family,

[01:14:22] but the

[01:14:22] Collins

[01:14:22] family

[01:14:23] also

[01:14:25] has

[01:14:26] some

[01:14:26] other

[01:14:27] names

[01:14:27] associated

[01:14:28] with it

[01:14:28] that are

[01:14:29] not

[01:14:29] Collins.

[01:14:30] one of

[01:14:34] those

[01:14:35] surnames

[01:14:38] is

[01:14:39] Todd.

[01:14:40] Todd.

[01:14:44] And there

[01:14:45] was

[01:14:46] a

[01:14:48] John

[01:14:49] Todd

[01:14:49] who

[01:14:49] came

[01:14:50] out

[01:14:50] in

[01:14:50] the

[01:14:50] late

[01:14:50] 1970s

[01:14:51] and

[01:14:51] made

[01:14:52] the

[01:14:52] rounds

[01:14:52] within

[01:14:52] the

[01:14:54] churches

[01:14:54] exposing

[01:14:55] the

[01:14:56] Illuminati

[01:14:57] and

[01:14:57] their

[01:14:57] connections

[01:14:58] to

[01:14:58] the

[01:14:58] recording

[01:14:58] industry

[01:14:59] and

[01:15:01] various

[01:15:01] other

[01:15:01] places

[01:15:01] and

[01:15:02] to

[01:15:02] witchcraft.

[01:15:03] And

[01:15:04] the

[01:15:04] Todd

[01:15:04] family

[01:15:05] is

[01:15:05] part

[01:15:05] of

[01:15:05] this

[01:15:06] Collins

[01:15:06] family

[01:15:06] bloodline.

[01:15:07] according

[01:15:08] to

[01:15:08] numerous

[01:15:09] sources

[01:15:09] and

[01:15:10] Springmeyer

[01:15:12] actually

[01:15:12] goes

[01:15:12] into

[01:15:13] that

[01:15:13] here

[01:15:16] in